Finally Francesco's wife Lucrezia and his children Giacomo, Bernardo and Beatrice, assisted by a certain Monsignor Guerra, plotted to murder him.
During 1918, the initiative among the Yugosla y s of the Monarchy fell more and more into the hands of the Slovenes, led by Father Korosec since the premature death of Monsignor Krek.
In 1860 he delivered a course of lectures on the pope's temporal power, at that date seriously threatened, and shortly afterwards he was appointed a papal domestic prelate, thus becoming a "Monsignor," to be addressed as "Right Reverend."
This right was exercised to secure the nomination of Canon Caruana and later of Monsignor Pace.
In the words of an eminent Roman Catholic scholar, Monsignor Duchesne, " Faith unites, theology often"separates."
First of all Monsignor Bayardi was brought from Rome and commissioned to write about the antiquities which were being collected in the museum at Portici under the care of Camillo Paderni, and when it was recognized that the prelate had not sufficient learning, and by the progress of the excavations other most abundant material was accumulated, about which at once scholars and courtiers were anxious to be informed, Bernardo Tanucci, having become secretary of state in 1755, founded the Accademia Ercolanese, which published the principal works on Herculaneum (Le Pitture ed i bronzi d'Ercolano, 8 vols., 1757, 1792; Dissertationis isagogicae ad Herculanensium voluminum explanationem pars prima, 1797).
Monsignor Barnes, in The Man of the Mask (1908), takes the entry "Marchioly" as making it certain that the prisoner was not Mattioli, on the ground (r) that the law explicitly ordered a false name to be given, and (2) that after hiding his identity so carefully the authorities were not likely to give away the secret by means of a burial register.
In The Man of the Mask (1908) Monsignor Barnes, while briefly dismissing Mr Lang's identification with Martin, and apparently not realizing the possibility of reading Louvois's letter of July 19, 166 9, as indicated above 1 deals in detail with the history of James de la Cloche, the natural son of Charles II.
The story of James de la Cloche is indeed itself another historical mystery; he abruptly vanishes as such at Rome at the end of 1668, and thus provides a disappearance of convenient date; but the question concerning him is complicated by the fact that a James Henry de Bovere Roano Stuardo, who married at Naples early in 1669 and undoubtedly died in the following August, claiming to be a son of Charles II., makes just afterwards an equally abrupt appearance; in many respects the two men seem to be the same, but Monsignor Barnes, following Lord Acton, here regards James Stuardo as an impostor who traded on a knowledge of James de la Cloche's secret.
According to Monsignor Barnes's theory, James de la Cloche, who had been brought up to be a Jesuit and knew his royal father's secret profession of Roman Catholicism, was being employed by Charles II.
As an intermediary with the Catholic Church and with the object of making him his own private confessor; he returned from Rome at the beginning of 1669, and is then identified by Monsignor Barnes with a certain Abbe Pregnani, an "astrologer" sent by Louis in February 1669 to influence Charles II.
Monsignor Barnes's theory is that Pregnani alias James de la Cloche, without the knowledge of Charles II., was arrested by order of Louis and imprisoned as Dauger on account of his knowing too much about the French schemes in regard to Charles II.
Which were relied on in Monsignor Barnes's book; so that the theory breaks down at all points.
1 The view taken by Monsignor Barnes of the phrase "Ce n'est qu'un valet" in Louvois's letter of July 19, is that (reading this part of the letter as a continuation of what precedes) the mere fact of Louvois's saying that Dauger is only a valet means that that was just what he was not !
Monsignor Barnes is rather too apt to employ the method of interpretation by contraries, on the ground that in such letters the writer always concealed the real facts.
In 1902, under Leo XIII., a commission under the presidency of Monsignor Louis Duchesne was appointed to consider the Breviary, the Missal, the Pontifical and the Ritual.
This request was acceded to, and the pope despatched Monsignor Massaja to Shoa.
In the Quadragesimae de Epiphania as described by Etheria there is, as Monsignor Duchesne points out (Christian Worship, p. 272), no indication of a special association with the Blessed Virgin; and the distinction between the festival as celebrated in the East and West is that in the former it is a festival of Christ, in the latter a festival pre-eminently of the Virgin Mother.