A lofty Chinese pagoda was erected in 1761.
The so-called pagoda of the Great Buddha is the chief native building.
Mussulman books; they eat from their hands; the rao, when he appears in public, alternately worships God in a Hindu pagoda and a Mahommedan mosque; and he fits out annually at Mandvi a ship for the conveyance of pilgrims to Mecca, who are maintained during the voyage chiefly by the liberality of the prince.
A perfect set of signs was copied in 1764 from a pagoda at Verdapettah near Cape Comorin, and one equally complete existed at the same period on the ceiling of a temple near Mindurah 9 The hieroglyphs representing the signs of the zodiac in astronomical works are found in manuscripts of about the 10th century, but in carvings not until the 15th or 16th.
Cuming, In the Shadow of the Pagoda (London, 1893), With the Jungle Folk (London, 1897); Max and Bertha Ferrars, Burma (London, 1900); H.
Of these the most noteworthy are the Taranchi and Dungan mosques, both with turned-up roofs, and the latter with a pagoda-looking minaret.
In central Siam, after Bangkok and Ayuthia, places of importance on the Menam Chao Phaya are Pak-Nam at the river mouth, the seat of a governor, terminus of a railway and site of modern fortifications; Paklat, the seat of a governor, a town of Mohns, descendants of refugees from Pegu; Nontaburi, a few miles above Bangkok, the seat of a governor and possessing a large market; Pratoomtani, Angtong, Prom, Inburi, Chainat and Saraburi, all administrative centres; and Lopburi, the last capital before Ayuthia and the residence of kings during the Ayuthia period, a city of ruins now gradually reawakening as a centre of railway traffic. To the west of the Menam Chao Phaya lie Suphanburi and Ratburi, ancient cities, now government headquarters; Pechaburi (the Piply of early travellers), the terminus of the western railway; and Phrapatoom, with its huge pagoda on the site of the capital of Sri Wichaiya, a kingdom of 2000 years ago, and now a place of military, agricultural and other schools.
Holiness is dangerous and may even involve degradation, as in the case of the Burmese para-gyoon or servitor of the pagoda who is by heredity for ever a slave and outcast, unclean of the unclean, with whom none may eat or intermarry, yet ever tending and keeping clean the shrine.
The most conspicuous object is the Shwemaw-daw pagoda, 324 ft.
High, considerably larger and even more holy than the Shwe-dagon pagoda at Rangoon.
Pagoda about loo ft.
In the centre is a grass mound, raised to the height of the hedges, and on this mound is a pagoda, approached by a curved grass path.