Milchhdfer (Anfdnge der Kunst) had called attention to certain remarkable examples of archaic Greek bronze-work, and the subsequent discovery of the votive bronzes in the cave of Zeus on Mount Ida, and notably the shields with their fine embossed designs, shows that by the 8th century B.C. Cretan technique in metal not only held its own beside imported Cypro-Phoenician work, but was distinctly ahead of that of the rest of Greece (Halbherr, Bronzi del antro di Zeus Ideo).
B.C. there were still traces of Phoenician influence (Cicero, Pro Scauro, 1 5, 4 2, 45).
As to the introduction of domesticated cats into Europe, the opinion is very generally held that tame cats from Egypt were imported at a relatively early date into Etruria by Phoenician traders; and there is decisive evidence that these animals were established in Italy long before the Christian era.
His strongest denunciation is directed against the religious practices of the time in Judea - the worship of the Canaanite local deities (the Baals), the Phoenician Tammuz, and the sun and other Babylonian and Assyrian gods (vi., viii., xvi., xxiii.); he maintained vigorously the prophetic struggle for the sole worship of Yahweh.
An alphabet of fifty-two letters, some presenting ancient Phoenician and Cretan forms, was found by Hahn in partial use at Elbassan and Tirana; its antiquity, however, has not been established.
The position of Rhodes as a distributing centre of Levantine and especially of Phoenician goods is well attested by archaeological finds.
His chief publications are: Cretan Pictographs and Prae-Phoenician Script (1896); Further Discoveries of Cretan and Aegean Script (1898); The Mycenaean Tree and Pillar Cult (1901); Scripta Minoa (1909 et seq.); and reports on the excavations at Knossos.
The great Phoenician colony of Carthage, founded before 800 B.C., perpetuated the commercial enterprise of the parent state, and extended the sphere of practical trade to the ocean shores of Africa and Europe.
The Phoenician parallel of " Face of Baal," worshipped as Tanit, "queen of Heaven " (Bathgen, Beitrage zur Semit.
Back to the Mycenaean age (c. 1400-1100 B.C.) and seem to mark an Aegean colony: 2 but in historic times Citium is the chief centre of Phoenician influence in Cyprus.
A Phoenician dedication to "Baal of Lebanon" found here, and dated also to the 7th century, suggests that Citium may have belonged to Tyre.
Its reputed founders were Heracles and Apollo, who frequently appear on its coins: the former of these names may point to the influence of Phoenician traders, who, we know, visited the Laconian shores at a very early period.
Canaan (Palestine and the south Phoenician coast land) and Amor (Lebanon district and beyond) were under the constant supervision of Egypt, and Egyptian officials journeyed round to collect tribute, to attend to complaints, and to assure themselves of the allegiance of the vassals.
Phoenician artificers were enlisted for the purpose, and with Phoenician sailors successful trading-journeys were regularly undertaken.
A defensive coalition was formed in which the kings of Cilicia, Hamath, the Phoenician coast, Damascus and Ammon, the Arabs of the Syrian desert, and " Ahabbu Sinai " were concerned.
The worship of Baal of Tyre roused a small circle of zealots, and again the Phoenician marriage was the cause of the evil.
The descendants of the detested Phoenician marriage were rooted out, and unless the close intercourse between Israel and Judah had been suddenly broken, it would be supposed that the new king at least laid claim to the south.
Another revolt was planned in 720 in which the province of Samaria joined with Hamath and Damascus, with the Phoenician Arpad and Simura, and with Gaza and " Egypt."
The Syriac alphabet, which derived its letters from forms ultimately akin to those of the Old Hebrew and Phoenician alphabets, has the same twenty-two letters as the Hebrew.
Newton demonstrated these to be no strayed Phoenician products.
At this point the great trade routes met in ancient times, the one crossing from the Phoenician ports to the Persian Gulf, the other coming up from Petra and south Arabia.
Paphos owes its ancient fame to the cult of the "Paphian goddess" llacNaFavavaa, or 7) IIacaia, in inscriptions, or simply n 8ea), a nature-worship of the same type as the cults of Phoenician Astarte, maintained by a college of orgiastic ministers, practising sensual excess and self-mutilation.'
This letter corresponds to the second symbol in the Phoenician alphabet, and appears in the same position in all the European alphabets, except those derived, like the Russian, from medieval Greek, in which the pronunciation of this symbol had changed from b to v.
The earliest form of the name of the symbol which we can reach is the Hebrew beth, to which the Phoenician must have been closely akin, as is shown by the Greek Oiira, which is borrowed from it with a vowel affixed.
Consequently south Palestine has been continuously " Arabized "; and indeed the whole of Syria has been characterized by racial and religious fusions, and by civilization of a singularly syncretic and derived kind, of which the ancient Phoenician is a sufficient example.
In the Phoenician coast towns are many Greeks (to be distinguished from Orthodox Syrians, called also Greeks on account of creed).
As the female counterpart of the Phoenician Baal (viewed as a sun-god), and on the testimony of late writers (Lucian, Herodian) that she was represented with horns, the place-name AshterothKarnaim in Gilead ("Ashteroth of the horns") has been considered ample proof in favour of the theory.
To nomads, Astarte may well have been a sheep-goddess, but this, if her earliest, was not her only type, as is clear from the sacred fish of Atargatis, the doves of Ascalon (and of the Phoenician sanctuary of Eryx), and the gazelle or antelope of the goddess of love (associated also with the Arabian Athtar).
The worship of the Tyrian Baal was carried to all the Phoenician colonies.'
The name is a compound of two divine names; the first part is a form of the Himyaritic `Athtar, the equivalent of the Old Testament Ashtoreth, the Phoenician Astarte, with the feminine ending omitted (Assyr.
In the Phoenician alphabet it takes a form closely resembling the English W, and this when moved through an angle of 90 is the ordinary Greek sigma 2.
BEL, the name of a chief deity in Babylonian religion, the counterpart of the Phoenician Baal ideographically written as En-lil.
3) gives the Phoenician settlement on the island, 2 though it is certainly such a place as Thucydides (vi.
At Rome he was educated like a free man in the house of Terentius Lucanus, a senator, by whom he was soon emancipated; whereupon he took his master's nomen Terentius, and thenceforward his name was Publius Terentius Afer, of which the last member seems to imply that he was not a Phoenician (Poenus) by blood.
Equally perplexing is the Egyptian style on the Phoenician statue, ib.
It occupies the site of the ancient Adranon, which took its name from Adranos, a god probably of Phoenician origin, in Roman times identified with Vulcan, whose chief temple was situated here, and was guarded by a thousand huge gods; there are perhaps some substructures of this building still extant outside the town.
Phoenician traders, too, visited the shores of the Laconian Gulf, and there are indications of trade at a very early period between Laconia and Crete, e.g.
These were recent events in the time of Joash, and in like manner the Phoenician slave trade in Jewish children is carried back to an early date by the reference in Amos i.
Vi (" separate "), Africa being considered, in this connexion, as a Phoenician settlement " separated " from the mother country, Asiatic Phoenicia.
The bulk of the population of Roman Africa was invariably composed of three chief elements: the indigenous Berber tribes, the ancient Carthaginians of Phoenician origin and the Roman colonists.
During the Roman period the ancient Carthaginians of Phoenician origin and the bastard population termed by ancient authors Libyo-Phoenicians, like the modern Maltese, invariably formed the predominant population of the towns on the littoral, and retained the Punic language until the 6th century of the Christian era.
The town was originally a Phoenician colony founded by Tyrians long before Carthage (Sallust, Jug.