These regiments, consisting of Gurkhas, Sikhs and Pathans, are distributed throughout the Shan States and the northern part of Burma.
The Mahommedans are chiefly the descendants of the Pathans who took refuge in Orissa after the subversion of their kingdom in Bengal by the Moguls in the 16th century.
The Heratis are an agricultural race, and are not nearly so warlike as the Pathans from the neighbourhood of Kabul or Kandahar.
The principal tribes inhabiting the district are: (1) Waziri Pathans, recent immigrants from the hills, for the most part peaceable and good cultivators; (2) Marwats, a Pathan race, inhabiting the lower and more sandy portions of the Bannu valley; (3) Bannuchis, a mongrel Afghan tribe of bad physique and mean vices.
The apostles who completed the conversion of the Pathans to Islam were called Sayads if they came from the west, and Sheikhs if they came from the east; hence doubtless many false claims to Sayad origin.
In Afghanistan the Sayads have much of the commerce in their hands, as their holy character allows them to pass unharmed where other Pathans would be murdered.
The North-West Frontier Province as now constituted may be described as the country of the Pathans (q.v.).
In the early part of the 18th century, however, the Rohilla Pathans established their independence in the country called by them Rohilkhand; and about 1748 the Rohilla chief Ali Mahommed made his first annexations in Bijnor, the rest of which soon fell under the Rohilla domination.
In spite of fighting between the Hindus and the Mahommedan Pathans the nawab succeeded in maintaining his position until the 21st of April 1858, when he was defeated by the British at Nagina; whereupon British authority was restored.
In the course of the century it was conquered by the Pathans and formed part of the Pathan kingdom of Bengal.
The pure Mahommedans may again be subdivided into f our sections: Moguls, or the descendants of the last conquering race, including Persians; Afghans or Pathans, who from their proximity to the frontier are much more strongly represented, chiefly in the Punjab and in the Rohilkhand division of the United Provinces; Sayads, who claim to be lineally descended from the Prophet; and Sheikhs, which is a name often adopted by converts.
Pathans, Moguls, Syeds and Sheiks.
In the case of Pathans and sometimes of Punjabi Moslems it is bound round a tall red conical cap called a kullah (Plate I.
Very large round the waist and hanging in folds, is worn by Pathans, Baluchis, Sindis, Multanis, &c.
In cold weather Pathans and other border residents wear posteens, sleeved coats made of sheepskin with the woolly side in.
Amongst Mahommedans only Pathans wear ear-rings.
Among Pathans there are two kinds of kurta (kamis or khat); one worn by married women called giradana khat is dark red or blue, embroidered with silk in front; the jalana khat worn by unmarried women is less conspicuous for colour and ornament.
Among Pathans they are called partog or partek (pardek), and those of unmarried girls are of white, while married women wear them of susi, a kind of coloured silk or cotton.
The constabulary numbers some 600 men and consists of a mixed force of Sikhs, Pathans, Punjabi Mahommedans, Dyaks and Malays, officered by a few Europeans.
The Mahommedans are chiefly the descendants of Yusafzai Afghans, called the Rohilla Pathans, who settled in the country about the year 1720.
Pocket Book 1908 gives the following particulars: Mahommedans (Pathans of the frontier tribes, Hazaras Baluchis, Moplahs, Punjabi Mahommedans, &c.), 350 infantry companies, 76 squadrons (35% of the army).
But the independence of the Pathan people south of the Gomal is not as the independence of the Pathans (Waziris, Afridis, &c.) who live north of it.
It is true that the Indian government interferes as little with the internal jurisdiction of the tribal chiefs amongst the Pathans of the Suliman Range as it does with that of the northern chiefs; but the occupation of a line of posts on the Zhob river, which flanks that range almost from end to end on the west, places the doors of communication with Afghanistan in British hands, and gives command of their hills.
There are no Pathans here.
Amongst the Pathans, the Kakars and Dumars of Pishin, with the Mando Khel of Zhob, are the most prominent tribal divisions.
Bajour is inhabited almost exclusively by Tarkani (Tarkalanri) Pathans, sub-divided into Mamunds, Isazai, and Ismailzai, numbering together with a few Mohmands, Utmauzais, &c., about 10o,000.
In 1901 the total number of Pathans in all India was nearly 31 millions, but the speakers of Pushtu numbered less than 14 millions.
The Pathans of the Indian borderland inhabit the mountainous country on the Punjab frontier, stretching northwards from a line drawn roughly across the southern border of the Dera Ismail Khan district.
The Pathans include all the strongest and most warlike tribes of the NorthWest frontier of India, such as the Afridis, Orakzais, Waziris, Mohmands, Swatis and many other clans.
The Pathans are split up into different tribes, each tribe into clans, and each clan into sections, so that the nomenclature is often very puzzling.
Pathans enlist largely in the native army of India; and since the frontier risings of 1897 they have been formed with increasing frequency into class-regiments and regiments of native militia.