Astrology is in its nature an occult science, and there is no trace of a day of twenty-four hours among the ancient Hebrews.
Very often, if not most frequently, it cannot be doubted that the occult religious significance depends on an artificial exegesis; but there are also poems of Hafiz, Saadi, and other writers, religious in their first intentions.
It is the ritual of a magician, imbedded in which, and alternating with magic formulae and other occult matter, are a number of invocations and prayers which Dieterich reconstructs as a liturgy in use by the clergy of Mithras between A.D.
Most of these systems come into the category of occult pursuits, as they are the interpretations of phenomena on the ground of fanciful presumptions, by an appeal to unreal or at least unverifiable influences and relations.
It is from Suleiman's time that historians date the rise of that occult influence of the harem which has so often thwarted the best efforts of Turkey's most enlightened statesmen.
From time to time Madame Blavatsky's numerous friends and associates were allowed to witness the manifestations of "occult phenomena," which she averred were the outcome of her connexion with these "Mahatmas."
Addiction to the practice of occult arts had evidently become general in the now semi-orientalized city.
How far the more serious claim is likely to be revived in connexion with the renewal of research into the "occult" sciences generally, it is still too early to speculate; and it has to be recognized that such a point of view is opposed to the generally established belief that astrology is either mere superstition or absolute imposture, and that its former vogue was due either to deception or to the tyranny of an unscientific environment.
Nearly all the rest, more especially the transition from poetical to occult wisdom, was derived from Rome.
It is characteristic of Fichte's almost excessive receptiveness that in his latest published work, Der neuere Spiritualismus (1878), he supports his position by arguments of a somewhat occult or theosophical cast, not unlike those adopted by F.
Laurent tells us that the present government having found it absolutely impossible to arrive at even an approximate estimate of this " occult debt," recourse was had, in order to fix it, to the creditors themselves, and a short act of parliament was passed declaring all debts prescribed which should not be claimed by a fixed date.
Thus the Orphic hymns are careful to specify, in connexion with the several deities celebrated, a great variety of substances appropriate to the service of each; in the case of many of these the selection seems to have been determined not at all by their fragrance but by some occult considerations which it is now difficult to divine.
On the summit of Ontake are eight large and several small craters, and there also may be seen displays of trance and divine possession, such as are described by Mr Percival Lowell in Occult Japan (1895).
This system of divination has the charm of simplicity and definiteness, as an application of the "doctrine of signatures" which formed so extensive an element in the occult writings of the past six centuries.
That these purely mechanical arrangements have any psychic, occult or predictive meaning is a fantastic imagination, which seems to have a peculiar attraction for certain types of mind, and as there can be no fundamental hypothesis of correlation, its discussion does not lie within the province of reason.
The first constitutional Government which came into power in Turkey after the revolution speedily found itself opposed by the "Young Turk" Committee of Union and Progress - the same occult body which had organized and carried through the revolution.
Her leisure was occupied with the study of occult and kabbalistic literature, to which she soon added that of the sacred writings of India, through the medium of translations.
But without following the explanation into the details in which it revels, it may be enough to say that the whole hypothesis is but an attempt to exclude the occult conception of action at a distance, and substitute a familiar phenomenon.
The earliest of these works was Custom and Myth (1884); in Myth, Literature and Religion (2 vols., 1887, French trans., 1896) he explained the irrational elements of mythology as survivals from earlier savagery; in The Making of Religion (an idealization of savage animism) he maintained the existence of high spiritual ideas among savage races, and instituted comparisons between savage practices and the occult phenomena among civilized races; he dealt with the origins of totemism in Social Origins, printed (1903) together with J.
He pored over books on occult philosophy; he busied himself with alchemy and astrology.
In these works, almost invariably composed in the form of a colloquy, Siva, as a rule, in answer to questions asked by his consort Parvati, unfolds the mysteries of this occult creed.
That Zeno and Cleanthes crudely compared this presentation to the impression which a seal bears upon wax, with protuberances and indentations, while Chrysippus more prudently determined it vaguely as an occult modification or " mode " of mind, is an interesting but not intrinsically important detail But the mind is no mere passive recipient of impressions from without, in the view of the Stoics.
He holds the doctrine that everything endowed with an apparent quality possesses an opposite occult quality in much the same terms as it is found in Latin writers of the middle ages, but he makes no allusion to the theory of the generation of the metals by sulphur and mercury, a theory generally attributed to Geber, who also added arsenic to the list.
And this rite of laying on hands, which was in antiquity a recognized way of transmitting the occult power or virtue of one man into another, is used in Acts ix.
To this notion, which took its rise in a confusion of thought, he attached capital importance, and he treated with scorn Kepler's suggestion that a certain occult attraction of the moon was in some way concerned in the phenomenon.
He was a wealthy layman who had devoted his life to a study of the occult sciences and the deeper problems of philosophy.
The kings choice, however, fell on Hajji Mirza Aghasi, a native of Erivan, who in former years, as tutor to the Sons of Abbas Mirza, had gained a certain reputation for learning and a smattering of the occult sciences, but whose qualifications for statesmanship were craftiness and suspicion.
Miss Keller is distinctly not a singular proof of occult and mysterious theories, and any attempt to explain her in that way fails to reckon with her normality.