From Alexandria we get Athanasius, Didymus and Cyril; from Cyrene, Synesius; from Antioch, Theodore of Mopsuestia, John Chrysostom and Theodoret; from Palestine, Eusebius of Caesarea and Cyril of Jerusalem; from Cappadocia, Basil, Gregory of Nyssa and Gregory of Nazianzus.
The grape, Ogeechee lime (Nyssa capitata) and pawpaw are also native fruits.
His episcopate, which lasted some thirty years, was characterized by great missionary zeal, and by so much success that, according to the (doubtless somewhat rhetorical) statement of Gregory of Nyssa, whereas at the outset of his labours there were only seventeen Christians in the city, there were at his death only seventeen persons in all who had not embraced Christianity.
It was in the East especially that preaching flourished: Eusebius of Caesarea, Eusebius of Emesa, Athanasius, Macarius, Cyril of Jerusalem, Ephraem Syrus among the orthodox; and of the Arians, Arius himself and Ulfilas the great Gothic missionary, are all of high quality; but above even these stand out the three Cappadocians,Basil (q.v.) of Caesarea,cultured, devout and practical; his brother Gregory of Nyssa, more inclined to the speculative and metaphysical, and Gregory (q.v.) of Nazianzus, richly endowed with poetic and oratorial gifts, the finest preacher of the three.
Thus it came to be acknowledged by Athanasius, Isidore of Pelusium, Gregory of Nyssa, and others.
His eldest sister, Macrina, was celebrated for her saintly life; his second brother was the famous Gregory of Nyssa; his youngest was Peter, bishop of Sebaste; and his eldest brother was the famous Christian jurist Naucratius.
Gregory of Nyssa also about the same date (in Migne, Patrolog.
17), Gregory of Nyssa (Orat.
If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.
In fact, many were inclined to regard a journey to Jerusalem as the bounden duty of every monk - an exaggerated view which led to energetic protests, especially from Gregory of Nyssa, who composed a monograph on the pilgrimages (De its qui adeunt Hierosol.).
John of Damascus and the schoolmen, including Albertus Magnus and Thomas Aquinas, held Nemesius in high esteem, believing his book to be the work of Gregory of Nyssa, with whom he has much in common.
As thus defined, the collection contains the following documents: firstly, the eighty-five Apostolic Canons, the Constitutions having been put aside as having suffered heretical alterations; secondly, the canons of the councils of Nicaea, Ancyra, Neocaesarea, Gangra, Antioch, Laodicea, Constantinople (381), Ephesus (the disciplinary canons of this council deal with the reception of the Nestorians, and were not communicated to the West), Chalcedon, Sardica, Carthage (that of 4 19, according to Dionysius), Constantinople (394); thirdly, the series of canonical letters of the following great bishops - Dionysius of Alexandria, Peter of Alexandria (the Martyr), Gregory Thaumaturgus, Athanasius, Basil, Gregory of Nyssa, Gregory of Nazianzus, Amphilochus of Iconium, Timotheus of Alexandria, Theophilus of Alexandria, Cyril of Alexandria, Gennadius of Constantinople; the canon of Cyprian of Carthage (the Martyr) is also mentioned, but with the note that it is only valid for Africa.
Leo of Rome, Athanasius, Gregory of Nyssa, Theophylactus, Cyril of Jerusalem and others, trine immersion was regarded as being symbolic of the three days' entombment of Christ; and in the Armenian baptismal rubric this interpretation is enjoined, as also in an epistle of Macarius of Jerusalem addressed to the Armenians (c. 330).
ST, OF NYSSA GREGORY (c. 331 - c. 396), one of the four great fathers of the Eastern Church, designated by one of the later ecumenical councils as "a father of fathers," was a younger brother of Basil (the Great), bishop of Caesarea, and was born (probably) at Neocaesarea about A.D.
Finally, in 371 or 372 he was ordained by his brother Basil to the bishopric of Nyssa, a small town in Cappadocia.
Gregory of Nyssa was not so firm and able an administrator as his brother Basil, nor so magnificent an orator as Gregory of Nazianzus, but he excelled them both, alike as a speculative and constructive theologian, and in the wide extent of his acquirements.
Rupp (Gregors, des Bischofs von Nyssa, Leben and Meinungen, Leipzig, 1834), and compare P. Heyns (Disputatio historico-theologica de Greg.
Gregors von Nyssa (Regensburg, 1857), and many smaller monographs cited in Hauck-Herzog 's Realencyk.
There is only this to notice, that it conquered under the great Cappadocians (Basil, Gregory Nazianzen, Gregory of Nyssa), who.
Gregory of Nyssa) added that the devil was finely outwitted - attracted by the bait of Christ's humanity, but caught by the hidden hook of His divinity.