To attach a clear and definite meaning to the Cartesian doctrine of God, to show how much of it comes from the Christian theology and how much from the logic of idealism, how far the conception of a personal being as creator and preserver mingles with the pantheistic conception of an infinite and perfect something which is all in all, would be to go beyond Descartes and to ask for a solution of difficulties of which he was 1 Ouvres, vi.
And whether its teaching be theistic or pantheistic, pantheism or theism, whichever turns out victorious, must henceforth rank as a demonstrated certainty.
Thus even his idea of the relation of the divine activity to the world shows a tendency to a pantheistic notion of a divine thought which gradually realizes itself in the process of becoming.
In the cosmology of the Stoics we have the germ of a monistic and pantheistic conception of evolution.
Thus Avicebron approaches, as Salomon Munk observes,' a pantheistic conception of the world, though he distinctly denies both matter and form to God.
In Spinoza's pantheistic theory of the world, which regards thought and extension as but two sides of one substance, the problem of becoming is submerged in that of being.
His philosophical standpoint may be characterized as a reaction from the pantheistic tendency of Hegel's idealistic rationalism towards a more pronouncedly theistic position.
Hence the speculative utterances of mysticism are always more or less pantheistic in character.
These are unequivocally pantheistic in tone, and the desire of the soul to escape and rest with God is expressed with all the fervour of Eastern poetry.
Generally speaking, pessimism may be found in all pantheistic and materialistic systems. It is important, however, to point out an essential distinction.
Ausserkanonischen Evangelien, 1901, p. 2, which show that it was a product of pantheistic Gnosticism.
His religious doctrine is Pantheistic; and, rejecting the belief in a future life as commonly conceived, he substitutes for it a theory of metempsychosis.
And hence at a much later date (in the beginning of the 13th century) his name was invoked to cover the pantheistic heresies of Amalrich of Bena.
On the one hand there were during the middle ages sects, like the Catharists and Albigenses, whose "opposition as a rule developed itself from dualistic or pantheistic premises (surviving effects of old Gnostic or Manichaean views)" and who "stood outside of ordinary Christendom, and while no doubt affecting many individual members within it, had no influence on church doctrine."
Fichte a new speculative theism, and became an opponent of Hegel's pantheistic idealism.
It seems quite clear that in the earlier works,particularly the two Italian dialogues, he approached more nearly to the pantheistic view of things than in his later Latin treatises.
Deliverance from the pantheistic conception of the universe comes through the recognition of the central place occupied by thought and purpose in the actual world, and, as a consequence of this, of the illegitimacy of the abstraction whereby material energy is taken for the ultimate reality.
In continental philosophy the reaction against mechanical and pantheistic explanations of the universe found even more definite utterance than in English psychological.
The youngest literary generation in Czechoslovakia was represented in 1921 in particular by three leading poets: So y a, a writer of delicate lyrics; Bezruc, who sings of social and national oppression, and Bi'ezina, a profound visionary and pantheistic mystic. Among prose writers the leading contemporary names are Svobodova, apek, a robust realist, and Sramek, who has also met with success as a dramatist.
It remained, however, for Schelling to convert this parallelism into identity by identifying motion with the intelligence of God, and so to transform the pantheism of Spinoza into pantheistic idealism.
Thus his pantheistic is also a teleological idealism, which in its emphasis on free activity and moral order recalls Leibnitz and Fichte, but in its emphasis on the infinity of God has more affinity to Spinoza, Schelling and Hegel.
It resembles the views of Hegel and Lotze in its pantheistic tendency.
The semi-Oriental mysticism of the Neoplatonists and the Logos doctrines of the Stoics alike influence early Christian doctrine, and the pantheistic view is found frequently in medieval theology (e.g.
The Arabic scholar Averroes gave Aristotle to western Europe in a pantheistic garb, and thus influenced medieval scientists.
Schelling (in his Identity-philosophy) and Hegel both carried on the pantheistic tradition, which after Hegel broke up into two lines of thought, the one pantheistic the other atheistic.
The task as it presented itself may be analysed as follows: (r) to replace the caste system and especially the oppressive supremacy of the Brahmins by a spirit of universal brotherhood and the establishment of social and religious liberty; (2) to correct and raise the standard of conduct; (3) to attack polytheistic idolatry with its attendant immoralities; (4) to replace the pantheistic by a theistic standpoint; (5) to elevate woman and the pariah.
More serious still, from the point of view of the Church, was the association of these wandering mendicants with the mystic heresies of the Fraticelli, the Apostolici and the pantheistic Brethren of the Free Spirit.
Their central idea was pantheistic, that God is essentially in every creature, but though many of them were sincere and honest in their attempt to express the doctrine of the Divine immanence, they were in the main unable to hold the balance.
There are frequent Stifle allegories, just as in the Makhzan; and quite imbued with pantheistic ideas is, for instance, the final episode of the first part, the mysterious expedition of Alexander to the fountain of life in the land of darkness.
But the Buddha, while rejecting the sacrifices and the ritualistic magic of the brahmin schools, the animistic superstitions of the people, the asceticism and soultheory of the Jains, and the pantheistic speculations of the poets of the pre-Buddhistic Upanishads, still retained the belief in transmigration.
No pantheistic theory of an eternal substance continuously expressing itself in different individuals who fall back into its being like drops into the ocean will here be sufficient.
Thus the pantheistic and the theistic conceptions of God as the supreme power, as the first cause, as a person, are alike unallowable, since they all bring God within the sphere of antithesis and preclude His absolute unity.
This pantheistic doctrine harmonized thoroughly with the Stoic view of human good; but being unable to conceive substance idealistically, they (with considerable aid from the system of Heraclitus) supplied a materialistic side to their pantheism, - conceiving divine thought as an attribute of the purest and most primary of material substances, a subtle fiery aether.
Of the Creation at once challenged the pantheistic presuppositions of Hellenic thought and reinforced the belief already existing in will as a real cause.
Amalric appears to have derived his philosophical system from Erigena, whose principles he developed in a one-sided and strongly pantheistic form.
Any type of highly wrought feeling may make a man religious, whether it be theistic or pantheistic; indeed, as a child of Romanticism, Schleiermacher puts a peculiarly high estimate upon the pantheistic type.
There are marked pantheistic tendencies, e.g.
The inclusion of sin as a necessary part of the cosmical process, which make him akin to the pantheistic monophysites and to some modern thinkers.
The words "Ipse vero aeternum est resurrecturus, at idem futurus Tolandus nunquam" seem to indicate his adherence to the pantheistic creed expounded in the Pantheisticon.
Edwards makes no attempt to reconcile the pantheistic element in his philosophy with the individuality implied in moral government.
His theological conception of God, at any rate, was not abstractly pantheistic, in spite of the abstractness of his language about " being," but frankly theistic and trinitarian.
Timothy Dwight (1752-1847) urged the use of the means of grace, thought Hopkins and Emmons pantheistic, and boldly disagreed with their theory of " exercises," reckoning virtue and sin as the result of moral choice or disposition, a position that was also upheld by Asa Burton (1752-1836), who thought that on regeneration the disposition of man got a new relish or " taste."