There were certainly no Egyptian colonies in Sardinia; the Egyptian objects and their imitations found in the island were brought there by the Phoenicians (W.
The Phoenicians are the earliest Mediterranean people in the consecutive chain of geographical discovery which joins prehistoric time with the present.
74), the Phoenicians did not invent letters but simply altered their forms.
Even in the Homeric poems, which belong to an age when the great Minoan civilization was already decadent, the Cretans appear as the only Greek people who attempted to compete with the Phoenicians as bold and adventurous navigators.
Such were the Persian wars of Greece, and perhaps one may add Hannibal's invasion of Italy, if the Carthaginians were Phoenicians transplanted to Africa.
At a very early period - as early probably as the 16th century B.C.- Syria became the meeting-place of Egyptian and Babylonian elements, resulting in a type of western Asiatic culture peculiar to itself, which through the commerce of the Phoenicians was carried to the western lands of the Mediterranean basin.
She is everywhere the great female principle, answering to the Baal of the Canaanites and Phoenicians 2 and to the Dagon of the Philistines.
The question as to whether copper really was first used in Egypt is not yet resolved, and many arguments can be brought against the theory of Egyptian origin and in favour of one in Syria or further north.26 Egypt has also recently been credited with being the inceptor of the whole " megalithic (or heliolithic, as the fashionable word now is) culture " of mankind, from Britain to China and (literally) Peru or at any rate Mexico via the Pacific Isles.27 The theory is that the achievements of the Egyptians in great stone architecture at the time of the pyramid-builders so impressed their contemporaries that they were imitated in the surrounding lands, by the Libyans and Syrians, that the fame of them was carried by the Phoenicians further afield, and that early Arab and Indian traders passed on the megalithic idea to Farther India, and thence to Polynesia and so on so that both the teocalli of Teotihuacan and Stonehenge are ultimately derived through cromlechs and dolmens innumerable from the stone pyramid of Saqqara, built by Imhotep, the architect of King Zoser, about 3100 B.C. (afterwards deified as the patron of science and architecture).
This interpretation of the popular tales, according to which the career of the hero can be followed in its entirety and in detail in the movements in the heavens, in time, with the growing predominance of the astral-mythological system, overshadowed the other factors involved, and it is in this form, as an astral myth, that it passes through the ancient world and leaves its traces in the folk-tales and myths of Hebrews, Phoenicians, Syrians, Greeks and Romans throughout Asia Minor and even in India.
Tipasa was founded by the Phoenicians, was made a Roman military colony by the emperor Claudius, and afterwards became a municipium.
During the Roman period the ancient Carthaginians of Phoenician origin and the bastard population termed by ancient authors Libyo-Phoenicians, like the modern Maltese, invariably formed the predominant population of the towns on the littoral, and retained the Punic language until the 6th century of the Christian era.
In the book of Joel there are only scanty allusions to Phoenicians, Philistines, Egypt and Edom, couched in terms applicable to very different ages, while the prophet's own people are exhorted to repentance without specific reference to any of those national sins of which other prophets speak.
Those, however, who place our prophet in the minority of King Joash draw a special argument from the mention of Phoenicians, Philistines and Edomites (iii.
As regards the Philistines, it is impossible to lay much weight on the statement of Chronicles, unsupported as it is by the older history, and in Joel the Philistines plainly stand in one category with the Phoenicians, as slave dealers, not as armed foes.
On the whole, the historical evidence indicates that in Spain, when it first became known to the Greeks and Romans there existed many separate and variously civilized tribes connected by at least apparent identity of race, and by similarity (but not identity) of language, and sufficiently distinguished by their general characteristics from Phoenicians, Romans and Celts.
The Phoenicians have left no marked trace of their presence; but inasmuch as they were probably of nearly the same race as the Arabs, it would not be easy to distinguish the two types.
How far the Phoenicians had any effective control over it is unknown; the absence of their monuments does not argue much real jurisdiction.
There is continuous historical evidence that Malta remains to-day what Diodorus Siculus described it in and the 1st century, " a colony of the Phoenicians "; this branch of the Caucasian race came down the great rivers to the Persian Gulf and thence to Palestine.
The earliest inhabitants of Malta (Melita) and Gozo (Gaulos) belonged to a culture-circle which included the whole of the western Mediterranean, and to a race which perhaps originated from North Africa; and it is they, and not the Phoenicians, who were the builders of the remarkable megalithic monuments which these islands contain, the Gigantia in Gozo, Hagiar Kim and Mnaidra near Crendi, the rock-cut hypogeum of Halsaflieni,' and the megalithic buildings on the hill of Corradino in Malta, being the most noteworthy.
The description of the islanders in Acts as " barbaroi " confirms the testimony of Diodorus Siculus that they were Phoenicians, neither hellenized nor romanized.
It is true that childsacrifice in connexion with fire prevailed among the Phoenicians, and, according to the Greeks, the deity honoured with these grisly rites was Kronos (identified with the Phoenician El, "God").
This fact was also known to the Egyptians, the Phoenicians and other nations of Asia and Africa.
As to the priestly dues is certainly ancient, and shows that besides the tribute of first-fruits and the like the priests had a fee in kind for each sacrifice, as we find to have been the case among the Phoenicians according to the sacrificial tablet of Marseilles.
The island was colonized at an early date by Phoenicians, attracted probably by its gold mines; they founded a temple of Heracles, which still existed in the time of Herodotus.
Thasus, son of Phoenix, is said to have been the leader of the Phoenicians, and to have given his name to the island.
Herodotus, who visited Thasos, says that the best mines on the island were those which had been opened by the Phoenicians on the east side of the island facing Samothrace.
From the name Assaracus, from the intercourse between the Phoenicians and the early inhabitants of the Troad, and from the connexion of Aphrodite, the protecting goddess of the Phoenicians, with Anchises, it has been inferred that his family was originally of Assyrian origin.
The Phoenicians, the Romans, the Vandals, the Byzantines, the Arabs, the Turks and the French, all came from the east or from the north.
Sidon, Tyre and Aradus, though now connected with the mainland, were built originally upon islands; the Phoenicians preferred such sites, because they were convenient for shipping and easily defended against attack.
The Phoenicians were an early offshoot from the Semitic stock, and belonged to the Canaanite branch of it.
Is not arranged upon strict ethnographic principles; perhaps religious antagonism induced the Hebrews to assign to the Canaanites an ancestry different from their own; at any rate the close connexion which existed from an early date between the Phoenicians and the Egyptians may have suggested the idea that both peoples belonged to the same race.
The Phoenicians were essentially a seafaring nation.
Where much is still obscure, all that seems certain is that the antiquity of Phoenicia as a sea and trading power has been greatly exaggerated both in ancient and in modern times; the Minoan power of Cnossus preceded it by many centuries; the influence of Phoenicia in the Aegean cannot be carried back much earlier than the 12th century B.C., and, comparatively speaking, it was " foreign, late, sporadic."' A vivid description of the Phoenicians' trade at the time of Tyre's prosperity is given by Ezekiel (xxvii.
Though there were never any regular colonies of Phoenicians in Egypt, the Tyrians had a quarter of their own in Memphis (Herod.
The Phoenician words which made their way into Greek at an early period indicate the kind of goods in which the Phoenicians traded with the West, or made familiar through their commerce; the following are some of them - Xpua6c, Xcrcov, (u6aos, 606v?,, uivppa, va(3Aa, Ia 7rpos, ?uxos, µv a, 7raXAaxis, 1 3airi Aos.
Another valuable article of commerce which the Phoenicians brought into the market was amber.
A deposit of amber has also been found in the Lebanon, and perhaps the Phoenicians worked this and concealed its origin.
At an early period Greeks from the south coast of Asia Minor had settled in Cyprus before the Phoenicians founded any colonies there; and it is noticeable that in the Assyrian tribute-lists of the latter half of the 7th century (KB.
Homer represents the Phoenicians as present in Greek waters for purposes of traffic, but not as settlers (Il.
In the Greek world the Phoenicians made themselves heartily detested; their characteristic passion for gain (TO 4tXoxp µarov, Plato, Rep. iv.
The region of Tartessus in south-west Spain, which contributed most to the Phoenicians' wealth; for in this region they owned not only profitable fisheries, but rich mines of silver and other metals.
These were discovered to be, not a part of Britain as was imagined at first, but a separate group by themselves, now known as the Scillies; hence it is improbable that the Phoenicians ever worked the tin-mines in Cornwall.