Six of his most famous sermons were edited, with a biographical sketch of their author, by the Oratorian Borde in 1704.
And the following winter he spent abroad, chiefly in Rome, where he saw Newman "wearing the Oratorian habit and dead to the world."
The writer of the Oratorian Commentary (Theodulf of Orleans?) addressing a synod which instructed him to provide an exposition of this work on the faith, writes of it, as " here and there recited in our churches, and continually made the subject of meditation by our priests."
He published a number of theological works, and edited the Oratorian Lives of the Saints.
Though the son of a poor joiner, he received a good education in the Oratorian colleges of Tournon and Lyons.
Thus the Oratorian Andrea Gallandi (1709-1779), in re-issuing Cotelier's collection in his Bibliotheca Veterum Patrum (1765-1781), included the fragments of Papias and the Epistle to Diognetus, to which recent editors have added the citations from the "Elders" of Papias's day found in Irenaeus, and, since 1883, the Didache.
The first edition of Massillon's complete works was published by his nephew, also an Oratorian (Paris, 1745-1748), and upon this, in the absence of MSS., succeeding reprints were based.
At nineteen he donned the robe of an Oratorian, but did not take the vows, and busied himself with literature rather than with religion.
In 1785 he left the Oratorian college where he was prefect of studies, came to Paris, married and bought a position as avocat in the parlement.
See also the critical study by the oratorian A.
At the close of 1847 he returned to England as an Oratorian, and resided first at Maryvale (near Oscott); then at St Wilfrid's College, Cheadle; then at St Ann's, Alcester Street, Birmingham; and finally at Edgbaston, where spacious premises were built for the community, and where (except for four years in Ireland) he lived a secluded life for nearly forty years.
Vieira was a man of action, while the oratorian Manoel Bernardes lived as a recluse, hence his sermons and devotional works, especially Luz e Calor and the Nova Floresta, breathe a calm and sweetness alien to the other, while they are even richer treasures of pure Portuguese.
On his return to France he joined the Oratorian Fathers, and when Marshal Bassompierre was sent to England in 1627 to regulate the differences between Henrietta Maria and her husband, Harlay de Sancy was attached to the queen's ecclesiastical household, but Charles I.