" ' Ac proinde si quaeratur quid fiet, si Deus auferat omne corpus quod in aliquo vase continetur, et nullum aliud in ablati locum venire permittat?
For omne majus continet in se minus" (Coke upon Littleton, 43a).
7 The " power of the signs " was similarly distributed among the parts of the human body: Et quanquam communis eat tutela per omne Corpus, et in proprium divisis artubus exit: Namque aries capiti, taurus cervicibus haeret; Brachia sub geminis censentur, pectora cancro.8 Warnings were uttered against surgical treatment of a member through whose sign the moon happened to be passing; 9 and zodiacal anatomy was an indispensable branch of the healing art in the Middle Ages.
Christ, he said, is present spiritually, so that the elements, while remaining what they were, unremoved and undestroyed, are advanced to be something better: omne cui a Deo benedicatur, non absumi, non auferri, non destrui, sed manere et in melius quam Brat necessario provehi.
From the 17th century onwards it was gradually shown that, at least in the case of all the higher and readily visible organisms, abiogenesis did not occur, but that omne vivum e vivo, every living thing came from a pre-existing living thing.
The nature of sterilization, and the difficulties in securing it, as well as the extreme delicacy of the manipulations necessary, made it possible for a very long time to be doubtful as to the application of the phrase omne vivum e vivo to the microscopic world, and there still remain a few belated supporters of abiogenesis.
Justinian's phrase, " Sabbata Judaeorum a Mose in omne aevum j ejunio dicata " (1.
The " whole " (omne) of the dictum, the major term, ceases to be taken in extension, and becomes intensive or connotative, and the inference consists in subsuming the minor under (bringing it into connexion with) the major.