Newman's Apologia pro vita sua (1864); or A.
The elevation of Newman to the college of Cardinals in 1879 was regarded with approval throughout the English-speaking world, both on Newman's account and also as evidence that Leo XIII.
Newman's secession in 1845 placed Manning in a position of greater responsibility, as one of the High Church leaders, along with Pusey and Keble and Marriott; but it was with Gladstone and James Hope (afterwards Hope-Scott) that he was at this time most closely associated.
He steadily opposed whatever might encourage the admission of Catholics to the national universities, and so put his foot down on Newman's project to open a branch house of the Oratory at Oxford with himself as superior.
As viceprincipal of the theological college at Cuddesdon (1854-1859) he wielded considerable influence, and, on returning to Oxford as vice-principal of St Edmund's Hall, became a growing force among the undergraduates, exercising his influence in strong opposition to the liberal reaction against Tractarianism, which had set in after Newman's secession in 1845.
Of Montalembert) and English Monastic Life (1904); and Newman's two essays on the Benedictines, among the Historical Sketches.
Cardinal Newman's celebrated Arians of the Fourth Century is interesting more from the controversial than from the historical point of view.
And preaching at the opening of St Mary's church, Derby, in the same year, he anticipated Newman's argument on religious development, published six years later.
In 1841 the tracts were brought to an abrupt termination by the publication of Newman's tract No.