Indeed, towards paganism, at least, he is perhaps even more than tolerant, preferring on the whole to keep on good terms with pagan divinities.
Many of these tribes have retained their pristine paganism, but many others it is certain have adopted the Mahommedan religion and have been assimilated by the subsequent and stronger wave of Sumatran immigrants.
Their conversion from paganism took and Super- place during the 13th, 14th and 15th centuries of our era.
During the conflict between Paganism and Christianity when many Christians "testified" to the truth of their convictions by sacrificing their lives, the word assumed its modern technical sense.
A law student who had been converted from paganism, he became a monophysite monk at Alexandria.
Mithraism courted the favour of Roman paganism and combined monotheism with polytheism, while Christianity was uncompromising.
The moral superiority of Christianity to paganism was speedily obvious.
A native of the city, Thabit ibn Kurra, in a passage from a Syriac work of his (now lost) quoted by Barhebraeus, 2 speaks of the paganism of IHarran as distinguished by its steadfast resistance to Christian propaganda.
Even in its earliest form the law contains no trace of paganism - a significant fact when we consider how closely law and religion are related in their origins.
In the Theodosian Code the various crimes which are accounted sacrilege include - apostasy, heresy, schism, Judaism, paganism, attempts against the immunity of churches and clergy or privileges of church courts, the desecration of sacraments, &c. and even Sunday.
When Justinian in 529 closed the university of Athens, the last seat of paganism in the Roman empire, the last seven teachers of Neoplatonism emigrated to Persia.
The principal works of Gregory Thaumaturgus are the Panegyricus in Origenem (Eis 't ptybniv iravrnvpucos Xbyos), which he wrote when on the point of leaving the school of that great master (it contains a valuable minute description of Origen's mode of instruction), a Metaphrasis in Ecclesiasten, characterized by Jerome as " short but useful "; and an Epistola canonica, which treats of the discipline to be undergone by those Christians who under pressure of persecution had relapsed into paganism, but desired to be restored to the privileges of the Church.
Although there are some works of this so-called Silver Age of considerable and one at least of supreme interest, from the insight they afford into the experience of a century of organized despotism and its effect on the spiritual life of the ancient world, it cannot be doubted that the steady literary decline which characterized the last centuries of paganism was beginning before the death of Ovid and Livy.
All the art of his ornate and courtly periods cannot disguise the fact that there was nothing now for paganism to say.
It was with these elements - fiercely antagonistic because so closely allied in character - that the battle of Christianity was really fought, and though, after its official adoption, the old religion lingered on as "paganism" and died hard at the end, it was really doomed from the moment when the Augustan revival had taken its irrecoverable bias in the direction of the emperorworship.
Yet we need not run into the opposite extreme, and try to fancy that Machiavelli, who had professed Paganism in his life, proved himself a believing Christian on his deathbed.
At a later period, however, the difficulty of screening the rites of baptism and Eucharist from the eyes of catechumens and from their ears the creeds and liturgies - a difficulty which had ever been formidable and which after the overthrow of paganism must have become insurmountable - seems to have provoked not only a great outpouring on the part of the Christian rhetors, like Basil, Chrysostom, the Gregories and the Cyrils, of phrases borrowed from the Greek mysteries, but perhaps an actual use of precautions.
He destroyed the remnants of paganism that lingered on here, and by his preaching gained the rustic population to Christianity.
Under his successors, except during the brief reign of Julian (361-363), when the effort was made to reinstate paganism in its former place of supremacy, the Church received growing support, until, under Theodosius the Great (379-395), orthodox Christianity, which stood upon the platform adopted at Nicaea in 325, was finally established as the sole official religion of the state, and heathen worship was put under the ban.
(See Theodosian Code, book 16, for the various imperial edicts relating to the Church, and for fuller particulars touching the relation between Church and Empire see the articles Constantine; Gratian; Theodosius; Justinian.) For a long time after the establishment of Christianity as the state religion, paganism continued strong, especially in the country districts, and in some parts of the world had more adherents than Christianity, but at length the latter became, at any rate nominally, the faith of the whole Roman world.
Boleslaus III., moreover, with the aid of St Otto, bishop of Bamberg, succeeded in converting the heathen Pomeranians (1124-1128), and making head against paganism generally.
Skilfully taking advantage of the jealousies of Poland and Lithuania, as they were accentuated by the personal antagonism of Jagiello and Witowt (q.v.), with the latter of whom the Knights more than once contracted profitable alliances, they even contrived (Treaty of Salin, 1378) to extend their territory by getting possession of the province of Samogitia, the original seat of the Lithuanians, where paganism still persisted, and where their inhuman cruelties finally excited the horror and indignation of Christian Europe.
Pupils in a thousand graduated phrases distributed over a hundred instructive chapters, while the Latin authors were banished because of their difficulty and their " paganism" (1631).
In it he depicts the struggle of Christendom with paganism under the allegory of a struggle between the Christian virtues and the pagan vices.
Moreover, in the universal unrest and oversetting of all authority, Christianity itself was in danger of perishing, not only as the result of the cultured paganism of the Renaissance, but also through the brutish ignorance of the common folk, deprived now of their traditional religious restraints.
It was, save where animal sacrifices survived, the Christian sacrifice, par excellence, the counterpart for the converted of the sacrificial communions of paganism; and though charged with higher significance than these, it yet reposed on a like background of religious usage and beliefs.
But when the Agape on one side and paganism on the other receded into a dim past, owing to the enhanced sacrosanctity of the Eucharist and because of the severe edicts of the emperor Theodosius and his successors, the psychological background fell away, and the Eucharist was left isolated and hanging in the air.
Mutammim ibn Nuwaira, Rabi`a ibn Magrum, 'Abda ibn at-Tabib and Abu Dhu'aib), born in paganism, accepted Islam, their work bears few marks of the new faith.
The works of Tertullian, on the chronology of which a great deal has been written, and which for the most part do not admit of being dated with perfect certainty, fall into three classes - the apologetic, defending Christianity against paganism and Judaism; the polemical dogmatic, refuting heresies and heretics; and the ascetic or practical, dealing with points of morality and church discipline.
385 of the Serapeum of Alexandria, and of the famous idol within it, after the decree of Theodosius, marked the deathagony of paganism throughout the empire.
The religious quarrel either accentuated, or was accentuated by, political differences, and the rival chiefs, Athanaric and Frithigern, appeared as champions of Paganism and Christianity respectively.
The Romantic movement helped, with its idealization of a past but vaguely realized and imperfectly understood, and Chateaubriand heralded in the Catholic reaction with his Genie du Christianisme (1801) a brilliant if superficial attack on the encyclopaedists and their neo-Paganism, and a glorification of the Christian Church as supreme not only in the regions of faith and morals, but also in those of intellect and art.
Mose important was the two-fold mission to Britain - of St Augustine in 596, of Mellitus, Paulinus and others in 601; but Gregory also made strenuous efforts to uproot paganism in Gaul, Italy, Sicily, Sardinia and Corsica, Arianism in Spain, Donatism in Africa, Manichaeism in Sicily, the heresy of the Three Chapters in Istria and northern Italy.
In this part of Syria paganism remained even up to the middle ages (cf.
Photius refers to the "excellences of its language and its learning"; while Waitz describes the aim and spirit of its contents as those of an apology for Christianity against heresy and paganism, in the widest sense of the word, written in order to win over both Jews (cf.
Of paganism we find no trace, save that pagan slaves, doubtless not natives of the island, were held by Jews (C.D.
Herein is a contrast between Sicily and Sardinia, where, according to a letter from Gregory to the empress Constantina, wife of the emperor Maurice (594-595), praying for a lightening of taxation in both islands, paganism still lingered (C. D.
Two centuries of unchallenged Christianity had broken almost completely the traditions of paganism, even if the Moslems had been willing to consider them, either in their fanciful accounts of the origins of cities, &c., or elsewhere.
With progressive changes, this form of the language is found in documents reaching down to the fall of Paganism in the 4th century AD.
It is certain that in Egypt from the IVth Dynasty onwards the mode of writing was essentially the same as that which was extinguished by the fall of paganism in the 4th century A.D.
303 igainst the Christians, and those which succeeded it, were rigorously carried out in Egypt, where Paganism was still;trong and face to face with a strong and united church.
Witnessed the overthrow of Anianism, and this was followed by the suppression of Paganism, against which a final edict was promulgated AD.
Paganism, however, survived; we find it in Laconia in the end of the 9th century, and in northern Syria it has lasted till our own times.
At Athens, the philosophers who taught in the schools hallowed by memories of Plato still openly professed what passed for Paganism, though it was really a body of moral doctrine, strongly tinged with mysticism, in which there was far more of Christianity and of the speculative metaphysics of the East than of the old Olympian religion.
About the same date (573) the king of Cymric Strathclyde summoned, from exile in Wales, St Kentigern, the patron saint of Glasgow, who restored a Christianity almost or quite submerged in paganism, Celtic and English.
It was during his pontificate that the last attempt to revive paganism in Rome was made (392-394) by Nicomachus Flavianus.
The pilgrimages of Christianity presuppose the existence of those of paganism; origin.
And, closely as this approaches to pagan ideas, the distinction between paganism and Christianity is completely obliterated when we find the hermit Julian and his companions travelling to Sinai in order to worship the Deity there resident (Theod.
During the persecution under Maximian (304) he relapsed into paganism, and thus, though received again into the church by Lucian and supported by the Eusebian party, never attained to ecclesiastical office.
They are sunk in a paganism which seems to embrace some faint reflexion of Greek mythology, Zoroastrian principles and the tenets of Buddhism, originally gathered, no doubt, from the varied elements of their mixed extraction.