Some see the guarantee, or at least the indication, of infallibility in the consensus of the Church (quod semper, ubique, et ab omnibus) expressed from time to time in general councils; others see it in the special grace conferred upon St Peter and his successors, the bishops of Rome, as heads of the Church; others again see it in the inspired Scriptures, God's Word.
Ut 1000-0000.04 valet idem, quod 1000-0000 T h.
Item 25.803, idem quod 25M, 8r, Item 9999998.0005021, idem valet quod 9999998 T O M0 - 0, o o oo, & sic de caeteris."
Since true activity consists in knowing what one does and how one does it, I cannot be the author of any state of which I am unconscious; I am not conscious of the mechanism by which bodily motion is produced, hence I am not the author of bodily motion ("Quod nescis quomodo fiat, id non facis").
Ratum sane est et in ovo manifeste apparet quod Aristoteles de perfectorum animalium generatione enuntiat: nimirum, non omnes partes simul fieri, sed ordine aliam post aliam; primumque existere particulam genitalem, cujus virtute postea (tanquam ex principio quodam) reliquae omnes partes prosiliant.
2 Quoniam enim nulla pars se ipsam general; sed postquam generata est, se ipsam jam auget; ideo eam primum oriri necesse est, quae principium augendi contineat (sive enim planta, sive animal est, aeque omnibus inest quod vim habeat vegetandi, sive nutriendi), 3 simulque reliquas omnes partes suo quamque ordine distinguat et formet; proindeque in eader primogenita particula anima primario inest, sensus, motusque, et totius vitae auctor et principium."
Roman Catholic writers, 4 however, have explained the prohibition to apply to matters of faith only, and in that case the Tridentine decree is little else than another form of the Vincentian canon which has been widely accepted in the Anglican communion: curandum est ut id teneamus quod ubique, quod semper, quod ab omnibus creditum est.
Thus they had been in a position to form this world: unde nec perfectum bonum in hoc mundo, et quod est, valde est exiguum.
434; quod ubique, quod semper, quod ab omnibus creditum est).
This explains his favourite motto: "Pectus est quod theologum facit."
In the year 1147, we have the bard testifying to the supereminence of the Cid among his country's heroes: "Ipse Rodericus Mio Cid semper vocatus, De quo cantatur quod ab hostibus haud superatus, Qui domuit Mauros, comites domuit quoque nostros."
The De Vita Contemplativa thus owes its place next to the Quod Omnis Probus Liber, a place which it already occupied in the copy of Philo's works possessed by Eusebius (H.E.
In it he discusses the "notes" which distinguish Catholic truth from heresy, and (cap. 2) lays down and applies the famous threefold test of orthodoxy - quod ubique, quod semper, quod ab omnibus credi-tum est.
The ruthless way in which they plundered ancient buildings to adorn their own palaces is the origin of the saying, "Quod non fecerunt barbari, fecerunt.
The proposition Deus non factus est aliquid secundum quod est homo was condemned by a synod of Tours in 1163 and again by the Lateran synod of 1179, but Adoptianism continued all through the middle ages to be a source of theological dispute.
325): " De scripturis his, quae appellantur apocryphae, pro eo quod multa in its corrupta et contra fidem veram inveniuntur a majoribus tradita non placuit its dari locum nec admitti ad auctoritatem."
Moreover, Erigena again and again declares that dialectic has to do with the stadia of a real or divine classification: " Intelligitur quod ars ilia, quae dividit genera in species et species in genera resolvit, quae X dicitur, non ab humanis machinationibus sit facta, sed in natura rerum ab auctore omnium artium, quae verae artes sunt, condita et a sapientibus inventa " (De divisione naturae, iv.
The author interprets Boetius's meaning to be " Quod eadem res individuum et species et genus est, et non esse universalia individuis quasi quoddam diversum."
He distinguishes between the quod est and the quo est.
What exists as a substance and the basis of qualities or forms (quod est) may be said substare; the forms on the other hand by which such an individual substance exists qualitatively (quo est) subsistent, though it cannot be said that they substant.
Holding fast then on the one hand to the individual as the only true substance, and on the other to the traditional definition of the genus as that which is predicated of a number of individuals (quod praedicatur de pluribus), Abelard declared that this definition of itself condemns the Realistic theory; only a name, not a thing, can be so predicated - not the name, however, as a flatus vocis or a collection of letters, but the name as used in discourse, the name as a sign, as having a meaning - in a word, not vox but sermo.
His favourite expression for the universal is "quod de pluribus natum est praedicari " (a translation of Aristotle, Dc interpretatione, 7), which would seem to point to a real or objective counterpart of the products of our thought; and the traditional definitions of Boetius, whom he frequently quotes, support the same view of the concept as gathered from a number of individuals in virtue of a real resemblance.
Everything that exists, by the mere fact of its existence, is individual (Quaelibet res, eo ipso quod est, est haec res).
Flach, Die Kaiserin Eudokia Makrembolitissa (Tubingen, 1876); P. Pulch, De Eudociae quod fertur Violario (Strassburg, 1880); and in Hermes, xvii.
6): "Denique etiam Baruch prophetae librum in assertionis hujus testimonium vocant, quod ibi de septem mundis vel caelis evidentius indicatur."
The term benefice, according to the canon law, implies always an ecclesiastical office, propter quod beneficium datur, but it does not always imply a cure of souls.
Quod si hactenus intervenit ut experiretur an concilio suo vel auctoritate discuti litem paterentur, non videtur arbitrium recepisse."
` Quapropter locus est intactus, inane, vacansque Q uod si non esset, nulla ratione moveri Res possent; namque, officium quod corporis exstat, Officere atque obstare, id in omni tempore adesset Omnibus: haud igitur quicquam procedere posset, Principium quoniam cedendi nulla daret res.'
" ' Ac proinde si quaeratur quid fiet, si Deus auferat omne corpus quod in aliquo vase continetur, et nullum aliud in ablati locum venire permittat?
This discourse, from its explanatory character, and from the easy conversational manner of its delivery, was for a long time called o 1 u Xia rather than Aoyos: it was regarded as part of 1 See Philo, Quod omnis probes liber, sec. 12 (ed.
Envy and jealousy, however, were his only reward, and by these he was compelled to leave his monastery- "inde est, quod me vides prolixis finibus exulatum," as he says himself in the second of the letters above referred to.
24), with a tribute of admiration to its "modesty, simplicity and fine serious spirit": Adulescens, tam etsi properas, to hoc saxum rogat Ut sese aspicias, deinde quod scriptum 'st legas.
But in the middle ages, under the influence of the Roman law, and with the belief in the existence of an empire entitled to universal sway, an absolutist theory of sovereignty was developed in the writings of the jurists who revived the study of that law: the emperor was sovereign; "quod principi placuit legis habet vigorem" (Institutes, i.
Francois Sanchez (1562-1632), professor of medicine and philosophy in Toulouse, combated the Aristotelianism of the schools with much bitterness, and was the author of a book with the title Quod nihil scitur.
Ludolf, writes in his preface: "Quamobrem nullum gratius officium Christianae huic nationi a me praestari posse putavi, quam si Psalterium Aethiopicum, quod apud illos non aliter quam in membrana manuscriptum habetur, et taro satis venditur, typis mandari, ejusque plurima exemplaria nomine Societatis Indicae in Habessinia gratis distribui curarem."
Istam autem mutationem ita faciendam censebat, ut o esset Logarithmus unitatis, et 10000000000 sinus totius: quod ego longe commodissimum esse non potui non agnoscere.
In ecclesiastical Latin nonnus was used by the younger members of a religious community for their elders, and so, in the regula of St Benedict, cap. 62, Juniores autem Priores suos nonnos vocant quod intelligitur paterna reverentia (Du Cange, Glossarium, s.v.
36, 49 in the Laurentian library) had a gap at the beginning of the line and only the end words "uetus est tutela draconis," with the marginal note "non potuit legi in exemplari hoc quod deficit," and that Neap. 268 gives the line as follows, "non potuit legi uetus est tutela draconis."
4) imputes to Anaximenes two genera, deliberative and judicial, and seven species, " hortandi, dehortandi, laudandi, vituperandi, accusandi, defendendi, exquirendi, quod E ETaaTthov dicit."
Quod differtur, non aufertur: that which is postponed is not dropt."
Philo describes them in his treatise known as Quod omnis probes liber (§§ 12, 13; ii.
While in his treatise Quod omnis, &c., Philo speaks of their avoiding towns and preferring to live in villages, in his "Apology for the Jews" we find them living in many cities, villages, and in great and prosperous towns.
A "Ego Aldefonsus rex et uxor mea Agnes confirmamus ad Septempublica suo foro quod habuit in tempore antiquo de avolo meo et in tempore comitum Ferrando Gonzalez et comite Garcia Ferdinandez et comite Domno Santio."
4 This Latin is later even than that of Ferdinand, whose words are: "Statuo et mando quod Liber Judicum, quo ego misi Cordubam, translatetur in vulgarem et vocetur forum de Corduba ...
Et quod per saecula cuncta sit pro foro et nullus sit ausus istud forum aliter appellare nisi forum de Corduba, et jubeo et mando quod omnis morator et populator ...
Uno se praestare, quod manum de tabula sciret tollere, memorabili praecepto nocere saepe nimiam diligentiam.
He built Castelfranco on the northern frontier; fortified the port of Civita Vecchia; and strengthened the Castel Sant' Angelo, equipping it with cannon made from the bronze of the Pantheon, an act of vandalism which the Romans punished by the epigram, "Quod non fecerunt barbari, fecerunt Barberini."
Venerandis compactam elementis facem tibi, Domine, mancipamus: in qua trium copula munerum primum de impari numero complacebit: quae quod gratis Deo veniat auctoribus, non habetur incertum: unum quod de fetibus fluminum accedunt nutrimenta flammarum: aliud quod apum tribuit intemerata fecunditas, in quarum partibus nulla partitur damna virginitas: ignis etiam coelo infusus adhibetur " (Opusc. x.
As, however, their vehicle was Latin, a mere mention must suffice, and for the same reason only the title of a notable book by Francisco Sanches can be given, the De nobili et prima universali scientia quod nihil scitur.
These dates are given in the following memorial distich with a frank indifference to quantity and metre "Vult Crux, Lucia, Cinis, Charismata dia Quod det vota pia quarta sequens feria."