Personal presence and power or numen) there.
As Janus is in the household the numen of the door, so in the state he is the god associated with the great gate near the corner of the forum: the Penates have their analogy in the Di Penates populi Romani Quiritium by whom the magistrates take their oath on entering office, the Lar familiaris in the Lares Praestites of the community, and the Genius in the new notion of the Genius populi Romani or Genius urbis Romae.
Thus we hear of temples dedicated to Juventas=Hebe (191 B.C.), Diana=Artemis (179 B.C.), Mars=Ares (138 B.C.), and find even such unexpected identifications as that of the Bona Dea - a cult title of the ancient Fauna, the female counterpart of the countryside numen Faunus - with a Greek goddess of women, Damia.
25), lest the hand of human craftsman should introduce another numen or divine power than what the votaries wished to tenant them.
The Semitic word for a stone tenanted by the numen was Beth-el, house of god, in Greek (airvXos.
The recognized modes of communicating the afflatus, power or numen to a person or thing to be consecrated are many, and only a few can be enumerated.
5) and denounces oaths by its numen (viii.
It was certainly a place of great sanctity from very early times, and when foreign religious influences intruded upon Palestine, the cult of its local numen gave place to the worship of Pan, to whom was dedicated the cave in which the copious spring feeding the Jordan arises.
The settler who went into the woods might know neither the name nor the sex of the indwelling numen; " si deus si dea," " sive mas sive femina," ran the old formulae.
In the earliest literary record of Greek religion Homer distinguishes between the Oeos and the baiµcov, the personalized god and the numen or divine power.
To the primitive nomadic Semite the presence of the divinity was indicated by springs, shady trees, remarkable rocks and other landmarks; and from this earliest conception grew the theory that a numen might be induced to take up an abode in an artificial heap of stones, or a pillar set upright for the purpose.
South of Hebron lay Beersheba, an important centre and place of pilgrimage, with a special numen by whom oaths were taken (Amos viii.
Power and presence (numen) there, and the same festivals and sacrifices which had previously been devoted to the cult of the Canaanite Baal were now annexed to the service of Yahweh, the war-god of the conquering race.
But the symbol carried with it the numen of the goddess symbolized, and there can be little doubt that Asherah came to be regarded as Yahweh's consort.
(or massebah) was the material symbol of deity on which the blood of sacrifice was smeared, and in which the numen of the god resided.
Perhaps they merely rejected the idea that the numen or divine grace can be confined by priestly consecration in water and by mere washing be imparted to persons baptized.
The New English Dictionary points out that whereas the old Teutonic type of the word is neuter, corresponding to the Latin numen, in the Christian applications it becomes masculine, and that even where the earlier neuter form is still kept, as in Gothic and Old Norwegian, the construction is masculine.
Locality thus becomes an important point in the conception of the numen: the household spirits must be worshipped at the door, the hearth, the store-cupboard, and the external spirits of the fields and countryside have their sacred hill-tops or groves.
But the numen has no form of sensuous representation, nor does he need a house to dwell in: statue and temple are alien to the spirit of Roman religion.
Place, again, as we have seen, was an essential element even in the conception of the numen, and is therefore all-important in ritual.
The loose aggregation of agricultural households gives place t o the organized community with new needs and new g y ideals, and at the same time in religious thought the old vague notion of the numen is almost universally superseded by the more definite conception of the dens - not even now quite anthropomorphic, but with a much more clearly realized personality.
Jabneh (name of a city), Jabin, Jamlek, Jiptah (Jephthah), &c. Most of these really are verbs, the suppressed or implicit subject being 'el, " numen, god," or the name of a god; cf.