Some uncertainty may be felt whether pantheism should rank as a theism.
Sianism, and from other suggestions of the past, developed that great system of determinist pantheism which was a scandal and a terror to his generation.
Lotze's metaphysics is thus distinguished from the theism of Newton and Leibnitz by its pantheism, and from the pantheism of Spinoza by its idealism.
Their vague pantheism landed them in moral confusion, and many of them were marked by fierce fanaticism.
But he does not follow his idea into the details of human duty, though he passes in review fatalism, mysticism, pantheism, scepticism, egotism, sentimentalism and rationalism.
The cosmological argument points to nature-pantheism, with the religions - especially those of India - which embody that attitude of mind.
This yields a characteristic type of pantheism, in the theory of the Unknowable which - rather paradoxically - is offered us.
It might be argued that beauty bears witness against materialism, and moral values against pantheism; although such an anomalous type as ethical pantheism has its representatives - J.
And idealism in some cases may interpret itself in favour of pantheism rather than of theism.
Pantheism does not favour free will or immortality, and may move indefinitely near to materialism.
Out of pantheism again pessimism develops.
Flint has dealt with the following antitheistic theories: atheism, materialism, positivism, secularism, pessimism, pantheism and (in a separate volume) agnosticism.
Theologically, the Thomistic system approximates to pantheism, while that of Scotus inclines distinctly to Pelagianism.
Brahmanic pantheism and Buddhistic nihilism alike teach the unreality of the seeming world, and preach mystical absorption as the highest goal; in both, the sense of the worth of human personality is lost.
Persian literature after that date, and especially Persian poetry, is full of an ardent natural pantheism, in which a mystic apprehension of the unity and divinity of all things heightens the delight in natural and in human beauty.
1207); but, while the movements just mentioned were reformatory without being heretical, this is very far from being the case with the mystical pantheism derived by Amalric from the writings of Erigena.
Von Hartmann thus combines "pantheism" with "panlogism" in a manner adumbrated by Schelling in his "positive philosophy."
When the existence of God is denied (atheism), or His nature is declared unknowable (agnosticism), or He is identified with nature itself (pantheism), or He is so distinguished from the world that His free action is excluded from the course of nature (deism), miracle is necessarily denied.
The two opposing theories express at bottom, in the phraseology of their own time, the radical divergence of pantheism and individualism - the two extremes between which philosophy seems pendulum-wise to oscillate, and which may be said still to await their perfect reconciliation.
Abelard also perceived that Realism, by separating the universal substance from the forms which individualize it, makes the universal indifferent to these forms, and leads directly to the doctrine of the identity of all beings in one universal substance or matter - a pantheism which might take either an Averroistic or a Spinozistic form.
The Greek gods being the powers of nature personified, pantheism lay nearer to hand than monotheism.
Accordingly his assertion of the unity of God was at the same time a declaration of the unity of Being, and in virtue of this declaration he is entitled to rank as the founder of Eleaticism, inasmuch as the philosophy of Parmenides was his forerunner's pantheism divested of its theistic element.
In the first place, it may be doubted whether to a Greek of the 6th century pantheism was nearer than monotheism.
He owed something to Lucretius, something to the Stoic nature-pantheism, something to Anaxagoras, to Heraclitus, to the Pythagoreans, and to the Neoplatonists, who were partially known to him; above all, he was a profound student of Nicolas of Cusa, who was indeed a speculative Copernicus.
In the pantheism that thus takes the place of the old dualism there seems no place left for the individual.
Determinism had other forms besides that of a crude materialism, and the direction that Malebranche succeeded in giving to speculation led only to the more complete denial of freedom and individuality in the all-devouring pantheism of Spinoza.
Dr Smith contributed articles on Calvin, Kant, Pantheism, Miracles, Reformed Churches, Schelling and Hegel to the American Cyclopaedia, and contributed to McClintock and Strong's Cyclopaedia; and was editor of the American Theological Review (1859 sqq.), both in its original form and after it became the American Presbyterian and Theological Review and, later, the Presbyterian Quarterly and Princeton Review.
His pantheism had an antinomian drift; for himself and his officials he claimed impeccability; but, whatever truth there may be in the charge that among his followers were those who interpreted "love" as licence, no such charge can be sustained against the morals of Niclaes and the other leaders of the sect.
Thereupon Spinoza advanced a pantheism which supposed that bodies and souls are not, as Descartes thought, different substances, but merely attributes - the one the extension and the other the thought of one substance, Nature or God.
It remained, however, for Schelling to convert this parallelism into identity by identifying motion with the intelligence of God, and so to transform the pantheism of Spinoza into pantheistic idealism.
No realists, they came nearer to Spinozistic pantheism and to Leibnitzian monadism, but only on their idealistic side; for they would not allow that extension and body are different from thinking and mind.
On Schelling's idealistic pantheism, or the hypothesis that there is nothing but one absolute reason identifying the opposites of subjectivity and objectivity, Hegel based his panlogism.
Though the spirit and the language of Plotinus is closely allied to that of pantheism, the result of his thinking is not pantheism but mysticism.
Such a view is not pantheism but mysticism (q.v.), and should be compared with the theology of Oriental races.
The pantheism of Spinoza, combining as it did the religious and the scientific points of view, had a wide influence upon thought and culture.
The great objection to pantheism is that, though ostensibly it magnifies the Creator and gets rid of the difficult dualism of Creator and Creation, it tends practically to deny his existence in any practical intelligible sense.
Yet these two schools of Sufis were never quite similar; on Sunnite soil Sufiism could not openly impugn orthodox views, while in Persia it was saturated with Shiite heresy and the pantheism of the extreme devotees of 'Ali.
1 Mystic absorption in the being of God, with an increasing tendency to pantheism and ascetic practices, are the main scope of all Sufiism, which is not necessarily confined to members of orders; indeed the secret practice of contemplation of the love of God and contempt of the world is sometimes viewed as specially meritorious.
The materialism of Hobbes, the pantheism of Spinoza, the empiricism of Locke, the determinism of Leibnitz, Collins' necessitarianism, Dodwell's denial of the natural immortality of the soul, rationalistic attacks on Christianity, and the morality of the sensationalists - all these he opposed with a thorough conviction of the truth of the principles which he advocated.
Hence, while the accusation of pantheism is frequently brought against these thinkers, the term theosophical is never used in their regard.
His speculation turns, as has been said, upon the necessity of reconciling the existence and the might of evil with the existence of an all-embracing and allpowerful God, without falling into Manichaeanism on the one hand, or, on the other, into a naturalistic pantheism that denies the reality of the distinction between good and evil.
He attacks Hegelianism for its pantheism, its lowering of human personality, and imperfect recognition of the demands of the moral consciousness.
That suggests pantheism, the usual form of such esoteric wisdom.
The element of agnosticism tends rather towards pantheism, just as Indian pantheism long ago tended towards agnosticism.
Mysticism differs, therefore, from ordinary pantheism in that its inmost motive is religious; but, whereas religion is ordinarily occupied with a practical problem and develops its theory in an ethical reference, mysticism displays a predominatingly speculative bent, starting from the divine nature rather than from man and his surroundings, taking the symbolism of religious feeling as literally or metaphysically true, and straining after the present realization of an ineffable union.
In his treatment of the conception of matter, Duns shows that he inclined much more to the Realism which makes for pantheism than was the case with the Aristotelianism of Thomas.
In 1868 he published an essay on the Pantheism of Spinoza.
It is an idealistic pantheism, which is a denial of all bodily mechanism, a reduction of everything bodily to phenomena, and an assertion that all real action is the activity of God.
At the same time pantheism almost necessarily presupposes a more concrete and less sophisticated conception of God and the universe.
Unlike the Hindu, Xenophanes inclined to pantheism as a protest against the anthropomorphic polytheism of the time, which seemed to him improperly to exalt one of the many modes of finite existence into the place of the Infinite.
Thus Xenophanes for the first time postulates a supreme God whose 2 Strictly, pantheism is to identify the universe with God, while the term "pancosmism" (rap, Kovµos, the universe) has frequently been used for the identification of God with the universe.
Cusanus thus laid himself open to the charge of pantheism, which did not fail to be brought against him in his own day.
So still more does the pantheism of Schopenhauer.