The Ombos in question is not the distant Ombos south of Edfu, where the crocodile was worshipped; Petrie has shown that opposite Coptos, only about 15 m.
From Tentyra, there was another Ombos, venerating the hippopotamus sacred to Set.
Farther south are the stupendous ruins of Thebes on both sides of the river, the temple of Esna, the ruins and tombs of El Kab, the temple of Edfu, the quarries of Silsila and the temple of Ombos, followed by the inscribed rocks of the First Cataract, the tombs and quarries of Assuan and the temples of Philae.
The ram Khnum in Elephautine, the jerboa or okapi (?) Seth in Ombos, the ibis Thoth in Hermopolis Magna, and of the gods named above, Horus in Hieraconpolis, Wepwawet in Assiut, Neith in Sais, and Mm in Coptos.
For this reason it is often hard to tell where the primitive cult-centre of a particular deity is to be sought; thus Horus seems equally at home both at Buto in the Delta and at Hieraconpolis in Upper Egypt,, and the earliest worship of Seth appears to have been claimed no less by Tanis in the north than by Ombos in the south.
At Tanis is dated in the 4ooth year of the reign of the god Seth of Ombos, probably with reference to some religious ordinance during the rule of the Seth-worshipping Hyksos; Rameses II.