I think I shall enjoy the "Odyssey" most of all.
3, which has got into the scholia upon the Odyssey xviii.
In the Odyssey we already find the Crete.
In 182 2 he was sent to the Kreuzschule at Dresden, where he did so well that, four years later, he translated the first twelve books of the Odyssey for amusement.
We learn from Suetonius that, like Ennius after him, he obtained his living by teaching Greek and Latin; and it was probably as a school-book, rather than as a work of literary pretension, that his translation of the Odyssey into Latin Saturnian verse was executed.
267; Odyssey, xix.
Why all the cities of Greece dispute the honour of being his birthplace is because the Iliad and the Odyssey are not the work of one, but of many popular poets, and a true creation of the Greek people which is in every city of Greece.
As the rainbow unites earth and heaven, Iris is the messenger of the gods to men; in this capacity she is mentioned frequently in the Iliad, but never in the Odyssey, where Hermes takes her place.
His ashes, with those of Achilles and Patroclus, were deposited in a mound on the promontory of Sigeum, where the inhabitants of Ilium offered sacrifice to the dead heroes (Odyssey, xxiv.
106) suggests " the bringer of treasure or riches," as appropriate to the goddess of corn and of the lower world; others refer the name to " the law of wedlock " (OEOµos MK-rpoco, Odyssey, xxiii.
According to Homer (Odyssey, v.
The epic of Gudrun is not unworthy to stand beside the greater Nibelungenlied, and it has been aptly compared with it as the Odyssey to the Iliad.
Like the Odyssey, Gudrun is an epic of the sea, a story of adventure; it does not turn solely round the conflict of human passions; nor is it built up round one all-absorbing, all-dominating idea like the Nibelungenlied.
In the Homeric age the population of Crete was of a very mixed character, and we are told in the Odyssey (xix.
In the Odyssey it is said that the gods disclosed the impiety.
Aratus carried out a recension of the Odyssey, and Berossus composed a Babylonian history in Greek; under Antiochus III.
After a long and happy life in Lacedaemon, Menelaus, as the son-in-law of Zeus, did not die but was translated to Elysium (Homer, Odyssey, iii.
He was the favourite of Eos, the dawn-goddess, who loved him and carried him off to Delos; but the gods were angry, and would not be appeased till Artemis slew him with her arrows (Odyssey, V.
Gloves (XECpCbEs) were worn by the Persians, but apparently never by the Greeks unless to protect the hands when working (Odyssey, xxiv.
But it is more probable that the name was given to the island owing to the establishment there by the first settlers of a special cult of Artemis (the name Ortygia appears in Homer, Odyssey, v.
The foundation of Delphi follows immediately on the birth of the god; and on the sacred way between Tempe and Delphi the giant Tityus offers violence to Leto, and is immediately slain by the arrows of Apollo and Artemis (Odyssey, xi.
Rather he is typical of the ever-changing aspect of the sea (Homer, Odyssey, iv.
Another Argus, the old dog of Odysseus, who recognized his master on his return to Ithaca, figures in one of the best-known incidents in Homer's Odyssey (xvii.
The philological analysis of Wolf and his successors had raised doubts as to the very existence of Homer, and at one time the main current of scholarly opinion had set strongly in the direction of the belief that the Iliad and the Odyssey were in reality but latter-day collections of divers recitals that had been handed down by word of mouth from one generation to another of bards through ages of illiteracy.
The Iliad and the Odyssey are as familiar to him as Shakespeare to the educated Englishman.
In the Odyssey (xxiv.
Homer, Odyssey xv.
In accordance with this, after his death he became judge of the shades in the under-world (Odyssey, ix.
Upon his return she also gave him directions for avoiding the dangers of the journey home (Homer, Odyssey, x.
Harrison, Myths of the Odyssey (1882); C. Seeliger in W.
By the 12th century the manufacture of papyrus had entirely ceased, as appears from a note by Eustathius in his commentary on the Odyssey..
According to Sostratus, author of an elegiac poem called Teiresias, he was originally a girl, but had been changed into a boy by Apollo at the age of seven; after undergoing several more transformations from one sex to the other, she (for the final sex was feminine) was turned into a mouse and her lover Arachnus into a weasel (Eustathius on Odyssey, p. 1665).
AMPHIARAUS, in Greek mythology, a celebrated seer and prince of Argos, son of Oicles (or Apollo) and Hypermestra, and through his father descended from the prophet Melampus (Odyssey, xv.
196; Odyssey, x.
In the Odyssey, however, he appears mainly as the messenger of the gods, and the conductor of the dead to Hades.
In later accounts (and even in the Odyssey) Ares' character is somewhat toned down; thus, in the "Homeric" hymn to Ares, he is addressed as the assistant of Themis (Justice), the enemy of tyrants, and leader of the just.
In the Odyssey (x.
Zenodotus produced before 274 the first scientific edition of the Iliad and Odyssey, an edition in which spurious lines were marked, at the beginning, with a short horizontal dash called an obelus (-).
The opening pages of his commentaries on the Iliad and the Odyssey dwell with enthusiasm on the abiding influence of Homer on the literature of Greece.
Schulze's period of prominence in Berlin closely corresponded to that of Herbart at Konigsberg (1809-1833) and GÃ¶ttingen (1833-1841), who insisted that for boys of eight to twelve there was no better text-book than the Greek Odyssey, and this principle was brought into practice at Hanover by his distinguished pupil, Ahrens.
The fact is that no amount of ingenuity can reconcile the descriptions given in the Odyssey with the actual topography of this island.
There is no doubt that Leucas fits the Homeric descriptions much better than Ithaca; but, on the other hand, many scholars maintain that it is a mistake to treat the imaginary descriptions of a poet as if they were portions of a guide-book, or to look, in the author of the Odyssey, for a close familiarity with the geography of the Ionian islands.
Their name does not occur in the Iliad or the Odyssey, but Herodotus (iv.
Harrison, Myths of the Odyssey in Art and Literature (1881), with appendix on authorities.
Berard, Les Phe'niciens et l'Odyssee (1902-1903), who regards the Odyssey as "the integration in a Greek voo-Tos (home-coming) of a Semitic periplus," in the form of a poem written 900-850 B.C. by an Ionic poet at the court of one of the Neleid kings of Miletus.
Homer, in the Odyssey (i.
Although mentioned in Hesiod and the Odyssey, he is rather a post-Homeric hero.
The same may be said of his translation of the Odyssey, which was still used as a school-book in the days of Horace, and the religious hymn which he was called upon to compose in 207 had no high literary pretensions.
His reception and entertainment of Odysseus, who when cast by a storm on the shore of the island was relieved by the king's daughter, Nausicaa, is described in the Odyssey (vi.-xiii.).
718, Odyssey, iii.
In Homer (Odyssey, xiii.
Two critical editions of the Iliad and Odyssey were produced by his successor, Aristarchus, who was librarian until 1 4 6 B.C. and was the founder of scientific scholarship. His distinguished pupil, Dionysius Thrax (born c. 166 B.C.), drew up a Greek grammar which continued in use for more than thirteen centuries.
TELEMACHUS, in Greek legend (Odyssey i.
According to Homer (Odyssey, iii.
He divided the Homeric poems into books (with capitals for the Iliad, and small letters for the Odyssey), and possibly was the author of the calculation of the days of the Iliad in the Tabula Iliaca.
The "Iliad" tells of almost nothing but war, and one sometimes wearies of the clash of spears and the din of battle; but the "Odyssey" tells of nobler courage--the courage of a soul sore tried, but steadfast to the end.
It was Homer's requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings.