En Angleterre et en France (Paris, 1878); La Science sociale contemporaine (1880); La Propriete sociale et la democratie (1884); Critique des systemes de morale contemporains (1883); La Morale, l'art et la religion d'apres Guyau (1889); L'Avenir de la metaphysique fondee sur l'experience (1889); L'Enseignement au point de vue national (1891); Descartes (1893); Temperament et caractere (2nd ed., 1895) Le Mouvement positiviste et la conception sociologique du monde (1896); Le Mouvement idealism et la reaction contre la science positive (1896); La Psychologie du peuple frangais (2nd ed., 1898); La France au point de vue moral (1900); L'Esquisse psychologique des peuples europeens (1903); Nietzsche et l'"immoralisme" (1903); Le Moralisme de Kant (1905).
Similarly the cynical contempt which Nietzsche shows for morality and the conventional virtues is counterbalanced by the theory of the 0bermensch, 'the highest type of manhood.
NIETZSCHE, FRIEDRICH WILHELM (1844-1900), German philosopher, was the son of the pastor at Recken, near Leipzig, where he was born on 15th October 1844.
His biography, by his sister, Elisabeth Forster-Nietzsche (Das Leben Friedrich Nietzsches, 1895 ff.), reached its third volume in 1907.
Nietzsche: his Life and Work, 1908), the latter of a somewhat popular character.
Brandes first drew European attention to Nietzsche by his famous essay in 1889; since then an enormous literature has grown up round the subject.
Nietzsche in seinen Werken (1894); A.
Nietzsche (1897; 3rd ed., 1901); F.
TÃ¶nnies, Nietzsche-Kultus (1897); H.
Nietzsche (in Affirmations, 1898); H.
Lichtenberger, La Philosophie de Nietzsche (1895; German trans., 1899); E.
Nietzsche (1900); T.
Nietzsche (1900); J.
Nietzsche (1901); R.
Nietzsche, sein Leben und sein Werk (1903); G.
Simmel, Schopenhauer und Nietzsche (1907).
Nietzsche, who afterwards, passing from the philosophy of will to the theory of evolution, ended by imagining that the struggle of the will to live produces the survival of the fittest, that is, the right of the strongest and the will to exercise power, which by means of selection may hereafter issue in a new species of superior man - the Uebermensch.
John Tanner (Juan Tenor) is a voluble exponent of Schopenhauer and Nietzsche, who finally falls a victim to the life force in Ann.
Simmel, Schopenhauer and Nietzsche (1907); F.
Nietzsche (1904); M.
With all these faults, and in spite of a terrible vulgarity of mind, an absence of humour, and a boundless confidence in the philosophy of Nietzsche, Strindberg is a writer of very remarkable power and unquestionable originality.
The most remarkable statement of this point of view is that of Friedrich Nietzsche, who went so far as to denounce all forms of self-denial as cowardice: - let every one who is strong seek to make himself dominant at the expense of the weak.
With all due respect to Nietzsche, we have looked long into the Abyss, but the Abyss has not looked back into us.
If you like having sore muscles at the end of a day or working a job that requires little of your mental capacity so you can contemplate Nietzsche, hey, more power to you.