Beside other temples, now destroyed, he set up the great west pylon of Karnak, and the pylon at Kharga.
The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house; then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek.
In front of the pylon Rameses set up colossi and a pair of obelisks (one of which was taken to Paris in 1831 and re-erected in the Place de la Concorde).
The plan of the temple may be supposed to have included a colonnaded court in front of the present facade, and pylon towers at the entrance; but these were never built, probably for lack of funds.
And Hatshepsutadded to their fathers work; they also built another pylon and some of the existing chambers at Karnak, set up the great obelisks there and carved some colossi.
Greatly extended the national temple of Karnak by his immense hall of columns added in front of the pylon of Amenophis Ill.
Nekhtnebf built the Hathor temple and great pylon at Philae, and the east pylon of Karnak, beside temples elsewhere, now vanished.
Karnak was largely decorated; a granite celia was built under Philip Arrhidaeus, covered with elaborate carving; a great pylon was added to the temple of Khonsu by Ptolemy III.; the inner pylon of the Ammon-temple was carved by Ptolemy VI.
The great temple of Edffl, which has its enclosure walls and pylon complete, and is the most perfect example remaining, was gradually built during a century and a half from Ptolemy III.
We have, then, as evidence for the earliest period, the simple pylon-tombs, which belong to the pre-Hellenic age; how far back in this stage the Nabataean settlement goes we do no.t know, but not farther than the 6th century B.C. A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies.
At Karnak the temple had a new front added as a great pylon, which was later used as the back of the hail of columns by Seti I.
Added the great granite pylon there, covered with scenes of his festival; but at Thebes these kings only inscribed previous monuments.
The Ethiopian (XXVth) dynasty built mainly in their capital under Mount Barkal, and Shabako and Tirhaka (Tahrak) also left chapels and a pylon at Thebes; and the latter added a great colonnade leading up to the temple of Karnak, of which one column is still standing.