On the Pilgrims and Puritans: See article Plymouth; also E.
Roman Catholics and Puritans alike wished for a modification of the laws which bore hardly on them.
The Puritans were invited to a conference with the king at Hampton Court (1604).
If the Puritans regarded bowls with no friendly eye, as Lord Macaulay asserts, one can hardly wonder at it.
The ancient Banbury Cross, celebrated in a familiar nursery rhyme, was destroyed by Puritans in 1610.
About 1628 the religious troubles in England led to the emigration of a large number of Puritans; the colony of Massachusetts Bay was founded in 1628-1630 by settlers led by John Endicott and John Winthrop, and a church on congregational lines was founded at Salem in 1629, and another soon afterwards at Boston, which became the centre of the colony.
The former, settled largely by people from New England and Long Island, was dominated by Puritans; the latter by Quakers.
He would have reduced episcopacy to narrow limits; and his views had considerable influence on the Puritans of Elizabeth's reign, when many editions of Hooper's various works were published.
But even the Puritans could not suppress betting.
Neal, History of the Puritans (1822); and T.
From New England, as has been seen, Puritan settlers established Presbyterian churches (or churches which immediately became Presbyterian) in Long Island, on New Jersey, and in South Carolina; but the Puritans who remained in New England usually established Congregational churches.
But he was 10th to execute judgments upon English Puritans, and modern high churchmen complain of his infirmity of purpose, his opportunism and his failure to give Parker adequate assistance in rebuilding the shattered fabric of the English Church.
Burghley wished to conciliate the moderate Puritans and advised Grindal to mitigate the severity which had characterized Parker's treatment of the nonconformists.
In 1604 Chaderton was appointed one of the four divines for managing the cause of the Puritans at the Hampton Court conference; and he was also one of the translators of the Bible.
Some of the Puritans, but by no means all, wore the hair closely cropped round the head, and there was thus an obvious contrast between them and the men of fashion with their long ringlets.
There was from the first much trouble between its Anglican settlers sent over by Mason and the Puritans from Massachusetts, and in 1641 Massachusetts extended her jurisdiction over this region.
The first settlement in New Haven (called Quinnipiac, its Indian name, until 1640) was made in the autumn of 1637 by a party of explorers in search of a site for colonization for a band of Puritans, led by Theophilus Eaton and the Rev. John Davenport, who had arrived at Boston, Massachusetts, from England in July 1637.
As for copes, in some places they were ordered to be worn, and were worn at the Holy Communion, 4 while elsewhere they were thrown into the bonfires with the rest.5 The difficulty seems to have been not to suppress the chasuble, of the use of which after 1559 not a single authoritative instance has been adduced, but to save the surplice, which the more zealous Puritans looked on with scarcely less disfavour.
But the radical " Puritans " (the above documents in the State Paper Office are endorsed " Bishop of London: Puritans ") felt that this meant treason to the Headship of Christ in His Church; and that until the prince should set aside " the superstition and commandments of men," and " send forth princes and ministers [like another ], and give them the Book of the Lord, that they may bring home the people of God to the purity and truth of the apostolic Church," they could do no other than themselves live after that divine ideal.
They were all Puritans, but not all Independents - indeed, at first only the men from Leiden were, and they were throughout more enlightened and tolerant than the men of the other settlements.
Neal, History of the Puritans (ed.Toulmin, 5 vols., 1822); E.
Newark was settled in 1666 by about thirty Puritans from Milford, Connecticut, who were followed in the next year by about the same number of their sect from Branford and Guilford.
Like the mass of the nation, he grew more Protestant as time wore on; he was readier to persecute Papists than Puritans; he had no love for ecclesiastical jurisdiction, and he warmly remonstrated with Whitgift over his persecuting Articles of 1583.
In the same year Massachusetts encouraged friendly Puritans to settle Hampton on the same purchase, and about a year later this colony organized Hampton as a town with the right to send a deputy to the General Court.
Indeed, his attitude was hardly distinguishable from that of the Elizabethan Puritans, but he gradually modified it under the stress of office and responsibility.
Macaulay's description of Whitgift as "a narrow, mean, tyrannical priest, who gained power by servility and adulation," is tinged with rhetorical exaggeraticn; but undoubtedly Whitgift's extreme High Church notions led him to treat the Puritans with exceptional intolerance.
In his policy against the Puritans, and in his vigorous enforcement of the subscription test, he thoroughly carried out the queen's policy of religious uniformity.
The following is a list of Kingsley's writings: - Saint's Tragedy, a drama (1848); Alton Locke, a novel (1849); Yeast, a novel (1849) Twenty-five Village Sermons (1849); Phaeton, or Loose Thoughts for Loose Thinkers (1852); Sermons on National Subjects (1st series,1852); Hypatia, a novel (1853); Glaucus, or the Wonders of the Shore (1855); Sermons on National Subjects (2nd series, 1854); Alexandria and her Schools (1854); Westward Ho I a novel (1855); Sermons for the Times (1855); The Heroes, Greek fairy tales (1856); Two Years Ago, a novel (1857); Andromeda and other Poems (1858); The Good News of God, sermons (1859); Miscellanies (1859); Limits of Exact Science applied to History (Inaugural Lectures, 1860); Town and Country Sermons 0860; Sermons on the Pentateuch (1863); Water-babies (1863); The Roman and the Teuton (1864); David and other Sermons (1866); Hereward the Wake, a novel (1866); The Ancient Regime (Lectures at the Royal Institution, 1867); Water of Life and other Sermons (1867); The Hermits (1869); Madam How and Lady Why (1869); At last (1871); Town Geology (1872); Discipline and other Sermons 1872); Prose Idylls (1873); Plays and Puritans (1873); Health and Education (1874); Westminster Sermons (1874); Lectures delivered in America (1875).
The pieces which followed are: The Man of Destiny (written in 1895, played at Croydon in 1897 by Mr Murray Carson), a Napoleonic drama, which was revived at New York by Arnold Daly in 1904; You Never Can Tell (written in 1896, produced at the Strand Theatre in 1900), a farcical comedy; The Devil's Disciple (produced at New York by Richard Mansfield in 1897, and in London in 1899), the scene of which is laid in the War of American Independence, Caesar and Cleopatra (1898) and Captain Brassbound's Conversion (1898) - printed as Three Plays for Puritans (1900); The Admirable Bashville (Stage Society,' Imperial Theatre, 1903), a dramatization of Cashel Byron's Profession.
Though Aberdaron rectory does not belong to the isle, the farm "Cwrt" (Court), where the abbot held his court, still goes with Bardsey, which was granted to John Wynn of Bodvel, Carnarvonshire, after the battle and partial sack of Norwich by the Puritans in the Civil War; passing through Mary Bodvel to her husband, the earl of Radnor, who sold it to Dr Wilson of York.
(3) The Kharijites, who, in spite of the heavy losses they sustained at the hands of Ali, maintained their power by gaining new adherents from among those austere Moslems, who held both Omayyads and Alids as usurpers, and have often been called, not unjustly, the Puritans of Islam.
She sided with the scribes, Burghley and Sir Robert Cecil, against the men of war, Essex and Raleigh; and she abetted Whitgifts rigorous persecution of the Puritans whose discontent with her via media was rancorously expressed in the Martin Marprelate tracts.
They declared that they were no Puritans themselves, but that, with such a dearth of able ministers, it was not well to lose the services of any one who was capable of preaching the gospel.
But as the passions of 1660 cooled, as the hatred with which the Puritans had been regarded while their reign was recent gave place to pity, he was less and less harshly treated.
He was buried in Bunhill Fields; and many Puritans, to whom the respect paid by Roman Catholics to the reliques and tombs of saints seemed childish or sinful, are said to have begged with their dying breath that their coffins might be placed as near as possible to the coffin of the author of the Pilgrim's Progress.
The Puritans, who aimed at setting up the Genevan model, objected; and the visitation articles of the bishops in Charles I.'s time make frequent inquisition i nto the neglect of the clergy to obey the law in this England.
Archbishop Sandys' views on the Eucharist horrified him; but on the other hand he maintained friendly relations with Bishop Pilkington and Thomas Lever, and the Puritans had some hope of his support.
Besides contributing various historical and critical essays to the North American Review, including a remarkable essay on the Polity of the Puritans, he published in 1849, again anonymously, a second novel, entitled Merry Mount, a Romance of the Massachusetts Colony.
- Brook's Puritans, iii.
The leniency shown by Archbishop Grindal to puritans encouraged him to return to England, and he became curate of Cranbrook in 1583.
This feeling explains his detestation of foreign manners and superstitions, his loathing not only of inhuman crimes and cruelties but even of the lesser derelictions from selfrespect, his scorn of luxury and of art as ministering to luxury, his mockery of the poetry and of the stale and dilettante culture of his time, and perhaps, too, his indifference to the schools of philosophy and his readiness to identify all the professors of stoicism with the reserved and close-cropped puritans, who concealed the worst vices under an outward appearance of austerity.
The greed and tyranny of several of the commissioners, and the bigotry and mismanagement of well-meaning fanatics such as Cradock and Powell, soon wrought dire confusion throughout the whole Principality, so that a monster petition, signed alike by moderate Puritans and by High Churchmen, was prepared for presentation to parliament in 1652 by Colonel Edward Freeman, attorney-general for South Wales.