His installation into this congenial post at once introduced him to the best literary society of the time; and in becoming the associate of Charles Lamb, Cary de Quincey, Allan Cunningham, Proctor, Talfourd, Hartley Coleridge, the peasant-poet Clare and other contributors to the magazine, he gradually developed his own intellectual powers, and enjoyed that happy intercourse with superior minds for which his cordial and genial character was so well adapted, and which he has described in his best manner in several chapters of Hood's Own.
Though querulous because of his non-preferment, De Quincey tells us that "his lordship was a joyous, jovial, and cordial host."
De Quincey spent the greater part of the years 1809 to 1828 at Grasmere, in the first cottage which Wordsworth had inhabited.
Here Sir Walter Scott lived for six years and De Quincey for nineteen, and William Tennant (1784-1848), author of Anster Fair, was the parish dominie.
In turning from the origin of feudalism to a description of the completed system one is inevitably reminded of the words with which de Quincey opens the second part of his essay on style.
Great numbers of European and American authors were rendered into JapaneseCalderon, Lytton, Disraeli, Byron, Shakespeare, Milton, Turgueniev, Carlyle, Daudet, Emerson, Hugo, Heine, De Quincey, Dickens, Krner, Goethetheir name is legion and their influence upon Japanese literature is conspicuous.
In a house still standing William Wordsworth lived from 1799 to 1808, and it was subsequently occupied by Thomas de Quincey and by Hartley Coleridge.
According to some (as De Quincey in his famous Essay) the sole object of Judas was to place Jesus in a position in which He should be compelled to make what had seemed to His followers the too tardy display of His Messianic power: according to others (and this view seems more in harmony with the Gospel narratives) Judas was an avaricious and dishonest man, who had already abused the confidence placed in him (John xii.
De Quincey has said that the book is equally divided between "empty truisms and time-serving Dutch falsehoods."
WILLIAM BRUCE ROBERTSON (1820-1886), Scottish divine, was born at Greenhill, St Ninians, Stirlingshire, on the 24th of May 1820, and was educated at Glasgow University and at the Secession Theological Hall, Edinburgh, where he made the acquaintance of Thomas de Quincey, and on his recommendation went to Halle and studied under Tholuck.
Pp. 46-384; article by Groebe in Pauly-Wissowa's Realencycloplidie; and a short but vivid sketch by de Quincey in his Essay on the Caesars.
In Rome he received a hint that his articles in the Morning Post had been brought to Napoleon's notice, and he made the voyage from Leghorn in an American ship. On a visit to Somersetshire in 1807 he met De Quincey for the first time, and the younger man's admiration was shown by a gift of X300, "from an unknown friend."
Chronic opium poisoning by the taking of laudanum - as in the familiar case of De Quincey - need not be considered here, as the hypodermic injection of morphine has almost entirely supplanted it.