Hamilton (Discussions, p. 197) allows greater sagacity to Collier than to Berkeley, on the ground that he did not vainly attempt to enlist men's natural belief against the hypothetical realism of the philosophers.
Finally the theory defined is opposed to all forms of realism, whether in the older form which sought to reduce mind to a function of matter, or in any of the newer forms which seek for the ultimate essence of both mind and matter in some unknown force or energy which, while in itself it is neither, yet contains the potentiality of both.
It is possible, as Haureau maintains, that Roscellinus meant no more than to refute the extreme Realism which asserts the substantial and, above all, the independent existence of the universals.
They spoke of " natural realism " and a " natural dualism " of mind and matter (reinstating here the element which Berkeley had struck out).
Taken strictly his words state the position of extreme Nominalism; but even if we were not forbidden to do so by other passages, in which the doctrine of moderate Realism is adopted (under cover of the current distinction between the singular as felt and the pure universal as understood), it would still be unfair to press any passage in the writings of this period.
As he reverted to Realism, his influence, first at Rheims and then in Paris, was doubtless instrumental in bringing about the general acceptance of that doctrine till the advent of Roscellinus as a powerful disturbing influence.
In his treatment of the conception of matter, Duns shows that he inclined much more to the Realism which makes for pantheism than was the case with the Aristotelianism of Thomas.
Realism, more particularly of the Wundt type, is represented by Emericus Pauer, Az ethikai determinismus (" Ethical Determinism "), and Eugen Posch (Az idorb'l, " On Time ").
Maurice, whose character, marked by " religious realism," sought in the past " the witness to eternal truths, the manifestation by time-samples of infinite realities and unchanging relations";4 and Charles Kingsley, " a great teacher," though one " certain to go astray the moment he becomes didactic."
Unfortunately, even he had not all the courage of his creed, and while he would paint a bird or a fish with perfect realism, he no more dared to trust his eyes in larger motives than did the most devout follower of ShUbun or Motonobu.
It follows that Aristotelianism in the Categories and in the Metaphysics is a realism both of individuals and of universals; of individual substances as real subjects, and of universals as real predicates.
On the question of universals he endeavoured to steer a middle course between the pantheistically inclined realism of Duns Scotus and the extreme nominalism of William of Occam.
In view of the results of this analysis, Reid's theory (and the theory of Scottish philosophy generally) has been dubbed natural realism or natural dualism, in contrast to theories like subjective idealism and materialism or to the cosmothetic idealism or hypothetical dualism of the majority of philosophers.
But the link that connects him with churchly realism, as well as with the NeoPlatonic mysticism, is the conviction that complete and certain knowledge rests wholly on divine revelation, i.e.
More important in the history of scholasticism are the theological consequences to which Gilbert's realism led him.
Under an appearance of much vain subtlety the controversy about universals involved issues of the greatest speculative and practical importance: realism represented a spiritual, nominalism an anti-spiritual, view of the world; while realism was evidently favourable, and nominalism unfavourable, to the teaching of the Church on the dogmas of the Trinity and the Eucharist.
Haydn uses a true Straussian discord in The Seasons, in order to imitate the chirping of a cricket; but the harshest realism in Gatterdammerung (the discord produced by the horns of Hagen and his churls in the mustering-scene in the second act) has a harmonic logic which would have convinced Corelli.
This is Realism, which may be of two varieties, according as the substantially existent universals are supposed to exist apart from the sensible phenomena or only in and with the objects of sense as their essence.
The first form of Realism corresponds to the Platonic theory of the transcendence of the ideas; the second reproduces the Aristotelian doctrine of the essence as inseparable from the individual thing.
And accordingly it gave rise to the three great doctrines which divided the medieval schools: Realism of the Platonic type, embodied in the formula universalia ante rein; Realism of the Aristotelian type, universalia in re; and Nominalism, including Conceptualism, expressed by the phrase universalia post rem, and also claiming to be based upon the Peripatetic doctrine.
The real germs of Realism and Nominalism are to be found in the 9th century, in scattered commentaries and glosses upon the statements of Porphyry and Boetius.
Consciousness of the differences involved and the issues at stake; and, thanks to the heretical conclusion disclosed by Roscellinus, Realism became established for several centuries as the orthodox philosophical creed.
It is a Realism of the most uncompromising type, which by its reduction of individuals to accidents of one identical substance seems to tremble on the very verge of Spinozism.
The inherent difficulties of Realism led to a J variety of attempts to reach a more satisfactory formula.
Difference of opinion as to his system, some, like Ritter and Erdmann, regarding it as a moderate form of Realism - a return indeed to the position of Aristotle - while others, like Cousin, Remusat, Haureau and Ueberweg, consider it to be essentially Nominalistic, only more prudently and perhaps less consistently expressed than was the case with Roscellinus.
As against Realism he maintains consistently Res de re non praedicatur; genera and species, therefore, which are predicated of the individual subject, cannot be treated as things or substances.
Abelard also perceived that Realism, by separating the universal substance from the forms which individualize it, makes the universal indifferent to these forms, and leads directly to the doctrine of the identity of all beings in one universal substance or matter - a pantheism which might take either an Averroistic or a Spinozistic form.
Realism was in the beginning of the 12th century the dominant doctrine and the doctrine of the church; the Nominalists were the innovators and the especial representatives of the Rationalistic Summists.
Albert and Aquinas both profess the moderate Aristotelian Realism which treats genera and species only as substantiae secundae, yet as really inherent in the individuals, and constituting their form or essence.
We find, however, as late as 1473 the attempt made to bind all teachers in the university of Paris by oath to teach the doctrines of Realism; but this expiring effort was naturally ineffectual, and from 1481 onward even the show of obedience was no longer exacted.
Believing that the pendulum had overshot its swing from conventional classicality towards pictorial realism, he turned from the " fleshy " school towards the Greek, while realizing the artistic necessity for modern feeling.
Ancient myths are admitted without undergoing analysis; the most naïve realism alternates with daring efforts at spiritualizing.
He thereby gave the signal for the age-long conflict between Nominalism and Realism, which exercised the keenest intellects among the Schoolmen, while the crowning work of his life, the Consolatio Philosophiae (524), was repeatedly expounded and imitated, and reproduced in renderings that were among the earliest literary products of the vernacular languages of modern Europe.
Out, whether we suppose idealism or realism to be true, in neither case do the things themselves pass into our knowledge.
Enriched by new ethical and religious elements, Czech philosophy manifests itself in Masaryk's works as a new realism or humanism.
(I) He perceived the importance of the universal or conceptual element in knowledge, and thus at a single stroke broke through the hard realism of ordinary common sense, disproved all forms of naturalism that were founded on the denial of the reality of thought, and cut away the ground from a merely sensational and subjective idealism.
To the theory of knowledge Spencer contributes a "transfigured realism," to mediate between realism and idealism, and the doctrine that "necessary truths," acquired in experience and congenitally transmitted, are a priori to the individual, though a posteriori to the race, to mediate between empiricism and apriorism.
As Cousin says, " Realism and Nominalism were undoubtedly there in germ, but their true principles with their necessary consequences remained profoundly unknown; their connexion with all the great questions of religion and politics was not even suspected.