16); so the offerings sent by the Philippians to Paul when a prisoner at Rome are "an odour of a sweet smell, a sacrifice acceptable, well pleasing to God" (Phil.
He had previously written his commentaries on the epistles to the Galatians (1865), Philippians (1868) and Colossians (1875), the notes to which were distinguished by sound judgment and enriched from his large store of patristic and classical learning.
30, 31), the fact that Philippians, which in a measure belongs to the same group, was pretty certainly written from Rome.
The first consists of seven letters addressed by Ignatius to the Ephesians, Magnesians, Trallians, Romans, Philadelphians, Smyrnaeans and to Polycarp. The second collection consists of the preceding extensively interpolated, and six others of Mary to Ignatius, of Ignatius to Mary, to the Tarsians, Antiochians, Philippians and Hero, a deacon of Antioch.
Lightfoot's dissertation on the " Christian Ministry " in his commentary on the Philippians (1868).
Rome would be a more natural rendezvous for fugitivarii (runaway slaves) than Caesarea (Hilgenfeld and others), and it is probable that Paul wrote this note, with Philippians and Colossians, from the metropolis.
Vincent's edition of Philippians, compare special exegetical studies by R.
EPISTLE TO THE PHILIPPIANS, a book of the New Testament.
The critical outlook of Philippians does not correspond with the position of the apostle at Caesarea, nor can the latter town be said to have been a centre of vigorous Christian propaganda (i.
Furthermore, the relations between the Philippians and himself presuppose, on any fair estimate, an interval of time which cannot be crushed into a few months.
Philippians is thus the last extant letter we possess from Paul, unless some of the notes embedded in the pastoral epistles are to be dated subsequent to its composition.
The Philippians did not require, and therefore did not receive, the same elaborate warnings as the Asiatic churches.
Besides, as Pfleiderer points out, the hypothesis is shipwrecked on the difficulty of imagining that "each of the epistles had but one essential part: the first, in particular, lacking an expression of thanks for the gift from the Philippians, which must nevertheless, according to ii.
In his letter to the Philippians (iii.
The religious ideas of the epistle are best stated in English by Principal Rainy (Philippians, Expositor's Bible) and H.
P. Migne, Cursus Patrologiae Latinae, viii., include commentaries on Galatians, Ephesians and Philippians; De Trinitate contra Arium; Ad Justinum Manichaeum de Vera Came Christi; and a little tract on "The Evening and the Morning were one day" (the genuineness of the last two is doubtful).
Cotterill, "The Epistle of Polycarp to the Philippians," Journ.
The like holds of Polycarp, who, in explaining that he writes to exhort the Philippians only at their own request, adds, "for neither am I, nor is any other like me, able to follow the wisdom of the blessed and glorious Paul" (iii.
Lightfoot, Philippians, p. 261).
Philemon is of course a pure letter, and Philippians mainly so; the Pastorals, as their name implies, contain advice and instructions to the apostle's lieutenants, Timothy and Titus, in the temporary charge committed to them of churches that the apostle could not visit himself.
His publications were connected with biblical criticism and interpretation, some of them being for popular use and others more strictly scientific. To the former class belong the Biblical Cyclopaedia, his edition of Cruden's Concordance, his Early Oriental History, and his discourses on the Divine Love and on Paul the Preacher; to the latter his commentaries on the Greek text of St Paul's epistles to the Ephesians, Colossians, Philippians and Galatians, published at intervals in four volumes.
The city was twice visited by St Paul, whose Epistle to the Philippians was addressed to his converts here.
Lightfoot, Ep. to the Philippians, p. 192.
His name is associated with that of Paul in the opening salutations of both epistles to the Thessalonians, the second epistle to the Corinthians, and those to the Philippians and Colossians.
His Commentary on the Epistle to the Philippians (1618, reprinted 1864) is a specimen of his preaching before his college, and of his fiery denunciation of popery and his fearless enunciation of that Calvinism which Oxford in common with all England then prized.
Earlier still the Book of Tobit is quoted, though not by name, in the Epistle of Polycarp to the Philippians (x.
On Philippians, 6th ed., pp. 23, 252 f.), and by T.
The first definite reference to the diaconate occurs in St Paul's Epistle to the Philippians (i.