The theological disputes between the Remonstrants and contraRemonstrants found them on different sides; and the theological quarrel soon became a political one.
He engaged twice in personal disputation with Arminius in the assembly of the estates of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly of 1609.
DORT An assembly of the Reformed Dutch Church, with deputies from Switzerland, the Palatinate, Nassau, Hesse, East Friesland, Bremen, Scotland and England, called to decide the theological differences existing between the Arminians (or Remonstrants) and the Calvinists (or Counter-Remonstrants), was held at Dort or Dordrecht in the years 1618 and 1619.
At the fourth sitting it was decided to cite Simon Episcopius and several other Remonstrants to appear within fourteen days before the synod, to state and justify their doctrines.
The Remonstrants were asked to file copious explanations of the five points in dispute (Sententia Remonstrantium), but objecting to the manner in which they were catechized, they were, at the 57th sitting, dismissed from the synod as convicted "liars and deceivers."
The Remonstrants were required to subscribe the condemnation, and many of them refused and were banished.
The opposition, which was led by one Eusebius, a "scholasticus" or pleader who afterwards became bishop of Dorylaeum, chose to construe this utterance as a denial of the divinity of Christ, and so violent did the dispute upon it become that Nestorius judged it necessary to silence the remonstrants by force.
Of the Presbyterians the greater part are in connexion with the General Synod of Ulster, and the other are Remonstrants, who separated from the Synod in 1829, or United Presbyterians.
REMONSTRANTS, the name given to those Dutch Protestants who, after the death of Arminius, maintained the views associated with his name, and in 1610 presented to the states of Holland and Friesland a " remonstrance in five articles formulating their points of departure from stricter Calvinism.
Although the states-general issued an edict tolerating both parties and forbidding further dispute, the conflict continued, and the Remonstrants were assailed both by personal enemies and by the political weapons of Maurice of Orange, who executed and imprisoned their leaders for holding republican views.
The doctrine of the Remonstrants was embodied in 1621 in a confessio written by Episcopius, their great theologian, while J.
The Remonstrants adopted a simple synodical constitution; but their importance was henceforth more theological than ecclesiastical.
The Remonstrants first received official recognition in 1795.
There were conferences in which Grotius met Prince Maurice, and taught him that Olden Barneveldt was not the only man of capacity in the ranks of the Remonstrants whom he had to fear.
The oldest secession from the Orthodox Church is that of the Remonstrants, who still represent the most liberal thought in the country, and have their own training college at Leiden.
They were henceforth known as " Remonstrants"; their opponents were styled "Contra- Contra- Remonstrants."
The advocate and the States of Holland took sides with the Remonstrants, Maurice and the majority of the States-General (four provinces out of seven) supported the Contra-Remonstrants.
The committee of Estates, on hard terms, gave an indemnity to Royalists whose swords they needed; many ministers acquiesced (" The Resolutioners "), the more fanatical dissidents were called " Remonstrants," and now the kirk was rent in twain by the disputes of these two factions.
The Remonstrants, clerical and military (Guthrie and Strachan), would not support Charles while he was not " under conviction," and Strachan was excommunicated by the Resolutioners.
The Remonstrants, that is, the clerical fanatics to whom toleration was more especially abominable, are reckoned (Hume Brown) as the majority of the preachers, but exact statistics cannot be obtained.
Had to deal with a kirk in which the Remonstrants, the more fanatical ministers, were potent, whether the majority or not, while, after 1689, government found " the once mighty force of Presbyterianism broken."
The Synod of Dort (1618-1619) which affirmed the sublapsarian without excluding the supralapsarian form of Calvinism, condemned the views of Arminius and his followers, who were known as Remonstrants from the remonstrance "which in four articles repudiates supralapsarianism and infralapsarianism (which regarded the Fall as foreseen, but not decreed), and the doctrines of irresistibility of grace, and of the impossibility of the elect finally falling away from it, and boldly asserts the universality of grace."
This was accordingly done; but Le Clerc sent the manuscript to the library of the Remonstrants, and it was afterwards published at London in 1754, under the title of Two Letters from Sir Isaac Newton to M le Clerc. This edition is imperfect, and in many places erroneous.
Some conformed; a large number made their way to Holland (where the Remonstrants admitted them to membership on the basis of the Apostles' Creed); others to the German frontier; a contingent settled in Tran sylvania, not joining the Unitarian Church, but maintaining a distinct organization at Kolozsvar till 1793.
In the British Museum, the Public Record Office, the Lambeth, Christ Church and Bodleian libraries, and in the Remonstrants' library at Amsterdam.
The whole land was henceforth divided into Remonstrants and Contra-Remonstrants; the States of Holland under the influence of Oldenbarneveldt supported the former, and refused to sanction the summoning of a purely church synod (1613).
He did more, though in no sense a theologian; he declared himself on the side of the Contra-Remonstrants, and established a preacher of that persuasion in a church at the Hague (1617).