Dr Lewis Mott has pointed out that "Round Tables" exist in many parts of Great Britain, the name being often associated with circular trenches, or rings of stones, which were demonstrably employed in connexion with the agricultural festivals held at Pentecost, Midsummer and Michaelmas.
However this may be, and it seems probable that Dr Mott is right in his identification, the pseudo-chroniclers and romance writers certainly had in their minds a genuine table, although, probably, one of magical properties.
Recent grail researches have made it most probable that that mysterious talisman was originally the vessel of the ritual feast held in honour of a deity of vegetation, - Adonis, or another; if the Round Table also, as Dr Mott suggests, derives from a similar source, we have a link between these two notable features of Arthurian tradition, and an additional piece of evidence in support of the view that behind the Arthur of romance there lie not only memories of an historic British chieftain, but distinct traces of a mythological and beneficent hero.
Mott, The Round Table (Boston, 1905).
Mott succeeded in forming students' associations in universities and colleges in several European countries, as well as in Turkey in Asia, Syria, India, Ceylon, China, Japan and Australia; and all these associations, over 150 in number, are now linked together in a great International Student Federation.
Mott Company), and machinery of almost every character, much of it being exported to foreign countries.
Mrs Stanton, who had become intimately acquainted in London with Mrs Lucretia Mott, one of the women delegates barred from the anti-slavery convention, devoted herself to the cause of women's rights.
She did much by the circulation of petitions to secure the passage in New York in 1848 of a law giving a married woman property rights; and in the same year on the 19th and 20th of June in Seneca Falls, whither the Stantons had removed in 1847 from Boston, was held, chiefly under the leadership of Mrs Mott and Mrs Stanton, the first Woman's Rights Convention.
LUCRETIA MOTT [[[Coffin|COFFIN]]] (1793-1880), American reformer, was born at Nantucket, Massachusetts, on the 3rd of January 1 793.
At thirteen she was sent to a Friends' boarding school, at Nine Partners, near Poughkeepsie, New York, where James Mott (1788-1868), who like her was of old Quaker stock and whom she married in 1811, was then a teacher.
In 1810 James Mott entered the employ of Lucretia's father in Philadelphia, but the business was not successful and in 1817 Lucretia opened a small school under the care of the Pine Street Monthly Meeting, but gave it up a year afterwards and in the same year was recognized by the Friends as an "acknowledged minister."
About 1840 Mrs Mott also took up the cause of woman's rights.
Her husband, who was prominent among the founders of Swarthmore College (1864), died in Brooklyn, New York, on the 26th of January 1868; and Mrs Mott died on the 11th of November 1880 near Philadelphia.
See James and Lucretia Mott: Life and Letters (Boston, 1884), edited by their granddaughter, Mrs Anna Davis Hallowell.
Professor Martin long since suggested that a key to the problems of the Arthurian cycle was to be found in a nature myth: Professor Rhys regards Arthur as an agricultural hero; Dr Lewis Mott has pointed out the correspondence between the so-called Round Table sites and the ritual of nature worship; but it is only with the discovery of the existence of Bleheris as reputed authority for Arthurian tradition, and the consequent recognition that the Grail story connected with his name is the earliest form of the legend, that we have secured a solid basis for such theories.