As a scholar he devoted his attention almost entirely to Plato; and his Phaedrus (1868) and Gorgias (1871), with especially valuable introductions, still remain the standard English editions of these two dialogues.
In the Phaedrus (245 c) the argument is, that the soul is self-moving, and, therefore, immortal; and this argument is repeated in the Laws (x.
In classical literature he was the first who made the world acquainted with the Fables of Phaedrus (1596); he also edited the Pervigilium Veneris (1587), and Juvenal and Persius (1585).
The oldest stage-building was erected in the time of Lycurgus; it consisted of a rectangular hall with square projections (1rapauKs vca) on either side; in As= front of this was built in late Greek or early Roman times a stage with a row of columns which intruded upon the orchestra space; a later and larger stage, dating from the time of Nero, advanced still farther into the orchestra, and this was finally faced (probably in the 3rd century A.D.) by the " bema " of Phaedrus, a platform-wall decorated with earlier reliefs, the slabs of which were cut down to suit their new position.
Tiro, the amanuensis of Cicero; Hyginus, the librarian of Augustus; Livius Andronicus, Caecilius, Statius, Terence, Publilius Syrus, Phaedrus and Epictetus.
Cunningham also edited the works of Virgil and Phaedrus (together with the Sententiae of Publilius Syrus and others).
PHAEDRUS, Roman fabulist, was by birth a Macedonian and lived in the reigns of Augustus, Tiberius, Gaius and Claudius.
27), knows nothing of Phaedrus, and it is probable that he had published nothing then.
Though he frequently refers to the envy and detraction which pursued him, Phaedrus seems to have attracted little attention in antiquity.
The first edition of the five books of Phaedrus was published by Pithou at Troyes in 1596 from a manuscript now in the possession of the marquis of Rosanbo.
Of Perotti (1430-1480), archbishop of Siponto, containing sixty-four fables of Phaedrus, of which some thirty were new.
They do not form a sixth book, for we know from Avianus that Phaedrus wrote five books only, but it is impossible to assign them to their original places in the five books.
In the middle ages Phaedrus exercised a considerable influence through the prose versions of his fables which were current, though his own works and even his name were forgotten.
It approaches the text of Phaedrus so closely that it was probably made directly from it.
But the largest and most influential of the prose versions of Phaedrus is that which bears the name of Romulus.
Since Pithou's edition in 1596 Phaedrus has been often edited and translated; among the editions may be mentioned those of Burmann (1718 and 1727), Bentley (1726), Schwabe (1806), Berger de Xivrey (1830), Orelli (1832), Eyssenhardt (1867), L.
For the medieval versions of Phaedrus and their derivatives see L.
(1872); and especially the learned work of Hervieux, Les Fabulistes latins depuis le siecle d'Auguste jusqu'a la fin du moyen age (Paris, 1884), who gives the Latin texts of all the medieval imitators (direct and indirect) of Phaedrus, some of them being published for the first time.
The opposition of divine good fortune according to impulse to that which is contrary to impulse reminds us of Plato's point in the Phaedrus that there is a divine as well as a diseased madness.
No doubt, rational evidences had appeared in books of rhetoric, as we see from Plato's Phaedrus, 266-267,where we find proofs,probabilities, refutation and maxim, but mixed up with other evidences.
The most celebrated of the Latin adapters is Phaedrus, a freedman of Augustus.
3), we find the names of Phaedrus (who became scholarch at Athens c. 70 B.C.) and Philodemus (originally of Gadara in Palestine) as distinguished Epicureans in the time of Cicero.
The EpwrLKOr in Plato's Phaedrus, pp. 230 E-234.
He was much impressed by the teaching of Phaedrus, the Epicurean, at a period before he assumed the toga virilis; he studied dialectic under Diodotus the Stoic, and in 88 B.C. attended the lectures of Philo, the head of the Academic school, whose devoted pupil he became.
The statement of the Epicurean doctrine is drawn from the work of Phaedrus HEpi O &,v, the criticism of this from Posidonius.
Protagoras, Phaedrus, Gorgias, Phaedo; (2) the second,, marked by dialectic subtlety, i.e.
His collected works appeared at Mainz in 1607, and include, besides his theologico-irenical pieces, a collection of Epistles, a treatise on education (first published in 1 533), and the Phaedrus, a defence of philosophy, written in 1538.
The collection includes many fables that have come down from Phaedrus, some Oriental stories derived from Jewish sources, with many popular apologues that belong to the Renard cycle, and differ from those of older origin in that they are intended to amuse rather than to instruct.