It was reformed on the above lines in 1907.
Reformed Church In America >>
Between 1870 and 1881 three presbyteries of the Reformed Presbyterian General Synod (New School) joined the northern General Assembly.
Kampen is the seat of a Christian Reformed theological school, a gymnasium, a higher burgher school, a municipal school of design, and a large orphanage.
Was published, declaring that "he had abolished entirely the exercise of the so-called reformed religion" ("qu'il avait aboli tout exercice de la religion pretendue ref ormee").
The great difference is in the attitude towards the Lord's Supper, the Reformed or Calvinistic Churches repudiating not only transubstantiation but also the Lutheran consubstantiation.
He reformed the administration and extended the powers of the Sicilian parliament, which was composed of the barons, the prelates and the representatives of the towns.
Of the Covenanter bodies the synod of the Reformed Presbyterian Church has a theological seminary in Allegheny (Pittsburg), established in 1856, and the general synod in 1887 organized a college at Cedarville, Ohio.
The Associate Reformed Synod of the South has the Erskine Theological Seminary (1837) in Due West, South Carolina.
The "Reformed Presbyterian Church in North America, General Synod," had a membership of 3620.
The Reformed Presbyterian Church in the United States and Canada had a membership in the United States of 440.
Glasgow, History of the Reformed Presbyterian Church in America (Baltimore, 1888).
Before that time three religions (cultes) were recognized and supported by the state-the Roman Catholic, the Protestant (subdivided into the Reformed and Lutheran) and the Hebrew.
In the Reformed Church (far the more numerous of the two bodies) each parish has a council of presbyters, consisting of the pastor and lay-members elected by the congregation.
1543), being responsible for the introduction of the reformed teaching into the land.
He redressed many grievances, regulated the administration of justice, encouraged commerce, reformed the coinage, but as time went on he was compelled to demand larger subsidies and to take severer measures against heretical opinions.
He was required to maintain the Protestant reformed religion and to suppress " all religion at variance with the gospel."
Having taken priest's orders, he held in 1524 a cure in the neighbourhood of Augsburg, but soon (1525) went over to the Reformed party at Nuremberg and became preacher at Gustenfelden.
The castle of Helmond, built in 1402, is a beautiful specimen of architecture, and among the other buildings of note in the town are the spacious church of St Lambert, the Reformed church and the town hall.
Italian charity legislation was reformed by the laws of 1862 and 1890, which attempted to provide efficacious protection for endowments, and to ensure the application of the ir.come to the purposes for which it was intended.
The penal code was unified and reformed in 1890.
Above all Italian character must be reformed and the nation educated.
Legislation had to be entirely reformed, and the bill for abolIshing the special jurisdiction for the clergy (foro ecclesiastico) and other medieval privileges aroused the bitter opposition of the Vatican as well as of the Piedmontese clericals.
On the 11th the two emperors met at Villafranca, where they agreed that Lombardy should be ceded to Piedmont, and Venetia retained by Austria but governed by Liberal methods; that the rulers of Tuscany, Parma and Modena, who had been again deposed, should be restored, the Papal States reformed, the Legations given a separate administration and the pope made president of an Italian confederation including Austria as mistress of Venetia.
In the light of that truth, a reformed intuitionalism might justify itself.
Born at Ansbach on the 28th of March 1522, he lost his father in 1527 and came under the guardianship of his uncle George, prince of Ansbach, a strong adherent of the reformed doctrines.
In 1718 was published a new Communion Office taken partly from Primitive Liturgies and partly from the first English Reformed Common Prayer Book,..
In 1724 Louis XV., again assuming that there were no Protestants in France, prohibited the most secret exercise of the Reformed religion, and imposed severe penalties.
The Seminary of Lausanne sent forth all the pastors of the Reformed Church of France till the days of the first French Empire.
The university adopted the reformed faith in 1 534, and in 1537 a Protestant theological seminary, a residential college - the so-called Stift - was incorporated with it.
Although Aventinus did not definitely adopt the reformed faith, he sympathized with the reformers and their teaching, and showed a strong dislike for the monks.
Proceedings of Seventh General Council of the Alliance of Reformed Churches holding the Presbyterian System (Washington, 1899).
When the conclusions thus reached by many independent investigators were at length reduced to a system by Calvin, in his famous Institutio, it became the definite ideal of church government for all the Reformed, in contradistinction to the Lutheran, churches.
Yet we do not find that the leaders of the Reformed Church succeeded in establishing at once a fully-developed Presbyterian polity.
Much has been done of late years to make these subordinate standards of reformed doctrine more generally known.
Churches which are organized on Presbyterian principles and hold doctrines in harmony with the reformed confessions are eligible for admission to the alliance.
The Reformed churches had established themselves in independence of the state when that state was Catholic; when the government became Protestant the Church had protection and at the same time became dependent.
In 1640 Henderson, Baillie, Blair and Gillespie came to London as commissioners from the General Assembly in Scotland, in response to a request from ministers in London who desired to see the Church of England more closely modelled after the Reformed type.
The ministers were mostly Puritans; by their ordination, &c., Episcopalian; and for the most part strongly impressed with the desirability of nearer agreement with the Church of Scotland, and other branches of the Reformed Church on the Continent.
Then with the Restoration came Episcopacy, and the persecution of all who were not Episcopalians; and the dream and vision of a truly Reformed English Church practically passed away.
The Reformed Presbyterian Church, with thirty-six; the Eastern Reformed, with six; and the Secession.
The Reformed Presbyterian Church (Covenanters) sent John Cuthbertson in 1751; he was joined in 1773 by Matthew Lind and Alexander Dobbin from the Reformed Presbytery of Ireland, and they organized in March 1 774 the Reformed Presbytery of America.
The Burgher Synod in 1764 sent Thomas Clarke of Ballybay, Ireland, who settled at Salem, Washington county, New York, and in 1776 sent David Telfair, of Monteith, Scotland, who preached in Philadelphia; they united with the Associate Presbytery of Pennsylvania; in 1771 the Scotch Synod ordered the presbytery to annul its union with the Burghers, and although Dr Clarke of Salem remained in the Associate Presbytery, the Burgher ministers who immigrated later joined the Associate Reformed Church.
In 1782 the presbyteries of the Associate and Reformed churches united, forming the Associate and Reformed Synod of North America; but as there were a few dissenters in both bodies the older Associate and Reformed Presbyteries remained as separate units - the Associate Presbytery continued to exist under the same name until 1801, when it became the Associate Synod of North America; in 1818 it ceased to be subordinate to the Scotch General Synod.
The Associate Reformed Synod added in 1794 a fourth presbytery, that of Londonderry, containing most of the New England churches, but in 1801 "disclaimed" this presbytery because it did not take a sufficiently strict view of the question of psalmsinging.
In 1822, under the influence of John Mitchell Mason (1770-1829), the Associate Reformed Synod combined with the General Assembly of the Presbyterian Church, but the majority was too slender to make the union thorough.
In 1833 the Reformed Presbyterian Church divided into New Lights and Old Lights in a dispute as to the propriety of Covenanters exercising the rights of citizenship under the constitution of the United States.
A loose union, called the "Federal Council of the Reformed Churches in America," was formed in 1894 by the churches mentioned (excepting the Southern Assembly) and the Dutch and German Reformed churches.
Presbyterians of different churches in the United States in 1906 numbered 1,830,555; of this total 322,542 were in Pennsylvania, where there were 248,335 members of the Presbyterian Church in the United States of America (the Northern Church), being more than one-fifth of its total membership; 56,587 members of the United Presbyterian Church of North America, being more than two-fifths of its total membership; 2709 members of the Synod of the Reformed Presbyterian Church of North America, three-tenths of its total membership; the entire membership of the Reformed Presbyterian Church in the United States and Canada (440), 3150 members of the Welsh Calvinistic Methodist Church, nearly one-fourth of its total membership; and 2065 members of the Reformed Presbyterian Church in North America, general synod, about five-ninths of its total membership. The strength of the Church in Pennsylvania is largely due to the Scotch-Irish settlements in that state.
The Associate Reformed Synod of the South had a membership of 13,201.
The Synod of the Reformed Presbyterian Church in North America had in 1906 a membership of 9122.
The Lenten fast was retained at the Reformation in some of the reformed Churches, and is still observed in the Anglican and Lutheran communions.