ACEPHALI (from a-, privative, and Kal)aXii, head), a term applied to several sects as having no head or leader; and in particular to a strict monophysite sect that separated itself, in the end of the 5th century, from the rule of the patriarch of Alexandria (Peter Mongus), and remained "without king or bishop" till they were reconciled by Mark I.
It shows that the " sobriety " of the Antiochene scholars can be predicated only of their exegesis; their style of piety was as exaggerated in its devotion to the ideals of monasticism as was that of their monophysite opponents.
But harmony was not thus to be restored; hardly had the council dissolved when the church was plunged into the Monophysite controversy.
In the east Syrian, the Armenian and the Georgian churches, respectively Nestorian, Monophysite and Greek Orthodox in their tenets, the agape was from the first a survival, under Christian and Jewish forms, of the old sacrificial systems of a pre-Christian age.
JOHN OF ASIA (or OF Ephesus), a leader of the Monophysite Syriac-speaking Church in the 6th century, and one of the earliest and most important of Syriac historians.
195) to have succeeded Anthimus as Monophysite bishop of Constantinople, but this is probably a mistake.'
Anyhow he enjoyed the emperor's favour until the death of the latter in 565 and (as he himself tells us) was entrusted with the administration of the entire revenues of the Monophysite Church.
About 57 1 Paul of Asia, the orthodox or Chalcedonian patriarch, began (with the sanction of the emperor) a rigorous persecution of the Monophysite Church leaders, and John was among those who suffered most.
The writer claims to have treated his subject impartially, and though written from the narrow point of view of one to whom Monophysite "orthodoxy" was all-important, it is evidently a faithful reproduction of events as they occurred.
The monophysite monks appealed to his authority, but could not prevent Justinian and the fifth oecumenical council at Constantinople (553) from anathematizing his teaching.
The monophysite cause reached its crowning point in the East when Severus was made bishop of Antioch in 513.
A law student who had been converted from paganism, he became a monophysite monk at Alexandria.
Justinian himself, with the aid of Leontius of Byzantium (c. 4 8 5-543), a monk with a decided turn for Aristotelian logic and metaphysics, had tried to reconcile the Cyrillian and Chalcedonian positions, but he inclined more and'more towards the monophysite view, and even went so far as to condemn by edict three teachers (Theodore of Mopsuestia, Theodoret, the opponent of Cyril, and Ibas of Edessa) who were offensive to the monophysites.
Took no action either way for six or seven years, and then instituted a quiet but thorough system of suppression, closing monophysite churches and imprisoning their bishops and priests.
Probably (as Duval suggests) the use of Syriac in these regions went hand in hand with the spread of the monophysite doctrine, for the liturgies and formulas of the Jacobite Church were composed in Syriac. Similarly the spread of Nestorian doctrines throughout the western and southwestern regions of the Persian Empire was accompanied by the ecclesiastical use of a form of Syriac which differed very slightly indeed from that employed farther west by the Jacobites.
It is plainly Gnostic and may perhaps have been composed by Bardaisan or his son Harmonius.0 Among recent editions of Apocrypha in Syriac may be mentioned those of the Apocalypse of Baruch, the Epistle of Baruch, ' For the later Monophysite versions, none of which attained much popularity, see Wright's Syr.
Western Syria, on the contrary, had partaken with Alexandria in the reaction from Nestorianism which finally crystallized in the Monophysite doctrine, that spread so widely through Egypt and Western Asia towards the end of the 5th century.
Another early Monophysite was Simeon of Beth Arsham, who by a series of journeys and disputations within the Persian empire did all he could to prevent the triumph of Nestorianism among the Persian Christians.
Mention should be made of two other early Monophysite leaders who suffered persecution at the hands of the emperor Justin I.
Jerabis on the Euphrates, and wrote a commentary on the Song of Songs, a number of hymns and a biography of Severus, the Monophysite patriarch of Antioch (512-519).
The life of the great missionary bishop Jacob Burde`ana1 or Baradaeus, from whom the Monophysite Church took its name of Jacobite, belongs rather to ecclesiastical than to literary history.
At the request of the Arab king of Ghassan he was sent on a mission to the East after being consecrated bishop of Edessa; and the rest of his life was spent in organizing the Monophysite Church of eastern Syria.
He wavered curiously in his ecclesiastical views, and ended by helping the persecutors of the Monophysite Church, to which he himself had belonged.
Another translator from Greek was Paul, Monophysite bishop of Callinicus or ar-Rakkah, who, being expelled from his diocese in 519, retired to Edessa and there occupied himself in translating into Syriac the works of Severus, the Monophysite 1 So called " because his dress consisted of a barda`tha, or coarse horse-cloth, which he never changed till it became quite ragged " (Wright).
On John of Asia or Ephesus, the eminent Monophysite bishop and earliest Syriac church historian, see the separate article.
PHILOXENUS (Syriac, Aksenaya), of Mabbog, one of the best of Syriac prose writers, and a vehement champion of Monophysite doctrine in the end of the 5th and beginning of the 6th centuries.
The years which followed the Council of Chalcedon (451) were a stormy period in the Syrian Church: Philoxenus soon attracted notice by his strenuous advocacy of Monophysite doctrine, and on the expulsion of Calandio (the orthodox patriarch of Antioch) in 485 was ordained bishop of Mabb5g 3 by his Monophysite successor Peter the Fuller (Barhebraeus, Chron.
578) that it did not succumb to the persecution by the power of the Orthodox Empire, and out of gratitude to him the Monophysite Christians of Syria called themselves Jacobites.
The Monophysite church of Egypt had a like fate.
But both these were Monophysite and of limited use, and the Nestorians still went on using the Peshito.
Some of the Monophysite churches, e.g.
His influence in Oxford was supreme about the year 1839, when, however, his study of the monophysite heresy first raised in his mind a doubt as to whether the Anglican position was really tenable on those principles of ecclesiastical authority which he had accepted; and this doubt returned when he read, in Wiseman's article in the Dublin Review on "The Anglican Claim," the words of St Augustine against the Donatists, "secures judicat orbis terrarum," words which suggested a simpler authoritative rule than that of the teaching of antiquity.
In Egypt especially the monophysite movement had assumed a nationalistic, patriotic character.
I Paul, speaking for the monophysite bishops, had said that what was particularly repugnant in the definition of Chalcedon was the implication of two wills in Christ.
This is the Monophysite or Eutychian view, developed out of the Alexandrian tradition (" Eutychianism is simply Cyrillianism run mad," A.
The whole Apollinarian type of thought persisted in what was later the Monophysite school.
King Theodahad sent him on an embassy to Constantinople, where he died, after having deposed Anthimus, the monophysite bishop of that town, and ordained Menas his successor.
As a theologian, Ephraim shows himself a stout defender of Nicaean orthodoxy, with no leanings in the direction of either the Nestorian or the Monophysite heresies which arose after his time.
BAR - HEBRAEUS or ABU'L-Faraj, a maphrian or catholicus of the Jacobite (Monophysite) Church in the 13th century, and (in Dr. Wright's words) "one of the most learned and versatile men that Syria ever produced."
787, and was invented by hostile Greeks for the Syrian Monophysite Church as founded, or rather restored, by Jacob or James Baradaeus, who was ordained its bishop A.D.
He took a prominent part, on the orthodox side, in the Monophysite and Origenistic controversies.
Thus while John is an adherent of Chalcedon and a dyothelite, the drift of his teaching is in the monophysite direction.