Thus the proselyte is said in the Talmud to resemble a child and must bathe in the name of God.
The earliest to be thus edited was the Targum of Onkelos (Ongelos), the proselyte, on the Law.
Under the second procurator Tiberius Alexander, an apostate Jew of Alexandria, nephew of Philo, the Jews suffered from a great famine and were relieved by the queen of Adiabene, a proselyte to Judaism, who purchased corn from Egypt.
For a year (June 68 - June 69) he held his hand and watched events, until the robber-bands of Simon Bar-Giora (son of the proselyte) required his attention.
In 1896 the central conference of American Rabbis formulated as a proselyte Confession of faith these five principles: (1) God the Only One; (2) Man His Image; (3) Immortality of the Soul; (4) Retribution; and (5) Israel's Mission.
At his funeral obsequies the celebrated proselyte Aquila (Akylas Onkelos), reviving an ancient custom, burned costly materials to the value of seventy minae.
Generally speaking, Hermas's piety, especially in its language, adheres closely to Old Testament forms. But it is doubtful (pace Spitta and Volter, who assume a Jewish or a proselyte basis) whether this means more than that the Old Testament was still the Scriptures of the Church.
The uncircumcized proselyte was similarly excluded from the Paschal meal on which the Eucharist was largely modelled, even though it may not have been in any way a continuation of the same.
Aquila was a Jewish proselyte of Pontus, and since he was a disciple of Rabbi Aqiba (d.
Both Irenaeus and Epiphanius describe him as a Jewish proselyte, but while the former calls him an Ephesian and mentions his translation before that of Aquila, the latter states that he was a native of Pontus and a follower of Marcion, and further assigns his work to the reign of Commodus (A.D.
His charity towards men is given its finest expression in the answer which he made to a proselyte who asked to be taught the commandments of the Torah in the shortest possible form: "What is unpleasant to thyself that do not to thy neighbour; this is the whole Law, all else is but its exposition."
Such were making the Christian community to which the proselyte had belonged pay as much as it had paid when his lands belonged to it, making proselytes pay as before their conversion, or compelling them to abandon their lands on conversion.