The membership of a Presbyterian Church consists of all who are enrolled as communicants, together with their children.
He was, however, elected on the council of state, and was the only Presbyterian in it; he was at once accused by Scot, along with Whitelocke, of corresponding with Hyde.
After the suspension of the Reflector in 1753, he edited in the New York Mercury the "Watch Tower" section (1754-1755), which became the recognized organ of the Presbyterian faction.
It has affiliated to it colleges of the Roman Catholic, Episcopalian, Presbyterian and Methodist denominations, with medical and pharmaceutical colleges.
The Welsh Calvinistic Methodists are now a branch of the Presbyterian Church.
The Presbyterian Church recognizes but one spiritual order, viz.
His duty is to see that business is transacted according to Presbyterian principle and procedure.
15 The action of Paul and Barnabas at Antioch 16 seems to accord with Presbyterian rather than Congregational polity.
Proceedings of Seventh General Council of the Alliance of Reformed Churches holding the Presbyterian System (Washington, 1899).
They are laymen in that they have no right to teach or to dispense the sacraments, and on this account they fill an office in the Presbyterian Church inferior in rank and power to that of the pastors.
Another subject upon which there is a difference of opinion in the Presbyterian churches is the question of Church Establishments.
There is nothing in the standards of the Presbyterian Church against liturgical worship.
His military service terminated at the time of the Self-denying Ordinance in 1645; he had associated himself with the Presbyterian faction, and naturally enough was not included in the New Model.
By the Presbyterian Churches accepting the episcopal model.
It is consistent with this view to argue the absolute parity of ministers and elders, conceding to all presbyters" equal right to teach, to rule, to administer the sacraments, to take part in the ordination of ministers, and to preside in church courts."The practice of the Presbyterian churches of the present day is in accord with the first-named theory.
The lawfulness of Church Establishments with due qualifications is perhaps generally recognized in theory, but there is a growing tendency to regard connexion with the state as inexpedient, if not actually contrary to sound Presbyterian principle.
Yet we do not find that the leaders of the Reformed Church succeeded in establishing at once a fully-developed Presbyterian polity.
On the whole, the preponderating preference has always been in favour of so-called extemporaneous, or free prayer; and the Westminster Directory of Public Worship has to a large extent stereotyped the form and order of the service in most Presbyterian churches.
The psalms rendered into metre were formerly the only vehicle of the Church's public praise, but hymns are now also used in most Presbyterian churches.'
The Lord's Supper, as generally observed throughout the various Presbyterian churches, is a close 1 Principal Rous's version is the best known and most widely used.
The administration of private communion to the sick and dying is extremely rare in Presbyterian churches, but there is less objection to it than formerly, and in some churches it is even encouraged.
Presbyterian discipline is now entirely confined to exclusion from membership or from office.
Churches which are organized on Presbyterian principles and hold doctrines in harmony with the reformed confessions are eligible for admission to the alliance.
The object is not to form one great Presbyterian organization, but to promote unity and fellowship among the numerous branches of Presbyterianism throughout the world.
His plan was partly Presbyterian and partly consistorial.
In 1558 a further stage in the development of Presbyterian church polity was reached.
The various church courts, familiar to us now as Presbyterian, are explained.
In momentary peril of death for fifteen years, he restored in the Vivarais and the Cevennes Presbyterian church polity in all its integrity.
Thus, although the congregations were Presbyterian, the civil government retained overwhelming influence.
We will not open to churchmen a door for a new mastership over government and subjects, wife and child."From 1618 a modified Presbyterian polity predominated.
Its main features were strictly Presbyterian, but the minister was greatly superior to the elder, and the state had wide powers especially in the nomination of higher officers.
Presbyterian principles and ideas were entertained by many of the leading ecclesiastics in England during the reign of Edward VI.
In 1570 Presbyterian views found a distinguished exponent in Dr Thomas Cartwright at Cambridge; and the temper of parliament was shown by the act of 1571, for the reform of disorders in the Church, in which, while all mention of doctrine is omitted, the doctrinal articles alone being sanctioned, ordination without a bishop is implicitly recognized.
They adopted a purely Presbyterian system which was published as the Orders of Wandsworth.
Cartwright and Edmund Snape were ministers there; and from 1576 to 1625 a completely appointed Presbyterian Church existed, under the rule of synods, and authorized by the governor.
The West minster Assembly, through its Confession, Directory and Catechisms, has become so associated with the Presbyterian Church that it is difficult to realize that it was not a church court at all, much less a creation of Presbyterianism.
From the beginning of the 18th century the greater number of the Presbyterian congregations became practically independent in polity and Unitarian in doctrine.
In 1876 the union of the Presbyterian Church in England with the English congregations of the United Presbyterian Church of Scotland gathered all English Presbyterians (with some exceptions) into one church, "The Presbyterian 1876.
To English people, therefore, the Presbyterian is still the "Scotch Church," and they are as a whole slow to connect themselves with it.
Following the lead of the Independents, who set up Mansfield College at Oxford, the Presbyterian Church has founded Westminster College at Cambridge as a substitute for its Theological Hall in London.
In common with the general Presbyterianism of the British Isles, the Presbyterian Church of England has in recent years been readjusting its relation to the Westminster Confession of Faith.
A confession of faith, drawn up by Archbishop Usher at the convocation of 1615, implicitly admitted the validity of Presbyterian ordination, and denied the distinction between bishop and presbyter.
Within the Episcopal Church and supported by its endowments, Robert Blair, John Livingstone and other ministers maintained a Scottish Presbyterian communion.
Under Ormonde, in 1665, ministers were again permitted to revive Presbyterian worship and discipline, and for several years the Church.
In 1840 the Synod of Ulster and the Secession Synod united to form the General Assembly of the Presbyterian Church in Ireland.
The Presbyterian Church in Ireland is the most conservative of the great Presbyterian churches in the United Kingdom.
Her attitude is one of sturdy adherence to the old paths of evangelical doctrine and Presbyterian polity.
The Church Act of 186g which disestablished and disendowed the Irish Episcopal Church took away the Presbyterian regium donum.
The Irish Presbyterian Church has set an example to all her sister churches by her forwardness to care for the poor.
Her "Presbyterian Orphan Society" undertakes the support of every poor orphan child throughout the Church.
For some weeks he was concealed in the city and in Wapping; but, finding the schemes for a rising hang fire, he went to Harwich, disguised as a Presbyterian minister, and after a week's delay, during which he was in imminent risk of discovery, if indeed, as is probable, his escape was not winked at by the government, he sailed to Holland on the 28th of November 1682, and reached Amsterdam in the beginning of December.