His family seems to have been strongly Puritan and was related to many of those Buckinghamshire families who were prominent in the parliamentary party.
From New England, as has been seen, Puritan settlers established Presbyterian churches (or churches which immediately became Presbyterian) in Long Island, on New Jersey, and in South Carolina; but the Puritans who remained in New England usually established Congregational churches.
Oliver was born on the 25th of April 1599, was educated under Dr Thomas Beard, a fervent puritan, at the free school at Huntingdon, and on the 23rd of April 1616 matriculated as a fellow-commoner at Sidney Sussex College, Cambridge, then a hotbed of puritanism, subsequently studying law in London.
Elizabeth required Grindal to suppress the "prophesyings" or meetings for discussion which had come into vogue among the Puritan clergy, and she even wanted him to discourage preaching; she would have no doctrine that was not inspired by her authority.
The Federal Street theatre-the first regular theatrewas established in 1794, the old Puritan feeling having had its natural influence in keeping Boston behind New York and Philadelphia in this respect.
The government of the Jurisdiction was of the strictest Puritan type, and although the forty-five "blue laws" which the Rev. Samuel Peters, in his General History of Connecticut, ascribed to New Haven were much confused with the laws of the other New England colonies and some were mere inventions, yet many of them, and others equally "blue," were actually in operation as enactments or as court decisions in New Haven.
In the 16th century we find faith cures recorded of Luther and other reformers, in the next century of the Baptists, Quakers and other Puritan sects, and in the 18th century the faith healing of the Methodists in this country was paralleled by Pietism in Germany, which drew into its ranks so distinguished a man of science as Stahl (1660-1734) In the 19th century Prince Hohenlohe-WaldenburgSchillingsfiirst, canon of Grosswardein, was a famous healer on the continent; the Mormons and Irvingites were prominent among English-speaking peoples; in the last quarter of the 19th century faith healing became popular in London, and Bethshan homes were opened in 1881, and since then it has found many adherents in England.
Meanwhile, in America the Puritan tradition, adapted to the new conditions, is represented by Cotton Mather, and later by Jonathan Edwards, the greatest preacher of his time and country.
As a churchman he is typically Anglican, equally removed from the Puritan and the Roman positions.
After the execution of Greenwood, Barrow and the ex-Puritan Penry (a recent recruit to Separatism), in the spring of 1593, it seemed to some that Separatism was " in effect extinguished."
This comes out in the writings both of Robinson and of Henry Jacob, both of whom passed gradually from Puritanism to Separatism at a time when the silencing of some 300 Puritan clergy by the Canons of 1604, and the exercise of the royal supremacy under Archbishop Bancroft, brought these " brethren of the Second Separation " into closer relations with the earlier Separatists.
Thenceforth 4 The opposite of this external Independency, admission of civil oversight even for churches enjoying internal ecclesiastical selfgovernment, was also common, being the outcome of the traditional Puritan attitude to the state.
It has been calculated that in the period 1620-1640 upwards of 22,000 Puritan emigrants (the figures have been placed as high as 50,000) sailed from British and Dutch ports.
The remarkable junction or fusion of the Independents or " Separatists " who emigrated from Leiden to Plymouth, Massachusetts, with the Puritan Nonconformists of Massachusetts Bay, modified Independency by the introduction of positive fraternal relations among the churches.
It is in answer to A Defence of the Government established in the Church of Englande, by Dr. John Bridges, dean of Salisbury, itself a reply to earlier puritan works, and besides attacking the episcopal office in general assails certain prelates with much personal abuse.
The more important tracts have been reprinted by Petheram in his series of Puritan Discipline Tracts (1842-1860), in Arber's English Scholar's Library (1879-1880), in R.
Nine of these Puritan Presbyterian churches were established on Long Island between 1640 and 1670 - one at Southampton and one at Southold (originally of the Congregational type) in 1640, one at Hempstead about 1644, one at Jamaica in 1662, and churches at Newtown and Setauket in the next half century; and three Puritan Presbyterian churches were established in Westchester county, New York, between 1677 and 1685.
In New York City, Francis Doughty preached to Puritan Presbyterians in 1643; in 1650 he was succeeded by Richard Denton (1586-1662).
Bishop Williams, a kinsman of Cromwell's, relates at this time that he was "a common spokesman for sectaries, and maintained their part with great stubbornness"; and his earliest extant letter (in 1635) is an appeal for subscriptions for a puritan lecturer.
Revolt against some of its fundamental principles which was led by the Puritan reaction.5 Now that the smoke of these controversies has passed away, it is possible to form a clearer judgment upon the merits of the patristic writings.
CHADERTON, LAURENCE (?1536-1640), Puritan divine, was born at Lees Hall, in the parish of Oldham, Lancashire, probably in September 1536, being t41e second son of Edmund Chaderton, Scale, 1:3,350,000 o lo Miles 50 to ...mostly a gentleman of an ancient and wealthy family, and a zealous Catholic. Under the tuition of Laurence Vaux, a priest, he became an able scholar.
Theword "prelacy," meaning no more originally than the office and dignity of a prelate, came to be applied in Presbyterian Scotland and Puritan England - especially during the 17th century - to the episcopal form of church government, being used in a..
Parker was therefore left to stem the rising tide of Puritan feeling with little support from parliament, convocation or the Crown.
The bishops' Interpretations and Further Considerations, issued in 1560, tolerated a lower vestiarian standard than was prescribed by the rubric of 1559; the Advertisements, which Parker published in 1566, to check the Puritan descent, had to appear without specific royal sanction; and the Reformatio legum ecclesiasticarum, which Foxe published with Parker's approval, received neither royal, parliamentary nor synodical authorization.
Disputes about vestments had expanded into a controversy over the whole field of Church government and authority, and Parker died on the 17th of May, 1575, lamenting that Puritan ideas of "governance" would "in conclusion undo the queen and all others that depended upon her."
Its immediate occasion was the disputation at Heidelberg (1568) for the doctorate of theology by George Wither or Withers, an English Puritan (subsequently archdeacon of Colchester), silenced (1565) at Bury St Edmunds by Archbishop Parker.
Population.-Up to the War of Independence the population was not only American, but it was in its ideas and standards essentially Puritan; modern liberalism, however, has introduced new standards of social life.
Impressed by the formalism and deadness of contemporary Christianity (of which there is much evidence in the confessions of the Puritan writers themselves) he emphasized the importance of repentance and personal striving after the truth.
Contrary to the Puritan teaching of the time, they insisted on the possibility, in this life, of complete victory over sin.
1618), Puritan author, and of William Erbury, sometime vicar of St Mary's in the town, who, with his curate, Walter Cradock,were among the founders of Welsh nonconformity.
Of the Cochecho Falls; the present name was adopted in 1639, and with the development of manufacturing and trading interests the population gradually removed nearer the falls; Hilton and his followers were Anglicans, but in 1633 they were joined by several Puritan families under Captain Thomas Wiggin, who settled on Dover Neck (1 m.
He was also deprived of his prebend, probably as being a married man, before May 1554, and sought refuge at Strassburg and Frankfort, where he developed puritan and almost presbyterian views.
For the promulgation of these views, which were confessedly at variance with the doctrines of the standards of the national church of Scotland, he was summoned (1726) before his presbytery, where in the course of the investigations which followed he affirmed still more explicitly his belief that "every national church established by the laws of earthly kingdoms is antichristian in its constitution and persecuting in its spirit," and further declared opinions upon the subject of church government which amounted to a repudiation of Presbyterianism and an acceptance of the puritan type of Independency.
Though indeed we might look nearer home than the Talmud for similar absurdities; most Puritan communities could furnish strange freaks of Sabbatarian casuistry.
John Hales (1584-1656); Edmund Calamy (1600-1666); the Cambridge Platonist, Benjamin Whichcote (1609-1685); Richard Baxter (1615-1691); the puritan John Owen (1616-1683); the philosophical Ralph Cudworth (1617-1688); Archbishop Leighton (1611-1684) - each of these holds an eminent position in the records of pulpit eloquence, but all were outshone by the gorgeous oratory and art of Jeremy Taylor (1613-1667), who is the most illustrious writer of sermons whom the British race has produced.
(1903) p. 603, is the work of a Puritan-minded, cultured Broad Church layman.
Clear and forcible in style and arrangement, they are models of Puritan exposition and of appeal through the emotions to the individual conscience, illuminated by frequent flashes of spontaneous and often highly unconventional humour.