By Procopius, who wrongly derives the name from several thousand Moors and Numidians who were banished to the island by the Vandal kings, while Gregory the Great speaks of them in a letter (iv.
The island between the two arms acquired the name of Insula Sacra (still called Isola Sacra) by which Procopius mentions it.
- Procopius, De Bellis and Historia Arcana (best edition by J.
The description given by Procopius does not indicate clearly where this church was situated.
"Gynaeconitis" is the term given by Procopius to the space reserved for women in the Eastern Church, and this separation of the sexes was maintained in the early Christian churches where there were separate entrances and accommodation for the men and women, the latter being placed in the triforium gallery, or, in its absence, either on one side of the church, the men being on the other, or occasionally in the aisles, the nave being occupied by the men.
Procopius relates that Theodoric soon repented of his cruel deed, and that his death, which took place soon after, was hastened by remorse for the crime he had committed against his great counsellor.
The town appears under the name 015p(3e'(3Evras in Procopius (Bell.
Procopius says that they were far more civilized than the Huns of Attila, and the Turkish ambassador who was received by Justin is said to have described them as av-rucoi, which may merely mean that they lived in the cities which they conquered.
Among original authorities may be consulted Procopius, Menander Protector, Cosmas Indicopleustes (trans.
On Anthemius generally, see Procopius, De Aedific. i.
PROCOPIUS OF GAZA (c. 465-528 A.D.), Christian sophist and rhetorician, one of the most important representatives of the famous school of his native place.
Eisenhofer, Procopius von Gaza (1897); further bibliographical notices in C. Krumbacher, Geschichte der byzantinischen Litteratur (1897), and article by G.
Ammianus Marcellinus, Procopius and Flavius Cresconius Corippus give still further names.
Procopius says (Anecd.
The above facts, which are all that we know about Tribonian, rest on the authority of his contemporary Procopius and of the various imperial constitutions already cited.
It is based on Procopius, whose very words are to some extent copied, and indeed it adds nothing to what the latter tells us, except the statement that Tribonian was the son of Macedonianus, was lore) Suc. r yopwv uirap X wv, and was a heathen and atheist, wholly averse to the Christian faith.
The character which Procopius gives to the jurist, even if touched by personal spite, is entitled to some credence, because it is contained in the Histories and not in the scandalous and secret Anecdota.
The charge of heathenism we find in Suidas is probable enough; that is to say, Tribonian may well have been a crypto-pagan, like many other eminent courtiers and litterateurs of the time (including Procopius himself), a person who, while professing Christianity, was at least indifferent to its dogmas and rites, cherishing a sentimental recollection of the older and more glorious days of the empire.
The letters of Cassiodorus, chief minister and literary adviser of Amalasuntha, and the histories of Procopius and Jordanes, give us our chief information as to the character of Amalasuntha.
In the following year, according to Procopius, Justinian perceived the value of the Ghassanids as an outpost of the Roman empire, and as opponents of the Persian dependants of Hira, and recognized Harith as king of the Arabs and patrician of the Roman empire.
39; Idatius, Chronica; Jordanes, De origine Getarum; Procopius, esp. Bellum Goticum, ii.
The castle itself is mentioned by Procopius (Bell.
Among later writers much valuable information is given by Ammianus Marcellinus, Jordanes, Procopius, Gregory of Tours, Bede, Paulus Diaconus, Widukind, Thietmar, Adam of Bremen and Saxo Grammaticus, as well as by the early laws and charters.
This work, in five books, begins where Procopius ends, and is the chief authority for the period 552-558.
Gibbon contrasts Agathias as " a poet and rhetorician " with Procopius a statesman and soldier."
Procopius mentions it in the 6th century as a strong and populous place, but it was destroyed in 813 by the Saracens.
5, ~ 19 if.; Dio Cassius, passirn; Julius Capitolinus; Claudius Mamertinus; Ammianus Marcellinus, passim; Zosimus; Jordanes, De origine Getarum; Procopius, De bello Gothico; K.
4) the island on condition of a tribute, which was hardly paid by Theodoric. Sicily was now ruled by a Gothic count, and the Goths claimed to have treated the land with special tenderness (Procopius, Bell.
PROCOPIUS, Byzantine historian, was born at Caesarea in Palestine towards the end of the 5th century A.D.
When the Persian War was suspended and Belisarius was despatched against the Vandals of Africa in 533, Procopius again accompanied him, as he subsequently did in the war against the Ostrogoths of Italy, which began in 535.
After the capture of Ravenna in 540 Procopius seems to have returned to Constantinople, since he minutely describes the great plague of 542 (op. cit.
Procopius, the contemporary of Jordanes (Gothica, ii.
In the 6th century it is called by Procopius the chief town of Picenum, Ancona being spoken of as its harbour.
The descriptions of the contemporary writers Procopius, Evagrius and Gregory of Tours are quite unmistakable.
29; Procopius, De bello persico, ii.
A revolt headed by Procopius in the second year of his reign, and backed up by the public opinion of Constantinople and the sympathy of the Gothic princes and chiefs on the Danube, seemed so alarming to him that he thought of negotiation; but in the following year the revolt collapsed before the firmness of his ministers and generals.
A little farther on, upon the crest of the Appenines, he was met by Totila, who had advanced as far as Tadini, called by Procopius Tagina.
Our best authorities for his life are his contemporaries Procopius and Agathias.
The chief original authorities are Ammianus Marcellinus, Priscus, J ordanes, Procopius, Sidonius Apollinaris and Menander Protector.
Zarib, whose name is associated with Tadmor and with a town on the right bank of the Euphrates, which is no doubt the Zenobia of which Procopius speaks as founded by the famous queen.
Justinian made an effort to revive it, and Procopius describes his repairing of the walls; but its glory was past.
Procopius, De Aedificiis and the poem of Paulus Silentiarius on the dedication of St Sophia should be read in connexion with this subject.