Orpheus went down to the lower world and by his music softened the heart of Pluto and Persephone, who allowed Eurydice to return with him to earth.
The cypress, which grows no more when once cut down, was regarded as a symbol of the dead, and perhaps for that reason was sacred to Pluto; its branches were placed by the Greeks and Romans on the funeral pyres and in the houses of their departed friends.
Another important aspect of Demeter was that of a divinity of the under-world; as such she is XBovia at Sparta and especially at Hermione in Argolis, where she had a celebrated temple, said to have been founded by Clymenus (one of the names of Hades-Pluto) and his sister Chthonia, the children of Phoroneus, an Argive hero.
As she was gathering flowers with her playmates in a meadow, the earth opened and Pluto, god of the dead, appeared and carried her off to be his queen in the world below.
So all that year not a blade of corn grew on the earth, and men would have died of hunger if Zeus had not persuaded Pluto to let Proserpine go.
But before he let her go Pluto made her eat the seed of a pomegranate, and thus she could not stay away from him for ever.
3 So it was arranged that she should spend two-thirds (according to later authors, one-half) of every year with her mother and the heavenly gods, and should pass the rest of the year with Pluto beneath the earth.
As wife of Pluto, she sent spectres, ruled the ghosts, and carried into effect the curses of men.
At Cyare, a fountain near Syracuse which Pluto made to spring up when he carried off his bride, the Syracusans held an annual festival in the course of which bulls were sacrificed by being drowned in the water.
At Rome Proserpine was associated with Ceres (the Roman representative of Demeter) in the festival of the Cerealia (April 12 to 19), she was represented as the wife of Dis Pater (the Roman Pluto), and was sometimes identified with the native Latin goddess Libera.
TANTALUS, in Greek legend, son of Zeus (or Tmolus) and Pluto (Wealth), daughter of Himantes, the father of Pelops and Niobe.
The statue of Serapis in the Serapeum of Alexandria was of purely Greek type and workmanship - a Hades or Pluto enthroned with a basket or corn measure on his head, a sceptre in his hand, Cerberus at his feet, and (apparently) a serpent.
Serapis' (OsirisApis) who came to acquire the attributes of Aesculapius and of Pluto, god of the dead, sometimes had serpent-form, and even in the reign of Constantine popular belief connected the rise of the Nile with his agency (Frazer, Adonis, 398).
They were said to have been the playmates of Persephone, and, after her rape by Pluto, to have sought for her in vain over the whole earth (Ovid, Metam.
A special confirmation is given in this case, as the Siren is represented mounted on her seahorse crossing the Styx upon the vase of Pluto and Proserpine in the collection of the Naples Museum.
PLUTO MONKEY, a guenon, Cercopithecus (Mona) leucampyx, nearly allied to the MONA, which takes its name from the black fur of the under-parts, passing into blackish grey on the head and back.