His Son, Auguste Arthur Beugnot (1797-1865), was an historian and scholar, who published an Essai sur les institutions de Saint Louis (1821), Histoire de la destruction du paganisme en occident (2 vols., 1885), and edited the Olim of the parlement of Paris, the Assizes of Jerusalem, and the Coutumes de Beauvoisis of Philippe de Beaumanoir.
His SOD, Edouard Constant Biot (1803-1850), after amassing a competence from railway engineering, turned to the study of Chinese subjects, and published Causes de l'abolition de l'esclavage ancien en occident (1840); Dictionnaire des noms anciens et modernes des villes et des arrondissements compris dans l'empire chinois (1842); Essai sur l'histoire de l'instruction publique en Chine et de la corporation des lettres (1847); Memoire sur les colonies militaires et agricoles des chinois (1850).
Virtually every literary magnate of the Occident has found one or more interpreters in modern Japan.
The Occident does not yet appear to have full realized the existence of such talent in Japan; partly perhaps because its displays in former times were limited chiefly to swordfurniture, possessing little interest for the average European or American; and partly because the Japanese have not yet learned to adapt their skill to foreign requirements.
As for faience and pottery, howeverr the Chinese despised them in all forms, with one notable exception, the yi-hsing-yao, known in the Occident as boccaro.
The sum of the matter is that the modern Japanese ceramist, after many efforts to cater for the taste of the Occident, evidently concludes that his best hope consists in devoting all his technical and artistic resources to reproducing the celebrated wares of China.
De la destruction du Paganisme en Occident (1835); E.
Rutilius receives more or less attention from all writers on the history or literature of the times, but a lucid chapter in Beugnot, Histoire de la destruction du Paganisme en Occident (1835), may be especially mentioned one in Pichon's Derniers ecrivains profans (1906).
The traveller in Egypt thus views, side by side with the activities of the present day, where occident and orient meet and clash, memorials of every race and civilization which has flourished in the valley of the Nile.