1 His parables even more than his sermons reveal the principles of his endeavour.
In brief parables the kingdom of God is likened to a mustardseed and to leaven.
He had announced the nearness of the kingdom of God, but had described it only in parables from nature.
In some parables a gradual realization of the kingdom is indicated (Matt.
Some parables (the leaven, the mustard seed) suggest a gradual progressive realization of His kingdom.
Parables are a kind of analogy that Jesus used often in the Bible.
The little book promptly aroused widespread interest, some cordial sympathy and much vehement opposition; whilst its large companion the Etudes evangeliques, containing the course on the parables and four sections of his coming commentary on the Fourth Gospel, passed almost unnoticed.
He also pointedly alludes to John's work and the people's relation to it, in many sayings and parables (sometimes in a tone of irony).
Here Jesus' teaching contains no parables and but three allegories, the Synoptists present it as parabolic through and through.
To there is some want of fitness in the inquiry of the disciples as to the meaning of "the parables" after only one has been given, and again a want of agreement between that inquiry and the words of Jesus at v.
It looks as if they were insertions in the passage as it originally stood, and that the references to parables in the plural, together with the statement at vv.
25 sqq.) and with various questions leading to parables or their explanations (Mark xiii.
Apart from the important parables of the tares, the pearl and the net, the writer adds little to his sources until we come to the remarkable passage in ch.
The parables of the two debtors, the labourers in the vineyard, the two sons, the ten virgins, the sheep and goats, are recorded only by this evangelist.
22 -45); (5) The teaching by parables (xiii.); (6) On offences (xviii.); (7) Concerning the Scribes and Pharisees (xxiii.); (8) On the Last Things (xxiv., xxv.).
- Note the collection of parables "of the Kingdom" in xiii.; also the use of n (3ao Xda ("` the Kingdom") without further definition as a term the reference of which could not be misunderstood, especially in the following phrases peculiar to this Gospel: To euayy4%cov r1] s laQCAeias ("the Gospel of the Kingdom") iv.
He founded and edited The Universalist Magazine (1819; later called The Trumpet) and The Universalist Expositor (1831; later The Universalist Quarterly Review); wrote about io,000 sermons, many hymns, essays and polemic theological works; and is best known for Notes on the Parables (1804), A Treatise on Atonement (1805) and Examination of the Doctrine of a Future Retribution (1834); in these, especially the second, he showed himself the principal American expositor of Universalism.
The parables and apologues contained in the legend were incorporated into the Teachings of Prince Neagoe, and were also circulated separately; they are found in many old MSS.
In addition to the books mentioned above he published a number of books which had a remarkable circulation in England and America, such as Speaking to the Heart (1862); The Way to Life (1862); Man and the Gospel (1865); The Angel's Song (1865); The Parables (1866); Our Father's Business (1867); Out of Harness (1867); Early Piety (1868); Studies of Character from the Old Testament (1868-1870); Sundays Abroad (1871).
1, and the three parables that follow).
It embraced historical and other traditions; stories, legends, parables and allegories; beliefs, customs and all that may be called folk-lore.
Proceeding upon such lines as these, the Jews wove together their Midrashic homilies or sermons where, though we may find much that seems commonplace, there are illuminating parables and proverbs, metaphors and similes, the whole affording admirable examples of the contemporary thought and culture, both of the writers and - what is often overlooked - the level of their hearers or readers.
It is curious, not only that Luke's story does not appear in the other gospels, but also that in no other of Christ's parables is a name given to the central character.
His father, Theodor Schwarz, pastor at Wiek, was well known as a preacher, and as the writer of a number of popular works (parables, romances, &c.) under the pseudonym "Theodor Melas."
Radovici or Dinu din Golesti, an enlightened Walachian boyar, who was one of the first Rumanians to describe a journey in Western Europe, is also the author of a collection of maxims and parables, Adunare de pilde bisericesti filosofesti (Budapest, 1824); he left a larger collection in MS. partly edited by Zane in his Proverbele Romdnilor, vols.
We notice further that the two parables in vv.