Modern critics of his work note that he made no attempt to understand the oriental religions which he attacked, and censure him for invoking the aid of the Inquisition and sanctioning persecution of the Nestorians in Malabar.
When, in the 5th century A.D., owing to theological differences the Syriac-using Christians became divided into Nestorians or East Syrians and Jacobites (Monophysites) or West Syrians, certain differences of pronunciation, chiefly in the vowels, began to develop themselves.
The biruna of the Chaldaean Nestorians, on the other hand, worn by all bishops, is a sort of hood ornamented with a cross.
Modern missions have made no great conquests there, and in earlier times the Nestorians and Jacobites who penetrated to central Asia, China and India, received respectful hearing, but never had anything like the success which attended Buddhism and Islam.
The proportion borne to one another by the different religions, as estimated in 1910, is: 50% Mussulman, 41% Orthodox, 6% Catholic, 3% all others (Jews, Druses, Nestorians, &c.).
In Asia Minor the Kurdish troops under Ibrahim Pasha revolted, and, although they were defeated with the loss of their commander, the Kurds continued to attack indiscriminately the Turks, Nestorians and Armenians; disturbances also broke out among the other reactionary Moslems of this region, culminating in a massacre of the Armenians at Adana.
The Melchites therefore are those who accept the decrees of Ephesus and Chalcedon as distinguished from the Nestorians and Jacobite Church (qq.v.).
4 The Nestorians may be said to have a fourfold ministry, for they reconsecrated a bishop when he was made catholicos or patriarch.
The doctrines and the works the works of Aristotle had been transmitted by the of Aris- Nestorians to the Arabs, and among those kept alive by a tole.
Which contain the Syriac Massorah or tradition of the reading of the text pass over Chronicles, Ezra and Nehemiah, and in the case of the Nestorians also Esther.
At Edessa the result of the conflict between the Nestorians and their opponents was long doubtful.
His fellow-worker Narsai, whom the Jacobites called " the leper," but the Nestorians " the harp of the Holy Spirit," apparently accompanied Barsauma from Edessa to Nisibis, where according to Barhebraeus he lived for 50 years.
Marutha, who was Nestorian catholicus of Seleucia from about 540 to 552 1 and a man of exceptional energy, made the only known attempt, which was, however, unsuccessful, to provide the Nestorians with a Bible version of their own.
His translation, which was edited by Bickell with an introduction by Benfey, must be distinguished from the much later Syriac translation made from the secondary Arabic version and edited by Wright in 1884.2 Ilannana of I.Iedhaiyabh, who nearly produced a disruption of the Nestorian Church by his attempt to bridge over the interval which separated the Nestorians from Catholic orthodoxy, was the author of many commentaries and other writings, in some of which he attacked the teaching of Theodore of Mopsuestia.
In an encyclical of 553,1 where he condemns those "who share with Nestorians in belief and prayer, and take their breadofferings to their shrines and receive communion from them, as if from the ministers of the oblations of the Paulicians."
In their new environment the Nestorians abandoned some of the rigour of Catholic asceticism, and at a synod held in 499 abolished clerical celibacy even for bishops and went so far as to permit repeated marriages, in striking contrast not only to orthodox custom but to the practice of Aphraates at Edessa who had advocated celibacy as a condition of baptism.
The Nestorian Church in Eastern Syria and Persia was under the jurisdiction of an archbishop (catholikos), who in 498 assumed the title "Patriarch of the East" and had his seat at SeleuciaCtesiphon on the Tigris, a busy trading city and a fitting centre for the great area over which the evangelizing activity of the Nestorians now extended.
For five centuries the Nestorians were a recognized institution within the territory of Islam, though their treatment varied from kindly to harsh.
Though the Nestorians were numerous, their moral influence and their church life had greatly deteriorated.
The history of the Jacobites or Syrian Monophysites who, like the Nestorians, diverged from the Byzantine Church, but in an exactly opposite direction, is told elsewhere (see Jacobite Church, &c.).
Like the Nestorians they were great missionaries, and up to the 7th century, and again in the 12th and 13th, produced the bulk of Syriac literature (q.v.).
- The combined hostility of the orthodox church and the Byzantine empire drove the Nestorians into exile, but they went much further than was needed simply to secure immunity from persecution.
Issued a bull appointing Jordanus, a French Dominican, bishop of Quilon, and inviting the Nestorians to enter "the Christian Church."
In the 10th century the Nestorians introduced Christianity into Tartary proper; in 1274 Marco Polo saw two of their churches.
- The Nestorians or East Syrians (Surayi) of Turkey and Persia now inhabit a district bounded by Lake Urmia, or Urumia, on the east, stretching westwards into Kurdistan, to Mosul on the south, and nearly as far as Van on the north.
They are divided into the Persian Nestorians of the plain of Azerbaijan, and the Turkish Nestorians, inhabiting chiefly the sanjak of Hakkiari in the vilayet of Van, who are subdivided into the Rayat or subject, and the Ashiret or tribal, the latter being semi-independent in their mountain fastnesses.
It is only of late years, under the influence of the different missions, that education, ruined by centuries of persecution, has revived amongst the Nestorians; and even now the mountaineers, cut off from the outer world, are as a rule destitute of learning, and greatly resemble their neighbours, the wild and uncivilized Kurds.
The Nestorians commemorate Nestorius as a saint, and invoke his aid and that of his companions.
To say that the modern Nestorians are not definitely and firmly orthodox is perhaps fairer than to charge them with being distinctly heretical.
The peculiar circumstances, both ecclesiastical and temporal, of the Nestorians have attracted much attention in western Christendom, and various missionary enterprises amongst them have resulted.
The work of these missions is to extend and consolidate that Catholicized and partly Latinized offshoot of the Nestorians known as the Uniat-Chaldean Church (see ante).
This mission enrolled a very large number of adherents drawn from the old Church, the Protestant Nestorians, and the UniatChaldeans, but it can hardly be said to have commenced any active work, although the Anglican mission withdrew from competition by closing its schools in the dioceses occupied by the Russians.
P. Badger, Nestorians and their Rituals (London, 1852); M.
The Nestorians and Jacobites at the present day suppose it to begin with the following month, or October.
In the narrative of William Rubruquis (1253), though distinct reference is made to the conquering Gur Khan under the name of Coir Cham of Caracatay, the title of "King John" is assigned to Kushluk, king of the Naimans, who had married the daughter of the last lineal representative of the gur khans.(fn 2) And from the remarks which Rubruquis makes in connexion with this King John, on the habit of the Nestorians to spin wonderful stories out of nothing, and of the great tales that went forth about King John, it is evident that the intelligent traveller supposed this king of the Naimans to be the original of the widely spread legend.
Its ancient form has been retained only by the Nestorians, who wear it crossed over the breast.
Of still more importance was the brisk commercial intercourse between central Asia and the countries of the Far East; for this led the Nestorians into China.
The middle ages were far more disastrous for the Monophysites than for the Nestorians; in their case there was no alternation of rise and decline, and we have only a long period of gradual exhaustion to chronicle.
Eugenius signed an agreement with the Armenians on the 22nd of November 1439, and with a part of the Jacobites in 1443; and in 1445 he received the Nestorians and Maronites.
But both these were Monophysite and of limited use, and the Nestorians still went on using the Peshito.
The decree for the Syrians, published at the Lateran on the 30th of September 1444, and those for the Chaldeans (Nestorians) and the Maronites (Monothelites), published at the last known session of the council on the 7th of August 1445, added nothing of doctrinal importance.
In the war of 421, in which the north-east of Mesopotamia was chiefly concerned, the Romans failed to take Nisibis, and it became a natural rallying point for the Nestorians after the decision of Ephesus (431).
Matters were still more complicated when the Western Christians of Edessa found themselves unable to accept the ruling of Chalcedon against Monophysitism in 451 (see Monophysites), and there came to be three parties: Nestorians (q.v.), Jacobites (see Jacobite Church) and Melchites.
180), were the Nestorians from Persia.
I - The earliest Christian missionaries to China, as to India, were the Nestorians (q.v.).
Farther east, on the borders of Turkey and Persia, the Roman and Russo-Greek Churches compete for the adhesion of the Nestorians, Chaldeans and Armenians.
Urmia has for many years been the headquarters of various missions to the Nestorians of the neighbourhood: an American mission (since 1835) representing the "Board of the Foreign Missions of the Presbyterian church of the United States of America"; the French Lazarists (since 1840); British, "The Anglican Mission" founded by Archbishop Benson (1884), and a Russian mission (Orthodox, since 1902).
The population is estimated at 852,000; Christians, 8000, principally Nestorians or Chaldaeans; Jews, 54,000; Moslems, 790,000, of whom the larger part are Shi`as.
The Nestorians and the Eutychian Monophysites were not threatened with such severe civil penalties, although their worship was interdicted, and their bishops were sometimes banished; but this vexatious treatment was quite enough to keep them disaffected, and the rapidity of the Mahommedan conquests may be partly traced to that alienation of the bulk of the Egyptian and a large part of the Syrian population which dates from Justinian's persecutions.
Another tradition - accepted by the Kurds, Syrians and Nestorians - fixes on Mount Judi, in the south of Armenia, on the left bank of the Tigris, near Jezire, as the Ark's resting-place.