The dress of the men is well shown upon the Kul Oba and Chertomlyk vases, and upon other Greek works of art made for Scythic use.
Others occur in the flat northern half of the Crimea, and even close to Kerch, where the famous Kul Oba seems to have held a Scythic chieftain who had adopted a veneer of Greek tastes, but remained a barbarian at heart.
In the Kul Oba tomb mentioned above the chamber was of stone and the contents, with one or two exceptions, of purely Greek workmanship, but the ideas underlying are the same - the king has his wife, his servant and his horse, his amphorae with wine, his cauldron with mutton-bones, his drinking vessels and his weapons, the latter being almost the only objects of barbarian style.
Similar movements from the same regions appear also to have penetrated Iran itself; hence the resemblance between the dress and daggers of certain classes of warriors on the sculptures of Persepolis and those shown on the Kul Oba vase.
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In the Altun or Zolotai-oba (Golden Mound) was found a great stone vault similar in style to an Egyptian pyramid; and within, among many objects of minor note, were golden dishes adorned with griffins and beautiful arabesques.
In the Kul-oba, or Mound of Cinders (opened in 1830-1831), was a similar tomb, in which were found what would appear to be the remains of one of the kings of Bosporus, of his queen, his horse and his groom.
Benin city was the seat of a theocracy of priests, in whose hands the oba or king, nominally supreme, appears to have often been a puppet.
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