The minute he detected something more than a platonic relationship, it was going to be good-by friendship.
She and Dusty had been platonic lovers, sharing a bed and their frustrations, until Bianca swept him away.
The piquant comments of his platonic friend, Mademoiselle de Hautefort, upon Richelieu were relished by the king until he was informed of others said to have been made by her upon himself.
No one would believe two people as attractive as Sarah and Jackson could be in a platonic relationship, so it kept the neighbors from gossiping.
Gaye, The Platonic Conception of Immortality and its Connexion with the Theory of Ideas (1904); R.
Thus he ascribes eternity of existence to species under the form of the " Platonic ideas."
In 1492 he again travelled in Italy, studying in Florence, Rome and Venice, making himself familiar with the writings of Aristotle, though greatly influenced by the Platonic philosophy.
Philo's God is described in terms of absolute transcendency; his doctrine of the Logos or Divine Sophia is a theistical transformation of the Platonic world of ideas; his allegorical interpretation of the Old Testament represents the spiritualistic dissolution of historical Judaism.
2.214) as consisting in: " (I) the dualistic opposition of the divine and the earthly; (2) an abstract conception of God, excluding all knowledge of the divine nature; (3) contempt for the world of the senses, on the ground of the Platonic doctrines of matter and of the descent of the soul from a superior world into the body; (4) the theory of intermediate potencies or beings, through whom God acts upon the world of phenomena; (5) the requirement of an ascetic self-emancipation from the bondage of sense and faith in a higher revelation to man when in a state called enthusiasm."
He develops the Platonic philosophy into an elaborate system by means of the doctrine of emanation.
As a theologian, in fact, Origen is not merely an orthodox traditionalist and believing exegete, but a speculative philosopher of Neo-Platonic tendencies.
The objects of religious knowledge are beyond the plane of history, or rather - in a thoroughly Gnostic and Neo-Platonic spirit - they are regarded as belonging to a supra-mundane history.
But, while in all these doctrines he appears in the character of a Platonic philosopher, traces of rational criticism are not wanting.
GEMISTUS PLETHO [or [[Plethon], Georgius]] (c. 1355-1450), Greek Platonic philosopher and scholar, one of the chief pioneers of the revival of learning in Western Europe, was a Byzantine by birth who settled at Mistra in the Peloponnese, the site of ancient Sparta.
The famous seat of the Platonic philosophy was a gymnasium enlarged as a public park by Cimon; it lay about a mile to the north-west of the Dipylon Gate, with which it was connected by a street bordered with tombs.
During the session of the council for the union of the Greek and Latin churches at Florence in 1 439, Cosimo had made acquaintance with Gemistos Plethon, the Neo-Platonic sage of Mistra, whose discourses upon Plato and the Alexandrian mystics so fascinated the learned society of Florence that they named him the second Plato.
While the translation was still in progress Ficino from time to time submitted its pages to the scholars, Angelo Poliziano, Cristoforo Landino, Demetrios Chalchondylas and others; and since these men were all members of the Platonic Academy, there can be no doubt that the discussions raised upon the text and Latin version greatly served to promote the purpose of Cosimo's foundation.
About the same time Marsilio completed and published his treatise on the Platonic doctrine of immortality (Theologia Platonica de immortalitate animae), the work by which his claims to take rank as a philosopher must be estimated.
As a supplement to these labours in the field of Platonic and Alexandrian philosophy, Marsilio next devoted his energies to the translation of Dionysius the Areopagite, whose work on the celestial hierarchy, though recognized as spurious by the Neapolitan humanist, Lorenzo Valla, had supreme attraction for the mystic and uncritical intellect of Ficino.
As a philosopher, he can advance no claim to originality, his laborious treatise on Platonic theology being little better than a mass of ill-digested erudition.
The value of that work cannot be denied; the impulse which it gave to Platonic studies in Italy, and through them to the formation of the new philosophy in Europe, is indisputable.
He maintained that the Platonic doctrine was providentially made to harmonize with Christianity, in order that by its means speculative intellects might be led to Christ.
From these it may be gathered that nearly every living scholar of note was included in the list of his friends, and that the subjects which interested him were by no means confined to his Platonic sudies.
Thus it is used to translate the Platonic 'SEa, Et50s, the permanent reality which makes a thing what it is, in contrast with the particulars which are finite and subject to change.
He became famous as a teacher of Greek letters and the Platonic philosophy; in 1463 he was made professor at Padua, and in 1479 he was summoned by Lorenzo de' Medici to Florence to fill the professorship vacated by John Argyropoulos.
The first form of Realism corresponds to the Platonic theory of the transcendence of the ideas; the second reproduces the Aristotelian doctrine of the essence as inseparable from the individual thing.
And accordingly it gave rise to the three great doctrines which divided the medieval schools: Realism of the Platonic type, embodied in the formula universalia ante rein; Realism of the Aristotelian type, universalia in re; and Nominalism, including Conceptualism, expressed by the phrase universalia post rem, and also claiming to be based upon the Peripatetic doctrine.
Some general information as to the Platonic doctrines (chiefly in a Neoplatonic garb) was obtainable from the commentary with which Chalcidius (6th century) accompanied his translation, from the work of Apuleius (2nd century) De dogmate Platonis, and indirectly from the commentary of Macrobius (c. 400) on the Somnium Scipionis of Cicero, and from the writings of St Augustine.
Erigena does not separate his Platonic theory of pre-existent exemplars from the Aristotelian doctrine of the universal as in the individuals.
As Ueberweg points out, his theory is rather a result of the transference of the Aristotelian conception of substance to the Platonic Idea, and of an identification of the relation of accidents to the substance in which they inhere with that of the individuals to the Idea of which, in the Platonic doctrine, they are copies (Hist.
At all events, while Erigena's Realism is pronounced, the Platonic and Aristotelian forms of the doctrine are not distinguished in his writings.
The term has also been applied to the Italian humanists of the Renaissance, and in modern times, somewhat vaguely, to thinkers who have based their speculations on the Platonic metaphysics or on Plotinus, and incorporated with it a tendency towards a mystical explanation of ultimate phenomena.
As forerunners of Neoplatonism we may regard, on the one hand, those Stoics who accepted the Platonic distinction between the sensible world and the intelligible, and, on the other hand, the so-called Neopythagoreans and religious philosophers like Plutarch of Chaeronea and especially Numenius of Apamea.
The religious ethics of Philo - a compound of Stoic, Platonic and Neopythagorean elements - already bear the peculiar stamp which we recognize in Neoplatonism.
After the Renaissance, with its renewal of interest in Platonic studies, numerous attempts were made to rationalize the myth of Atlantis.
Under the influence of these ideas, in part purely Christian and in part neo-platonic, piety gained in warmth and depth and became more personal; and though at first it flourished in the monasteries, and in those of the mendicant orders especially, it penetrated far beyond them and influenced the laity everywhere.
A good deal of the neo-Platonic polemic naturally went back to Celsus, and both the ideas and phrases of the True Word are found in Porphyry and Julian, though the closing of the New Testament canon in the meantime somewhat changed the method of attack for these writers.
Yet the Megarians were by no means in agreement with the Platonic idealism.
His principle, however, was essentially sound, and led directly to the Platonic Idealism.
The compatibility of Christian and later Neo-Platonic ideas is evidenced by the writings of Synesius, bishop of Ptolemais, and though Neo-Platonism eventually succumbed to Christianity, it had the effect, through the writings of Clement and Origen, of modifying the tyrannical fanaticism and ultradogmatism of the early Christian writers.
He had often spoken of his daughter Jane to Herbert, and "so much commended Mr Herbert to her, that Jane became so much a Platonic as to fall in love with Mr Herbert unseen."
GAIUS MARIUS VICTORINUS (4th century A.D.), Roman grammarian, rhetorician and neo-Platonic philosopher, an African by birth (whence his surname Afer), lived during the reign of Constantius II.