74 is invoked, together with Jesus and Mani, the "strong mighty Zrosch, the redeemer of souls."
The saint does not love Christ as his Redeemer, but only as the Redeemer of the human race.
Manda d'hayye and his image Hibil Ziva with his incarnations clearly correspond to the old Babylonian Marduk, Merodach, the "first-born" son of Ea, with his incarnations, the chief divinity of the city of Babylon, the mediator and redeemer in the old religion.
Indeed, nearly all the Christian Gnostic systems clearly exhibit the great difficulty with which they had to contend in order to reconcile the idea of an historical redeemer, actually occurring in the form of a definite person, with their conceptions of salvation.
The representatives of the extreme monotheistic view, which while regarding Christ as Redeemer, clung tenaciously to the numerical unity of the Deity, were called Monarchians, a term brought into general use by Tertuliian.
The ages were not dark in which Christianity could gather itself together in a common cause, and carry the flag of its faith to the grave of its Redeemer; nor can we but give thanks for their memory, even if for us religion is of the spirit, and Jerusalem in the heart of every man who believes in Christ.
If ransomed, the victim became by Athenian law the slave of his redeemer till he paid in money or labour the price which had been given for him.
The council of Trent, while reproving all superstitious practices in the invocation of the saints, the veneration of relics and the use of images, expresses as follows the doctrine of the Roman Church: "That the saints who reign with Christ offer to God their prayers for men; that it is good and useful to invoke them by supplication and to have recourse to their aid and assistance in order to obtain from God His benefits through His Son our Saviour Jesus Christ, who alone is our Saviour and Redeemer" (Sess.
His friend Robsahm reports, from Swedenborg's own account to him, the circumstances of the first extraordinary revelation of the Lord, when He appeared to him and said, "I am God the Lord, the Creator and Redeemer of the world.
He wrote David and His Throne (1855), Pen Pictures of the Bible (1855), Redeemer and Redeemed (1864), and Spiritual Manifestations (1879).
As in the others, so in this the central object of worship is a redeemer-deity who has already trodden the difficult way which the faithful have to follow.
It was taught that even the redeemer-god, when he once descended on to this earth, to rise from it again, availed himself of these names and formulas on his descent and ascent through the world of demons.
Manichaeism indeed, though it applies the title "redeemer" to Mani, has really no knowledge of a redeemer, but only of a physical and gnostic process of redemption; on the other hand, it possesses in Mani the supreme prophet of God.
In 1732 he founded the "Congregation of the Most Holy Redeemer" at Scala, near Salerno; the headquarters of the Order were afterwards transferred to Nocera dei Pagani.
It contains an Evangelical and a Roman Catholic church, a convent of the Sisters of the Divine Redeemer, and a high-grade and other schools.
The Order of the Redeemer was founded as such in 1833 by King Otto, being a conversion of a decoration of honour instituted in 1829 by the National Assembly at Argos.
Five classes; of St Ermenegild (Hermenegildo), 1814, three classes, of Military Merit and Naval Merit, 1866, and of Maria Christina, 1890; the Order of Beneficencia for civil merit, 1856; that of (i.) THE Redeemer (Greece).
The teaching of Jesus even in this matter may be accounted for as either an accommodation to the views of those with whom he was dealing, or more probably as a proof of the limitation of knowledge which was a necessary condition of the Incarnation, for it cannot be contended that as revealer of God and redeemer of men it was imperative that he should either correct or confirm men's beliefs in this respect.
He further maintained that God is not at one and the same time Father, Son and Spirit, but, on the contrary, has been active in three apparently consecutive manifestations or energies - first in the rp60-corov of the Father as Creator and Lawgiver, then in the 7rpovcoro-v of the Son as Redeemer, and lastly in the 7rp6vcairov of the Spirit as the Giver of Life.
(2) In the matter of infallibility: "We decree that when the Roman Pontiff speaks ex cathedra, that is to say, when, in his capacity as Pastor and Doctor of all Christians he defines, in virtue of his supreme apostolic authority, a certain doctrine concerning faith or morals to be held by the whole Church, he enjoys, by the divine assistance promised to him in the Blessed Peter, that infallibility with which the divine Redeemer has thought good to endow His Church in order to define its doctrine in matters of faith and morals; consequently, these definitions of the Roman Pontiff are irreformable in themselves and not in consequence of the consent of the Church."
But with the Christian, when his Redeemer was in question, both motives coincided: for there the greatest was also the dearest.
By these he was shown to possess over and above the will, one and the same activity (with God), and won the title of Redeemer and Saviour of our race."