The town walls were strengthened, new wells dug, gardens planted, mosques and schools built.
There are several mosques and an Abyssinian church (of the usual circular construction) built of stone.
There were in 1907 3500 Greek churches in the island with 53 monasteries and 3 nunneries; S5 mosques, 4 Roman Catholic churches and 4 synagogues.
The public buildings of chief interest are the kasbah, the government offices (formerly the British consulate), the palaces of the governor-general and the archbishop - all these are fine Moorish houses; the "Grand" and the "New" Mosques, the Roman Catholic cathedral of St Philippe, the church of the Holy Trinity (Church of England), and the Bibliotheque Nationale d'Alger - a Turkish palace built in 1799-1800.
Of the principal mosques the large Buyuk Djamia, with nine metal cupolas, has become the National Museum; the Tcherna Djamia or Black Mosque, latterly used as a prison, has been transformed into a handsome church; the Banyabashi Djamia, with its picturesque minaret, is still used by Moslem worshippers.
The caliph Omar initiated in the 7th century a code which required Christians and Jews to wear peculiar dress, denied them the right to hold state offices or to possess land, inflicted a poll-tax on them, and while forbidding them to enter mosques, refused them the permission to build new places of worship for themselves.
Here are the ruins of a palace of the native khans, built in the 16th century; the mosques of the Persian shahs, built in 1078 and now converted into an arsenal; nearer the sea the "maidens' tower," transformed into a lighthouse; and not far from it remains of ancient walls projecting above the sea, and showing traces of Arabic architecture of the 9th and 10th centuries.
Thus the Shiite caliphate became extinct: in the mosques of Cairo the name of the caliph of Bagdad was now used; and the long-disunited Mahommedans at last faced the Christians as a solid body.
Whatever were his qualities as a fighter, the Cid was but indifferent material out of which to make a saint, - a man who battled against Christian and against Moslem with equal zeal, who burnt churches and mosques with equal zest, who ravaged, plundered and slew as much for a livelihood as for any patriotic or religious purpose, and was in truth almost as much of a Mussulman as a Christian in his habits and his character.
Moslem women, as a rule, are expected to say their prayers at home, but in some few mosques they are admitted to one part specially screened off for them.
641 there are no remains of mosques there earlier than the 13th century, and the oldest example at Tabriz is evidently, as far as its plan is concerned, a copy of a Byzantine church, departing entirely therefore from the normal plans.'
The mosques of Constantinople are all copies more or less of S.
The central dome has but a slight elevation outside, but with the numerous cupolas round, and the minarets, it forms a picturesque group which is wanting in the mosques of Kairawan, Cordova, and other examples in North Africa.
There is however one feature which throughout the Mahommedan mosques in India is always found, viz.
1420) and the Queen's mosque at Mirzapur, the pointed arch exists only in the façades of the prayer chambers; in the mosques built 30 to 40 years later the whole is constructed without a single arch, all the pillars have bracket-capitals, and the domes, which are of very slight elevation, are all built in the trabeated style.
As a rule, the mosques of India followed the normal plan, with a great central court and aisles round and a prayer chamber in front of the Mecca wall, which in India is always at the west end.
The basilica is still the predominent type, but the influence of the domed churches of Constantinople and the mosques of Palermo is also apparent.
4 There are some very beautiful doorways to mosques and other specimens of Moorish art at Gabes.
But the visible remains of Saracenic art in Tunis and its vicinity are of relatively recent date, the few mosques which might offer earlier examples not being open to inspection by Christians.
They adorned Tunis with mosques, schools and other institutions, favoured letters, and in general appear to have risen above the usual level of Moslem sovereigns.
Many other splendid mosques and royal tombs adorned the city, and justified the Turkish proverb, "See all the world; but see Konia."
The sacred buildings, mosques, &c., were patched up (except a few which were quite ruinous) and the walls wholly removed, but an unsightly fragment of a palace-tower still remained in 1906.
The most important mosques are the great Tekke, which contains the tomb of the poet Mevlana Jelal ed-din Rumi, a mystic (sufi) poet, founder of the order of Mevlevi (whirling) dervishes, and those of his successors, the "Golden" mosque and those of Ala ed-Din and Sultan Selim.
Of the sixty-four mosques which existed at the period of the French conquest, several have disappeared.
The former palace of the khans, which recalls by its architecture the mosques of Samarkand, is the best building in the town.
It is the seat of an archbishop and has several mosques and Christian churches.
Many of the private houses, mosques and zawias are good specimens of native art of the 17th and 18th centuries.
The Turks have a number of mosques; there are Greek churches and a Jewish synagogue; an old Venetian structure serves as a military hospital; and the prison is of substantial construction.
The city is the headquarters of an army corps, and the see of an Orthodox Greek archbishop, of the archbishop of the Roman Catholic Albanians and of a Bulgarian bishop. Its principal buildings are the citadel, the palace of the vali or provincial governor, the Greek and Bulgarian schools, numerous churches and mosques and a Roman aqueduct.
The most notable of the mosques is the Mir-Arab, built in the 16th century, with its beautiful lecture halls; the chief mosque of the emir is the Mejid-kalyan, or Kok-humbez, close by which stands a brick minaret, 203 ft.
Bontuku is peopled largely by Wongara and Hausa, and most of the inhabitants, who number some 3000, are Moslems. The town, which was founded in the 15th century or earlier, is walled, contains various mosques and generally presents the appearance of an eastern city.
A small stream called the Crkvina enters the Vrbas from the north-east and in the angle thus formed stand the citadel and barracks, with the 16th-century Ferhadiya Jamia, largest and most beautiful of more than 40 mosques in the city.
Birjend has six good caravanserais, a college and some mosques; post and telegraph offices were established there in 1902.
There are several bazaars, baths and handsome mosques, one noted for its lofty minaret, and here the American Presbyterian mission has established a college for both sexes.
In the cities the Moslems, who had generally secured such terms of surrender, retained their mosques, their kadis, and freedom of trade; in the country, however, they became serfs.
Akhmim has several mosques and two Coptic churches, maintains a weekly market, and manufactures cotton goods, notably the blue shirts and check shawls with silk fringes worn by the poorer classes of Egypt.
Among the latter are the mosques at Ajmere and the temples on Abu.
Though still half oriental, and wholly beautiful, with its Turkish bazaar, its hundred mosques, wooden houses and cypress groves, it was largely rebuilt, after 1878, in western fashion.
The Begova Djamia (Djamia), or mosque of Husref Bey, is only surpassed, among European mosques, by those of Adrianople and Constantinople.
Most mosques have endowed property, which is administered by a warden (nazir), who also appoints the imams and other officials.
The larger mosques have two imams: one is called (in Arabia and Egypt) the khatib, and he preaches the sermon on Fridays (the Moslem Sabbath); the other, the ratib, reads the Koran, and recites the five daily prayers, standing close to the mihrab, and leading the congregation, who repeat the prayers with him, and closely follow his postures.
In height, its summit being decorated with stalactite vaults, one of the grandest features in Mahommedan architecture, only equalled by the magnificent portals of the mosques in India.
As a contrast to the Ahmedabad mosques, the Kadam Rasul mosque at Gaur in Bengal possesses some characteristics which resemble those of the mosque of Tulun in Cairo, possibly due to the fact that it is entirely built in brick, with massive piers carrying pointed arches.
The town possesses 65 mosques and 168 Hindu temples.
One conspicuous feature of the Bosnian land-system is the Moslem Vakuf, or ecclesiastical property, consisting of estates dedicated to such charitable purposes as poor-relief, and the endowment of mosques, schools, hospitals, cemeteries and baths.
In a few cases, such as the Begova Dzamia at Serajevo, the Foea mosques and the Mostar bridge, the buildings raised by the Turks are of high architectural merit.
In order to conciliate even the Moslems, who include the bulk of the great landholders and of the urban population, its representatives visit the mosques in state on festivals; grants are made for the Mecca pilgrimage; and even the howling Dervishes in Serajevo are maintained by the state.
He established the system whereby the lands conquered by the arms of his troops were divided into the different classes of fiefs, or else assigned to the maintenance of mosques, colleges, schools and charitable institutions, or converted into common and pasturage lands.
The attempt of the imperialists, under Joachim of Brandenburg, to retake Budapest (September 15 4 2), failed ignominiously; and in the following year Suleiman in person conducted a campaign which led to the conquest of Siklos, Gran, Szekesf ehervar and Visegrad (1544) Everywhere the churches were turned into mosques; and the greater part of Hungary, divided into twelve sanjaks, became definitively a Turkish province.
It has its own shops, bazaars, mosques, &c., and constitutes a quarter by itself.
As in all Mahommedan cities, the mosques are conspicuous objects.
The other mosques, of which there are about thirty within the walls, excluding the chapels and places of prayer, are all of recent erection.
The other mosques do not merit any particular attention, and in general it may be said that Bagdad architecture is neither distinctive nor imposing.
More important than the mosques proper are the tomb mosques.
There are over 30 mosques in the town, a dervish monastery, and numerous theological colleges (medresses), and the Moslem inhabitants have a reputation for bigotry.
There are two mosques of special interest - the Umawi (or Zakaria) on the site of a church ascribed to the empress Helena and containing a tomb reputed to be that of the Baptist's father, and the Kakun.
There are five caravanserais, three mosques and a post office.
There are several handsome mosques in the native quarter.
But the city is the seat of a Greek archbishop, and still possesses many mosques and churches, besides synagogues, a Greek college (gymnasium), a library and a hospital.
Its long subjection to Turkey has left little trace of antiquity, and the most striking features in the general view are the minarets of the disused mosques (only four are now in use) and the Mahommedan burying-grounds.
Few are still in situ, the majority having been taken from their original positions and built into houses, mosques or wells of more recent date.
The climax of Mahommedan work in India is reached in that of the Mogul emperors at Agra, Delhi and Fatehpur-Sikri, in which there is a very close resemblance in design to the mosques of Syria, Egypt, and Persia; the four-centred arch, which is in the Mogul style, finds general acceptance, and was probably derived from Persian sources.
There are Turkish primary and secondary schools in some of the towns; in the village mosques instruction in the Koran is given by the imams, but neither reading nor writing is taught.