Ragozin, The Story of Media, Babylon and Persia (New York, 1888); Dosabhai Framji Karaka, History of the Parsis (2 vols., London, 1884).
1850) received a prize from the Academy for her Les Parsis, histoire des communautds zoroastriennes de l'Inde (1898), and was sent in1900-1901to British India on a scientific mission, of which she published a report in 1903.
When the Parsis were first admitted into India, certain conditions were imposed upon them by the Hindus; among others they were not to eat beef, and they were to follow the Hindu custom of wearing a top-knot of hair.
Old-fashioned Parsis in country districts still follow these customs. To uncover the head is looked upon as a sin; hence Parsis of both sexes always wear some head covering whether indoors or out.
In the house the man wears a skull cap; out of doors the older Parsis wear the khoka, a tall hat, higher in front than at the back, made of a stiff shiny material, with a diaper pattern (Plate I.
Country Parsis in villages wear a tight-fitting sleeveless bodice, and trousers of coloured cloth.
- There is no distinction between the shoes worn by Hindus, Moslems, Sikhs or Parsis, but Hindus will not wear them when made of cow's leather.
PARSEES, or Parsis, the followers in India of Zoroaster (Zarathustra), being the descendants of the ancient Persians who emigrated to India on the conquest of their country by the Arabs in the 8th century.
See Menant, Les Parsis (Paris, 1898); Dosabhai Framji Karaka, History of the Parsees (London, 1884); Seervai and Patel, Gujarat Parsees from the Earliest Times (Bombay, 1898).
Their interests are attended to by a delegate who is appointed by the Bombay Parsis and resides at Teheran.
The Parsis adore fire as the visible expression of Ahura-Mazda, the eternal principle of light and righteousness; the Brahmans worship it as divine and omniscient.'