Newman, Frances Power Cobbe, and others, for their more modern speculative belief in God, which, while non-Christian or at least non-orthodox, held to an immanent God, continually revealing himself - in the moral consciousness.
Newman - with modifications on becoming a Roman Catholic in the light of the church's decision in favour of Thomism.
He was repelled from it by the conception he had formed of the character of Newman, whom he regarded as a mere antiquary.
But he had, as Newman afterwards said of him, "struck into the movement at an angle."
Ward left the Church of England in September 1845, and was followed by many others, including Newman himself.
Newman in 1888.
The use of the word "clergy" as a plural, though the New English Dictionary quotes the high authority of Cardinal Newman for it, is less rare than wrong; in the case cited "Some hundred Clergy" should have been "Some hundred of the Clergy."
In 1831 Rennie brought out a modified edition of it (reissued in 1833), and Newman another in 1866 (reissued in 1883); but those who wish to know the author's views had better consult the original.
Yet the idea of a " physiological " arrangement on the same kind of principle found another follower, or, as he thought, inventor, in Edward Newman, who in 1850 communicated N ewman.
Newman, Blanco White and T.
Of readable English books we may cite Ernest Newman, A Study of Wagner (1899); H.
The elevation of Newman to the college of Cardinals in 1879 was regarded with approval throughout the English-speaking world, both on Newman's account and also as evidence that Leo XIII.
By September he had crossed the Rubicon, Henry Newman (his rector at Shepton Beauchamp and Sparkford) accompanying him on a tour in Carnarvonshire.
Newman and his followers to the Church of Rome.
Certainly it was true of him, in a far higher degree than of John Henry Newman, that the being of God and himself were to his mind two absolutely self-luminous truths - though both his God and his self were almost infinitely remote from Newman's.
Newman, whose mind Martineau said was " critical, not prophetic, since without immediateness of religious vision," and whose faith is " an escape from an alternative scepticism, which receives the veto not of his reason but of his will," 6 as men for whose teachings and methods he had a potent and stimulating antipathy.
The philosophic principles and religious deductions of Dean Mansel he disliked as much as those of Newman, but he respected his arguments more.
In England representative Anglican preachers were Newman (whose best preaching preceded his obedience to Rome), T.
In 1842 he published a treatise on The Unity of the Church, and his reputation as an eloquent and earnest preacher being by this time considerable, he was in the same year appointed select preacher by his university, thus being called upon to fill from time to time the pulpit which Newman, as vicar of St Mary's, was just ceasing to occupy.
This sermon had much annoyed Newman and his more advanced disciples, but it was a proof that at that date Manning was loyal to the Church of England as Protestant.
And the following winter he spent abroad, chiefly in Rome, where he saw Newman "wearing the Oratorian habit and dead to the world."
He founded a religious community at Birmingham, called Wilfridians, which was ultimately merged in the oratory of St Philip Neri, with John Henry Newman as Superior.
Cardinal Newman admits that the latter woman " represents the church, this is the real or direct sense "; yet as her man-child is certainly the Messiah, this church must be the faithful Jewish church.
He belonged to the High Church school, which was influenced by the teaching of Newman and Pusey and the Oxford teachers of their day; but he by no means slavishly followed them.
Newman, afterwards cardinal, in his Lives of the English Saints.
Newman; the Rev. Samuel Newth (1821-1898), congregationalist, professor of ecclesiastical history at, and afterwards president of, New College, London; Dr A.
Of these, Dr Thompson and Dr Newman declined to serve.
Newman has edited the Politics in four volumes; Dr Ogle has translated the De Partibus Animalium, with notes; R.
Among his publications are Characters and Characteristics of William Law (1893); Bunyan Characters (3 vols., 1894); Samuel Rutherford (1894); An Appreciation of Jacob Behmen (1895) Lancelot Andrewes and his Private Devotions (1895); Bible Characters (7 vols., 1897); Santa Teresa (1897); Father John of Cronstadt (1898); An Appreciation of Browne's Religio Medici (1898); Cardinal Newman, An Appreciation (1901).
After he and those who adhered to him (describing themselves as of the Holy Catholic Apostolic Church) had in 1832 removed to a new building in Newman Street, he was in March 1833 deposed from the ministry of the Church of Scotland by the presbytery of Annan on the original charge of heresy.
Newman (1801-1890), maintaining the authority of conscience and the probabilism of the understanding, concluded to the necessity of a higher authority in the primitive church.
When the Irish university was started, with Newman, appointed by Cullen, at its head, the scheme was wrecked by the personal opposition to the archbishop of Dublin.
For a time the Roman propaganda in England, which drew to itself High Churchmen like Newman and Manning, was viewed with apprehension; but though the Roman Catholic Church has grown greatly in influence in the country, the number of its adherents, in proportion to the growth of population, has not very greatly increased.
Newman, which could not be content with a compromise with truth, but feared to face ultimate realities, the rigidly authoritative attitude of Rome made an irresistible appeal.
Newman, for whom he worked, helping in the translation of Thomas Aquinas's Catena Aurea, and writing in the British Critic and Christian Remembrances.
He was at Oxford during the early years of the movement known as Puseyism, and was powerfully influenced by association with Newman, Pusey and Keble.
More weighty contributions are the anonymous theological discussion The Kernel and the Husk (1886), Philomythus (1891), his book on Cardinal Newman as an Anglican (1892), and his article "The Gospels" in the ninth edition of the Encyclopaedia Britannica, embodying a critical view which caused considerable stir in the English theological world; he also wrote St Thomas of Canterbury, his Death and Miracles (1898), Johannine V ocabulary (1905), Johannine Grammar (1906).
Newman from the Anglican Church, he used all his influence to protect from formal condemnation the leaders and tenets of the " Tractarian'.'
Their effect was considerable; and at Pusey's request Newman reviewed them in the British Critic (December 1836), treating them for the most part with sympathy as a triumph over popular Protestantism.
An article by him on the Donatist schism appearing in the Dublin Review in July 1839 made a great impression in Oxford, Newman and others seeing the force of the analogy between Donatists and Anglicans.
Some words he quoted from St Augustine influenced Newman profoundly: " Quapropter securus judicat orbis terrarum bonos non esse qui se dividunt ab orbe terrarum."
It was by his advice that Newman and his companions spent some time in Rome before undertaking clerical work in England.
In July 1852 he presided at Oscott over the first provincial synod of Westminster, at which Newman preached his sermon on the " Second Spring "; and at this date Wiseman's dream of the rapid conversion of England to the ancient faith seemed not incapable of realization.
Thus he had to condemn the Association for the Promotion of the Unity of Christendom, with which he had shown some sympathy in its inception in 1857; and to forbid Catholic parents to send their sons to Oxford or Cambridge, though at an earlier date he had hoped (with Newman) that at Oxford at least a college or hall might be assigned to them.
Zahm, Evolution and Dogma (1896); John Henry Newman, An Essay on the Development of Christian Doctrine (1845); Edward Caird, The Evolution of Religion (1893); Otto Pfleiderer, Philosophy of Religion (Eng.
Trans., 1888, especially volumes 3 and 4); Newman Smyth, Old Faiths in New Lights (1879), Through Science to Faith (1902); Henry Drummond, The Ascent of Man (1894); William Ralph Inge, Christian Mysticism (Bampton Lectures, 1894); Wilhelm Herrmann, The Communion of the Christian with God (1895); George William Knox, Direct and Fundamental Proofs of the Christian Religion (1903); Albrecht Ritschl, Die christliche Lehre von der Rechtfertigung and Versohnung (1900).
In a few years Leo had made peace with Austria, pacified Switzerland and Belgium, opened up negotiations with Russia; while his elevation of Newman to the cardinalate (1879) made a great impression in Great Britain.
Copleston, Davison, Whately, were among the fellows who elected Keble; Arnold, Pusey, Newman, were soon after added to the society.
Cardinal Newman writes, "On Sunday July 14, 1833, Mr Keble preached the assize sermon in the University pulpit.
If Keble is to be reckoned, as Newman would have it, as the primary author of the movement, it was from Pusey that it received one of its best known names, and in Newman that it soon found its genuine leader.
No other public event ever affected Keble so deeply as the secession of Newman to the Church of Rome in 1845.
Newman, A Manual of Church History (Philadelphia, 1900-1903); R.
He was greatly influenced by the writings of Cardinal Newman, and early in 1879 entered the Roman Catholic Church.
Besides the influence of Newman, the friendship and work of Robert Dolling made a great impression on him, and as he admitted, saved him from being contented with a merely academic and ecclesiastical type of religion.