It is evident that he carried rationalism in religion to an extent that seems hardly consistent with his position as a priest of the English Church.
His critical principles are explained in the preface, where he dwells on the necessity of starting as much as possible from trustworthy contemporary sources, or at least from those nearest to antiquity - the touchstone by which verbal traditions can be tested being contemporary poems. He inclines to rationalism, rejecting the marvellous and recasting legends containing it in a more historical spirit; but he makes an exception in the accounts of the introduction of Christianity into Norway and of the national saint St Olaf.
This rationalism within the Church was a theological manifestation of the intellectual movement known as the Enlightenment (Aufklarung), and must be studied in close connexion with the purely philosophical rationalism already discussed.
Yet this appeal to the intelligence is not rationalism: the latter makes reason the supreme authority, rejecting all which does not conform to it; the Bible is treated like any other book, to be accepted or rejected in part or in whole as it agrees with our canons of logic and our general science, while religion submits to the same process as do other departments of knowledge.
The creeds and confessions do not formulate any authoritative doctrine of angels; and modern rationalism has tended to deny the existence of such beings, or to regard the subject as one on which we can have no certain knowledge.
Here he made it his aim to combine in a higher unity the learning and to some extent the rationalism of J.
Up to the revolutionary year 1830 his religious views had remained strongly tinged with rationalism, Hegel remaining his guide in religion as in practical politics and the treatment of history.
His philosophical standpoint may be characterized as a reaction from the pantheistic tendency of Hegel's idealistic rationalism towards a more pronouncedly theistic position.
While he thus created a new and more ethical " rationalism," Kant's many-sided influence, alike in philosophy and in theology, worked to further issues.
His general thought was that " rationalism " represents an uprising of the lower reason or " understanding " against the higher or true " reason."
Reference to the articles on Logic, Metaphysics, &c., will show that subsequent criticism, however much it has owed by way of stimulus to Mill's strenuous rationalism, has been able to point to much that is inconsistent, inadequate and even superficial in his writings.
Benn, English Rationalism in the 19th Century (London, 1906).
In Eckhart, towards end of 13th century); it is an age which also produced the rationalism of Maimonides.
Lecky, Rationalism in Europe (1865), i.
The germs of Rationalism were unquestionably present in several of Abelard's opinions, and still more so, the traditionalists must have thought, in his general attitude towards theological questions.
Aquinas is on the side of rationalism, Scotus on the side of scepticism.
In Montpellier, where he lived from 1303 to 1306, he was much distressed by the prevalence of Aristotelian rationalism, which, through the medium of the works of Maimonides, threatened the authority of the Old Testament, obedience to the law, and the belief in miracles and revelation.
Hengstenberg and his party in the Evangelische Kirchenzeitung, on account of his rationalism, his life was uneventful.
Indeed, he vigorously attacked rationalism, as distinguished from the rational principle, charging it with being unscientific inasmuch as it ignored the historical significance of Christianity, shut its eyes to individuality and failed to give religious feeling its due.
He was a convinced opponent of rationalism in religion.
Teller's writings present rationalism in its course of development from biblical supernaturalism to the borders of deistical naturalism.
He must have been a much hated man, for his latitudinarianism offended the high church party and his rationalism the other sections.
(i) Philosophical rationalism is that theory of knowledge which maintains that reason is in and by itself a source of knowledge, and that knowledge so derived has superior authority over knowledge acquired through sensation.
More generally, philosophic rationalism is opposed to empirical theories of knowledge, inasmuch as it regards all true knowledge as deriving deductively from fundamental elementary concepts.
The attack made by David Hume on the causal relation led directly to the new rationalism of Kant, who argued that it was wrong to regard thought as mere analysis.
(ii) The term "rationalism" in the narrow theological sense is specially used of the doctrines held by a school of German theologians and Biblical scholars which was prominent roughly between 1740 and 1836.
This is the rationalism known as rationalismus vulgaris, the period of which is practically from 1800 to 1833.
I.; Benn, History of Rationalism (1906).
The history of witchcraft in Europe and its attendant horrors, so vividly painted in Lecky's Rise of Rationalism, are but echoes of this universal refusal of savage man to accept death as the natural end of life.
Owen, Skeptics of the French Renaissance (1893); Lecky, Rationalism in Europe (1865).
Benn, History of Rationalism (1906), ii.
The obvious way of avoiding the scepticism into which rationalism is thus driven is to revise the assumptions about the nature and postulates of truth which lead to it.
The attacks of rationalism, aided by Greek philosophy, were repelled and vanquished by the weapons of scholastic dialectic borrowed from the enemy; on most points of dispute discussion was forbidden altogether, and faith in what is written in Koran and tradition was enjoined without question as to how these things were true (bila kaifa).
Seeking to establish for himself a middle position between rationalism and supernaturalism, he declared for a "rational supernaturalism," and contended that there must be a gradual development of Christian doctrine corresponding to the advance of knowledge and science.
The real close, however, is the present day - as the result of the .rationalism and science of the 18th and 19th centuries.
His dislike to rationalism in religion also made him one of the numerous opponents of Benjamin Hoadly's Plain Account of the Nature and End of the Sacrament.
In 1825, with the aid of the Prussian government, he visited the libraries of England and Holland, and on his return was appointed (in 1826) professor ordinarius of theology at Halle, the centre of German rationalism, where he afterwards became preacher and member of the supreme consistorial council.
The battle of his life was on behalf of personal religious experience, in opposition to the externality of rationalism, orthodoxy or sacramentarianism.
The only interest of the piece for us lies in the proof which it furnishes, that at the opening of his life Burke had the same scornful antipathy to political rationalism which flamed out in such overwhelming passion at its close.
In 1830 he (with his colleague Wilhelm Gesenius) was threatened with deposition for teaching rationalism, and though he retained his office he lost his influence, which passed to F.
(1860); Romanism and Rationalism (1863); Outlines of Apologetical Theology (1867); The Doctrine of the Presbyterian Church (1876); Unbelief in the i 8th Century (1881); Doctrinal Principles of the United Presbyterian Church (Dr Blair's Manual, 1888) .
Rationalism within the Christian Church differs, however, from that which is commonly understood by the term, inasmuch as it accepts as revealed the fundamental facts of its creed.
As has been said, he belonged to the theocratic school, who, in opposition to the rationalism of the preceding age, emphasized the principle of authority, placing revelation above individual reason, order above freedom and progress.
As Carlyle has told in his Life of Sterling, the poet's distinction, in the eyes of the younger churchmen with philosophic interests, lay in his having recovered and preserved his Christian faith after having passed through periods of rationalism and Unitarianism, and faced the full results of German criticism and philosophy.
In 1824 he joined the philosophical faculty of Berlin as a Privatdozent, and in 1825 he became a licentiate in theology, his theses being remarkable for their evangelical fervour and for their emphatic protest against every form of " rationalism," especially in questions of Old Testament criticism.
The compact rational philosophy of Wolff nourished a theological rationalism which in H.
Benn, History of English Rationalism in the zgth Century (1906); i.
He had already attained some repute as a critic, which was enhanced when, after travelling in Germany, he delivered as select preacher at Cambridge, four addresses against rationalism, published in 1825 as The State of the Protestant Religion in Germany.
His sagacity discerned that the rationalism by which Bolingbroke and the deistic school believed themselves to have overthrown revealed religion, was equally calculated to undermine the structure of political government.
Neither of these methods could do much for the historical understanding of the phenomena of prophecy as a whole, and the more liberal students of the Old Testament were long blinded by the moralizing unhistorical rationalism which succeeded the old orthodoxy.
Of rationalism is based largely upon the results of modern historical and archaeological investigation.
He published at various times valuable contributions towards a history of rationalism - Vorgeschichte des Rationalismus (1853-1862), Geschichte des Rationalismus (1865), i.