In the so-called Purusha-sukta (Rigv.
For this reason the altar, as representative of the universe, is built in five layers, representing earth, air and heaven, and the intermediate regions; and in the centre of the altar-site, below the first layer, on a circular gold plate (the sun), a small golden man (purusha) is laid down with his face looking upwards.
And now we get the Supreme Lord in his last aspect; nay, his one true and real aspect, in which the sacrificer, on shuffling off this mortal coil, will himself come to share - that of pure intellectuality, pure spirituality - he is Mind: such is the ultimate source of being, the one Self, the Purusha, the Brahman.
The famous Purusha-hymn (R.
He too is chiefly a creative or demiurgic being, answering to Purusha in the Rig Veda.
Ptah is the Egyptian Hephaestus; he is represented as a dwarf; men are said to have come out of his eye, gods out of his mouth - a story like that of Purusha in the Rig Veda.
The dog, like Osiris, Dionysus, Purusha and other gods, was torn to pieces by giants; the fragments became many of the things in the world (Bancroft i.
The " Purusha Sukta," the 90th hymn of the tenth book of the Rig Veda, gives us the Indian version of the theory that all things were made out of the mangled limbs of Purusha, a magnified non-natural man, who was sacrificed by the gods.
A being named Purusha was alone in the world.
However the distribution of this singular myth may be explained, its origin can scarcely be sought in the imagination of races higher in culture than the Tinneh and Tacullies, among whom dogs and beavers are the theriomorphic form of Purusha or Ymir.