Proselyte Sentence Examples

Thus the proselyte is said in the Talmud to resemble a child and must bathe in the name of God.

At his funeral obsequies the celebrated proselyte Aquila (Akylas Onkelos), reviving an ancient custom, burned costly materials to the value of seventy minae.

The uncircumcized proselyte was similarly excluded from the Paschal meal on which the Eucharist was largely modelled, even though it may not have been in any way a continuation of the same.

Symmachus, according to Eusebius and Jerome, was an Ebionite; Epiphanius represents him (very improbably) as a Samaritan who became a Jewish proselyte.

For a year (June 68 - June 69) he held his hand and watched events, until the robber-bands of Simon Bar-Giora (son of the proselyte) required his attention.

It is enough, and more in keeping with the thought as a whole, to regard him as having been in close contact with Judaism, possibly as a proselyte.

Generally speaking, Hermas's piety, especially in its language, adheres closely to Old Testament forms. But it is doubtful (pace Spitta and Volter, who assume a Jewish or a proselyte basis) whether this means more than that the Old Testament was still the Scriptures of the Church.

Such were making the Christian community to which the proselyte had belonged pay as much as it had paid when his lands belonged to it, making proselytes pay as before their conversion, or compelling them to abandon their lands on conversion.

One did not have to become a proselyte in order to be accepted by God.

Perhaps the gospel writer is telling us that Jesus's mother was a gentile proselyte of Judaism.

The earliest to be thus edited was the Targum of Onkelos (Ongelos), the proselyte, on the Law.

Under the second procurator Tiberius Alexander, an apostate Jew of Alexandria, nephew of Philo, the Jews suffered from a great famine and were relieved by the queen of Adiabene, a proselyte to Judaism, who purchased corn from Egypt.

The Hebrew and Greek terms, however, lost the connotation of a change of residence, and both ger and " proselyte " came to apply to a convert without regard to his nationality.

In relation to the publicans and soldiers who, smitten with remorse, sought out John in the wilderness, his baptism was a purification from their past and so far identical with the proselyte's bath; but so far as it raised them up to be children unto Abraham and filled them with the Messianic hope, it advanced them further than that bath could do, and assured them of a place in the kingdom of God, soon to be established - this, without imposing circumcision on them; for the ordinary proselyte was circumcised as well as baptized.

For the Jews, however, who came to John, his baptism could not have the significance of the proselyte's baptism, but rather accorded with another baptism undergone by Jews who wished to consecrate their lives by stricter study and practice of the law.