ABULFARAJ [Abu-1-Faraj 'Ali ibn ul-Husain ul-Isbahani] (897-967), Arabian scholar, was a member of the tribe of the Quraish (Koreish) and a direct descendant of Marwan, the last of the Omayyad caliphs.
He was thus connected with the Omayyad rulers in Spain, and seems to have kept up a correspondence with them and to have sent them some of his works.
Astarabad owes its origin to Yazid ibn Mohallab, who occupied the province early in the 8th century for Suleiman, the seventh of the Omayyad caliphs (715-717), and was destroyed by Timur (Tamerlane) in 1384.
As early as 970 the recovery of the territories lost to Mahommedanism in the East had been begun by emperors like Nicephoras Phocas and John Zimisces: they had pushed their conquests, if only for a time, as far as Antioch and Edessa, and the temporary occupation of Jerusalem is attributed to the East Roman arms. At the opposite end of the Mediterranean, in Spain, the Omayyad caliphate was verging to its fall: the long Spanish crusade against the Moor had begun; and in 1018 Roger de Toeni was already leading Normans into Catalonia to the aid of the native Spaniard.
Moawiya, the first Omayyad caliph, chose Damascus for his residence; but in 750 the capital of the empire was removed by the Abbasids to Bagdad.
After the battle of Siffin (657) arbitration was resorted to for the settlement of the rival claims. By a trick `Ali was deposed (658), and the Omayyad dynasty was established with its capital at Damascus.
The other Arab tribes became increasingly jealous of the Koreish, while among the Koreish themselves the Hashimite family came to hate the Omayyad, which now had much power, although it had been among the last to accept Islam and never was very strict in its religious duties.
During the remaining years of the Omayyad dynasty (i.e.
Although the Arabians, as a rule, were in favour of the Omayyad family, they could not affect the succession of the `Abbasids.
The names of three great poets adorn the Omayyad period: Akhtal, Farazdaq and Jarir were contemporaries (see separate articles).
One other short-lived movement of the Omayyad period should be mentioned.
From the Fatimites it passed into the possession of the Beni-Yala, of the Beni-Ifren branch of the Zenata Berbers, who held it as vassals of the Omayyad rulers of Spain.
Removed from his office by Othman in 647, who replaced him by Ibn abi Sarh, he sided with Moawiya in the contest for the caliphate, and was largely responsible for the deposition of Ali and the establishment of the Omayyad dynasty.
The name is probably derived from the Kurdish and Persian Yazdan, God; though some have connected it with the city of Yezd, or with Yezid, the second Omayyad caliph (720-24).
Abu Bekr and his three (or four) immediate successors are known as the "perfect" caliphs; after them the title was borne by the thirteen Omayyad caliphs of Damascus, and subsequently by the thirty-seven Abbasid caliphs of Bagdad whose dynasty fell before the Turks in 1258.
On the fall of the Omayyad dynasty at Damascus, the title was assumed by the Spanish branch of the family who ruled in Spain at Cordova (75510 3 1), and the Fatimite rulers of Egypt, who pretended to descent from Ali, and Fatima, Mahomet's daughter, also assumed the name (see Fatimites).
There is indeed a tradition that a written collection (diwan) existed in the family of an-Nu ` man, the last Lakhmid king, containing a number of poems by the Fuhul, or most eminent poets of the pagan time, and especially by those who had praised the princes of the house, and that this collection passed into the possession of the Omayyad caliphs of the house of Marwan; to this, if the tradition is to be believed, al-Mufaddal probably had access.
The date of al-Mufaddal's birth is unknown; but he lived for many years under the caliphs of the Omayyad line until their overthrow by the 'Abbasids in 749.
In the general confusion of the caliphate produced by the change of dynasty, Africa had fallen into the hands of local rulers, formerly amirs or lieutenants of the Omayyad caliphs, but now aiming at independence.
This was far less than the prince meant to obtain, but he would probably have been forced to accept the offer for want of a better if the insolence of one of Yusef's messengers, a Spanish renegade, had not outraged a chief partisan of the Omayyad cause.
The cruelties that accompanied the overthrow of the Omayyad dynasty excited a revolt, which spread to Mesopotamia, and Harran had to undergo a siege by one of Merwan's generals.
The new town speedily became a place of importance, and was the residence of the naibs, or lieutenants, appointed by the orthodox and Omayyad caliphs.
Shortly after the overthrow of the Omayyad dynasty, and the establishment of the Abbasids, the city of El-`Askar was founded (A.D.
In the confusion which followed on the death of the Omayyad caliph Yazid the Egyptian Moslems declared themselves for Abdallh b.
During the period that elapsed between the Moslem conquest and the end of the Omayyad dynasty the nature of the Arab occupation had changed from what had originally been intended, the establishment of garrisons, to systematic colonization.
Other revolts of the Copts are recorded for the year 739 and 750, the last year of Omayyad domination.
Arabic poetry is in the main encomiastic and personal, and from the beginning of the Omayyad period sovereigns and governors paid poets to celebrate their achievements; of those of importance who are connected with Egypt we may mention Nusaib, encomiast of ~Abd al-Aziz b.
Independent monarchs established themselves in Africa and Khorasan (Spain had remained Omayyad throughout), and in the north-west the Greeks successfully encroached.
Kasim invaded and conquered the Hindus of Sind in the name of Walid I., caliph of Damascus, of the Omayyad line.
The history of the Mahommedan rulers in the East who bore the title of caliph falls naturally into three main divisions: - (a) The first four caliphs, the immediate successors of Mahomet; (b) The Omayyad caliphs; (c) The Abbasid caliphs.
In no case were they compelled to do so; indeed the Omayyad caliphs saw with displeasure the diminishing proceeds of the poll-tax derived from their Christian subjects (see Mahommedan Institutions).
B.-THE Omayyad Dynasty Summary of Preceding Movements.
The most important positions, such as the governorships of Mecca and Yemen, were entrusted to men of the Omayyad house, or that of the Makhzum and other Koreishite families.
We thus see how the power of the house of Omayya developed itself, and how there arose against it an opposition, which led in the first place to the murder of Othman and the Caliphate of Ali, and furthermore, during the whole period of the Omayyad caliphs, repeatedly to dangerous outbreaks, culminating in the great catastrophe which placed the Abbasids on the throne.
There is no real reason to doubt that the painful news fell on Moawiya unexpectedly, and that he, as mightiest representative of the Omayyad house, regarded as his own the duty of avenging the crime.
He, therefore, took off the cuirass, and, when the Omayyad troops made their way into the city, attacked them furiously, notwithstanding his advanced age, and was slain.
When Abdalmalik, after a stay of forty days, returned from Irak to Syria, he left two Omayyad princes as his vicegerents in Kuf a and Basra.
Under his rule the members of the Omayyad house enjoyed a greater amount of administrative control than had formerly been the case, but high office was given only to competent men.
Notwithstanding his activity and his devotion to the management of affairs, the Moslem power declined rather than advanced, and signs of the decay of the Omayyad dynasty began to show themselves.
Merwan and cousin of Maslama, was a man of energy, and might have revived the strength of the Omayyad dynasty, but for the general disorder which pervaded the whole empire.
Many Omayyad princes considered Merwan as an upstart, his mother being a slave-girl; the Damascenes were angry because he had chosen Harran for his residence; the Kalbites felt themselves slighted, as the Qaisites predominated.
All the Omayyad princes were invited to the wedding, Merwan hoping still to conciliate them.
A grandson of Hisham, Abdarrahman, son of his most beloved son Moawiya, reached Africa and founded in Spain the Omayyad dynasty of Cordova.
The ruin of the Omayyad empire and the rise of the new dynasty did not take place without mighty convulsions.
In Sind the Omayyad governor, Mansur b.
2 a speedily founded at Cordova the Western Omayyad Caliphate (see Spain: History).
The success of this policy was, however, only apparent, especially in Iran, the inhabitants of which adopted Islam only in the most superficial manner, and it was from Persia that the blow fell which destroyed the Omayyad caliphate and set up the Abbasids in its place (see CALIPHATE).
Laith, grandson of the Omayyad general Nasr b.
Of him also nothing is really known except the bare facts of his reign and of his comparative success in consolidating the kingdom known as "of Galicia" or "of Oviedo" during the weakness of the Omayyad princes of Cordova.
And called Jisr al-Walid after the Omayyad caliph of that name, and again in 840 by the Caliph Mutasim.