Pythagoras (Philosopher) >>
The image of Jesus was crowned along with those of Pythagoras, Plato and Aristotle.
His work on music also is not a translation from Pythagoras, who left no writing behind him.
Schafer, Die Philosophie des Heraklit von Ephesus and die moderne Heraklitforschung (Leipzig, 1902); Wolfgang Schultz, Studien zur antiken Kultur, i.; Pythagoras and Heraklit (Leipzig, 1905); O.
By the euhemeristic Hellespontine Greeks Herodotus was told that Zalmoxis was really a man, formerly a slave of Pythagoras at Samos, who, having obtained his freedom and amassed great wealth, returned to Thrace, and instructed his fellow-tribesmen in the doctrines of Pythagoras and the arts of civilization.
Pythagoras, in support of his doctrine of the transmigration of souls, declared that he had once been this Euphorbus, whose shield, hung up in the temple of Argos by Menelaus, he claimed as his own (Horace, Odes, i.
Even rood years after this period, the dog was highly esteemed in Egypt for its sagacity and other excellent qualities; for when Pythagoras, after his return from Egypt, founded a new sect in Greece, and at Croton in southern Italy, he taught, with the Egyptian philosophers, that at the death of the body the soul entered into that of various animals.
See Peripatetics, Pythagoras (Music) and art.
Pythagoras established himself here between 540 and 530 B.C. and formed a society of 300 disciples (among whom was Milo), who acquired considerable influence with the supreme council of l000 by which the city was ruled.
Shortly afterwards, however, an insurrection took place, by which the disciples of Pythagoras were driven out, and a democracy established.
ZALEUCUS, of Locri Epizephyrii in Magna Graecia, Greek lawgiver, is supposed to have flourished about 660 B.C. The statement that he was a pupil of Pythagoras is an anachronism.
Gerlach, Zaleukos, Charondas, Pythagoras (1858); G.
Philochorus also wrote on oracles, divination and sacrifices; the mythology and religious observances of the tetrapolis of Attica; the myths of Sophocles; the lives of Euripides and Pythagoras; the foundation of Salamis.
The philosopher Pythagoras, however, quitted Samos in order to escape his tyranny.
C. 330) declares: " this was admirable " amongst the Neo-Pythagoreans " that they ascribed everything to Pythagoras; but few of them acknowledge their own works as their own " (de Pythag.
But as Pythagoras himself came from Samos, and his doctrines have a decidedly Oriental tinge, it may very well be that both he and the Essenes drew from a common source; for there is no need to reject, as is so commonly done, the statements of our authorities as to the antiquity of the Essenes.
We learn both from Iamblichus6 and Porphyry' that Pythagoras practised the diagnosis of the characters of candidates for pupilage before admitting them, although he seems to have discredited the current physiognomy of the schools, as he rejected Cylo, the Crotonian, on account of his professing these doctrines, and thereby was brought into some trouble.
After the death of Pythagoras great dissensions prevailed in the cities of lower Italy.
The discovery of the regular solids is attributed to Pythagoras by Eudemus, and Empedocles is stated to have been the first who maintained that there are four elements.
Philolaus was the first to propound the doctrine of the motion of the earth; some attribute this doctrine to Pythagoras, but there is no evidence in support of their view.
The earth, for which the researches of Anaximander had prepared the way,' was in fact one of the great discoveries of Pythagoras, was taught by Parmenides, who was connected with the Pythagoreans, and remained for a long time the exclusive property of the Italian schools.'
Thus, meagre and futile as the doctrine of Thales was, all the Greek schools, with the solitary exception of that of Pythagoras, took their origin from it.
There is more than one meaning of Pythagoras discussed in the 1911 Encyclopedia.
The founders of the school sought to invest their doctrines with the halo of tradition by ascribing them to Pythagoras and Plato, and there is no reason to accuse them of insincerity.
In this system we distinguish not only the asceticism of Pythagoras and the later mysticism of Plato, but also the influence of the Orphic mysteries.
See Pythagoras, Neoplatonism, Essenes; and Zeller's Philosophie d.
V., on public buildings, has a preface on the theories of Pythagoras, &c. Its twelve chapters treat - (t) of fora and basilicae, with a description of his own basilica at Fanum; (2) of the adjuncts of a forum (aerarium, prison and curia); (3) of theatres, their site and construction; (4) of laws of harmonics; (5) of the arrangement of tuned bronze vases in theatres for acoustic purposes; (6) of Roman theatres; (7) of Greek theatres; (8) of the selection of sites of theatres according to acoustic principles; (9) of porticus and covered walks; (to) of baths, their floors, hypocausts, the construction and use of various parts; (ii) of palaestrae, xysti and other Greek buildings for the exercise of athletes; (12) of harbours and quays.
It would be inter- esting to find material of later date, such as Pythagoras is reported to have studied.
He wrote a great work on the doctrines of the Pythagoreans, and tried to show that the successors of Pythagoras had made no additions to the views of their founder, but had merely borrowed and altered the phraseology.
While, on one hand, he combines much that had been suggested by Parmenides, Pythagoras and the Ionic schools, he has germs of truth that Plato and Aristotle afterwards developed; he is at once a firm believer in Orphic mysteries, and a scientific thinker, precursor of the physical scientists.
It is, in its purely physical application, a theory that he fully accepts; he holds that it was taught by Pythagoras, Empedocles, and in fact, nearly all the ancient philosophers, and was only perverted to atheism by Democritus.
Pythagoras and he were contemporaries, and in the fragments of the Samian philosopher about the " elements of numbers as the elements of realities " there is a remarkable analogy with much of the Yi.
The tradition which assigns the first employment of the Greek word 4aAoa041a to Pythagoras has hardly any claim to be regarded as authentic; and the somewhat self-conscious modesty to which Diogenes Laertius attributes the choice of the designation is, in all probability, a piece of etymology crystallized into narrative.
Considering his long life and reputation Aurispa produced little: Latin translations of the commentary of Hierocles on the golden verses of Pythagoras (1474) and of Philisci Consolatoria ad Ciceronem from Dio Cassius (not published till 1510); and, according to Gesner, a translation of the works of Archimedes.
Belonging, it is said, to a rich and distinguished family, Parmenides attached himself, at any rate for a time, to the aristocratic society or brotherhood which Pythagoras had established at Croton; and accordingly one part of his system, the physical part, is apparently Pythagorean.
He studied at Tarsus and in the temple of Asclepius at Aegae, where he devoted himself to the doctrines of Pythagoras and adopted the ascetic habit of life in its fullest sense.