Cujus regio ejus religio - settlement upon a new soil involved dependence upon its god, and accordingly priests were sent to instruct the Samaritans in the fear of Yahweh.
Yet Judaism under Roman Christian law was a lawful religion (religio licita), Valentinian I.
An appreciative essay on Wollaston will be found in George Wilson's Religio Chemici (1862).
The cardinal line of the poem, "Tantum religio potuit suadere malorum," is elicited from him as his protest against the sacrifice of Iphigenia by her father.
In the Religious Peace of Augsburg the principle" cujus regio ejus religio "was accepted; by it a ruler's choice between Catholicism and Lutheranism bound his subjects, but any subject unwilling to accept the decision might emigrate without hindrance.
The primary attitude of man to the numina seems clearly to be one of fear, which survives prominently in the "impish" character of certain of the spirits of the countryside, such as Faunus and Inuus, and is always seen in the underlying conception of religio, a sense of awe in the presence of a superhuman power.
The principle cujus regio ejus religio was adopted, according to which each secular ruler might choose between the old faith and the Lutheran.
Among his publications are Characters and Characteristics of William Law (1893); Bunyan Characters (3 vols., 1894); Samuel Rutherford (1894); An Appreciation of Jacob Behmen (1895) Lancelot Andrewes and his Private Devotions (1895); Bible Characters (7 vols., 1897); Santa Teresa (1897); Father John of Cronstadt (1898); An Appreciation of Browne's Religio Medici (1898); Cardinal Newman, An Appreciation (1901).
28 " Vinculo pietatis obstricti, Deo religati sumus unde ipsa religio nomen accepit."
Each secular prince had the right to eject from his land all those who would not accept the form of religion establisiled therein; thus the principle of cujus regio ejus religio was set up. Althoug~h the Lutherans did not gain all their demands, they won solid advantages and were allowed to keep all ecclesiastical property secularized before the peace of Passau.
This departure into criticism he continued further in 1879 with a volume of papers, entitled Principle in Art, and again in 1893 with Religio poetae.
See Hyde, Veterum Persarum religio, pp. 449, 548 (ed.
The origin of the Latin word religio or relligio has been the subject of discussion since the time of Cicero.
28), "Vinculo pietatis obstricti, Deo religati sumus unde ipsa religio nomen cepit.