His first mention of the subject occurs in a letter to Schikhart dated the i ith of March 1618, in which he writes - " Extitit Scotus Baro, cujus nomen mihi excidit, qui praeclari quid praestitit, necessitate omni multiplicationum et divisionum in meras additiones et subtractiones commutata, nec sinibus utitur: at tamen opus est ipsi tangentium canone: et varietas, crebritas, difficultasque additionum subtractionumque alicubi laborem multiplicandi et dividendi superat."
The king having asked, "Quid distat inter sottum et Scottum ?"
Only quid quo pro.
The Liber de compositione alchemiae, which professes to be by Morienus - perhaps the same as the Marianus who was the teacher of Khalid - was translated by Robertus Castrensis, who states that he finished the work in 1182, and speaks as if he were making a revelation - " Quid sit alchemia nondum cognovit vestra Latinitas."
His pupil Cuthberht recorded this fact in a letter to a fellow-student, Cuthwine: " a capite sancti evangelii Johannis usque ad eum locum in quo dicitur, ` sed haec quid sunt inter tantos ?'
This same purpose, namely, to hold fast to the historic Jesus, triumphed in the doctrine of the Trinity; Jesus was not to be resolved into an aeon or into some mysterious tertium quid, neither God nor man, but to be recognized as very God who redeemed the soul.
Frequently a popular proverb or catchword in Greek or Latin supplies the designation: thus we have as titles " I've got You " ("Exc.) at); " You don't Know what Evening is to Bring " (Nescis quid vesper serus vehat); " Know Thyself " (FviaOc o-Eavrdv) .
It was simply a case of differing definitions of quid pro quo.
Claire Quincy turned and stared at him, as if waiting for the quid pro quo of an if-you-don't-tell, I-won't-tell agreement of some sort.
Which, if it conceives any tertium quid besides empiricism and intuitionalism, is apt to think of scepticism.
After his return he filled various educational offices, and took his doctor's degree with two theses, Quid Vestae cultus in institutis veterum privatis publicisque valuerit and Polybe, ou la Grece conquise par les Romains (1858).
The audience, composed of students and townspeople, interrupted him with the cry "Quid de anima."
He defined his problem as the quid juris or the question of the validity of knowledge, not its quid facti or the laws of the empirical genesis and evolution of intellection (to use Croom Robertson's phraseology).
In reality, the sensation and the belief arc sufficient; when I feel a sensible pressure, I cannot help believing in its reality, and therefore judging that it is real, without any tertium quid - an idea of pressure, or of existence or of pressure existing - intervening between the sensation and the belief.
In the latter treatise he added that it is a fallacia a dicto secundum quid ad dictum simpliciter to argue from the former to the latter; " for," as he says, it is not the same thing to be something and to exist absolutely."