SIR FRANCIS PALGRAVE (1788-1861), English historian, was the son of Meyer Cohen, a Jewish stockbroker, and was born in London in July 1788.
In 1803 Palgrave was articled to a firm of solicitors, but was called to the bar at the Middle Temple in 1827.
On his marriage in 1823 with Elizabeth, daughter of Dawson Turner of Great Yarmouth, he had become a Christian, and had changed his name to Palgrave, the maiden name of his wife's mother.
William Gifford Palgrave (1826-1888) went to India as a soldier after a brilliant career at Charterhouse School and Trinity College, Oxford; but, having become a Roman Catholic, he was ordained priest and served as a Jesuit missionary in India, Syria, and Arabia.
SIR Reginald Palgrave (1829-1904) became a solicitor in 1851; but two years later was appointed a clerk in the House of Commons, becoming clerk of the House on the retirement of Sir Erskine May in 1886.
Palgrave (1890); Oliver Cromwell ...
Palgrave, "docile means stupid, well and good; in such a case the camel is the very model of docility.
Gifford Palgrave and Sir Lewis Pelly amongst Englishmen, and Karsten Niebuhr, John Lewis Burckhardt, Visconte, Joseph Halevy and others, amongst foreign travellers.
Palgrave (London, 1837); the Rotuli Scotiae (London, 1814-19), and the Foedera of T.
There is more than one meaning of Francis Palgrave discussed in the 1911 Encyclopedia.
Palgrave (Central and Eastern Arabia) remarked: "Those who, like most Europeans at home, only know the date from the dried specimens of that fruit shown beneath a label in shop-windows, can hardly imagine how delicious it is when eaten fresh and in Central Arabia.
Palgrave, History of the English Commonwealth; Stubbs, Constitutional History of England, i.; Pollock and Maitland, history of English Law, i.; H.
Palgrave, C. Doughty, W.
Palgrave made his adventurous journey through Nejd, and published the remarkable narrative which has taken itslace as the classic of Arabian P Nejd.
Following Wallin's route across the desert by Mean and Jauf, Palgrave and his companion, a Syrian Christian, reached Hail in July 1862; here they were hospitably entertained by the amir Talal, nephew of the founder of the Ibn Rashid dynasty, and after some stay passed on with his countenance through Kasim to southern Nejd.
Palgrave says little of the desert part of the journey or of its Bedouin inhabitants, but much of the fertility of the oases and of the civility of the townsmen; and like other travellers in Nejd he speaks with enthusiasm of its bright, exhilarating climate.
Aeaving Riad, they passed through Yemama, and across a strip of sandy desert to El Hasa where Palgrave found himself in more congenial surroundings.
On the west they rise somewhat steeply, exposing high cliffs of white limestone, which perhaps gave Palgrave the impression that the range is of greater absolute height than is actually the case.
Palgrave compares them with the remains at Stonehenge and Karnak.
Palgrave, Central and Eastern Arabia (aondon, 1865); C. Doughty, Arabia Deserta (Cambridge, 1888), and an abridgment, containing mainly the personal narrative, under the title of Wanderings in Arabia (aondon, 1908); a.
Palgrave (London, 1837); Documents illustrative of the History of Scotland (1286-1306), edited by J.
Palgrave, Rise and Progress of the English Commonwealth (London, 1831-1832); J.
Less likely is the theory of Palgrave that the Bretwaldas were the successors of the pseudo-emperors, Maximus and Carausius, and claimed to share the imperial dignity of Rome; or that of Kemble, who derives Bretwalda from the British word breotan, to distribute, and translates it "widely ruling."
Palgrave, The Rise and Progress of the English Commonwealth (London, 1832); J.
Palgrave has asserted that the view of frankpledge was unknown in that part of the country which had been included in the kingdom of Northumbria.