The views of the new Protestantism concerning monasticism are probably no less excessive than those of the old.
The inner spirit and working of the older monasticism is well portrayed in F.A.
Although thoroughly devoted to the ideals of monasticism, he discharged his episcopal duties with remarkable zeal and fidelity.
It shows that the " sobriety " of the Antiochene scholars can be predicated only of their exegesis; their style of piety was as exaggerated in its devotion to the ideals of monasticism as was that of their monophysite opponents.
In medieval ecclesiastical usage the term might be applied to almost any person having ecclesiastical authority; it was very commonly given to the more dignified clergy of a cathedral church, but often also to ordinary priests charged with the cure of souls and, in the early days of monasticism, to monastic superiors, even to superiors of convents of women.
In 1881 he published a work on monasticism, Das M onchtum, seine Ideale and seine Geschichte (5th ed., 1900; English translation, 1901), and became joint-editor with Emil Schiirer of the Theologische Literaturzeitung.
Lucius, Die Therapeuten and ihre Stellung), and accepted in England, to the effect that the De Vita Contemplativa is not a work of Philo's at all, but a forgery put forward about the end of the 3rd century and intended to procure the authority of Philo's name for the then rising monasticism of the Church.
A vigorous campaign against monasticism took place; the monasteries were closed, and many of them pulled down or converted into barracks; monks and nuns were compelled to marry, and exiled in large numbers to Cyprus; the literary and artistic treasures were sold for the benefit of the imperial treasury.
That the ascetic ideal was by no means wholly extinct is evident from the Book of Governors written by Thomas, bishop of Marga, in 840 which bears witness to a Syrian monasticism founded by one Awgin of Egyptian descent, who settled in Nisibis about 3 50, and lasting uninterruptedly until the time of Thomas, though it had long been absorbed in the great Nestorian movement that had annexed the church in Mesopotamia.
The great church movement of his time - the reformation of English monasticism on Benedictine lines - found in him a sympathizer, but in no sense an active participant.
Thus one of the most important of all medieval ecclesiastical institutions, monasticism, came to an end in England.
What may be called the inner side of Benedictine life and history is treated in the article Monasticism; here it is possible to deal only with the broad facts of the external history.
On Benedictine nuns much will be found in the above-mentioned authorities, and also in Lina Eckenstein, Woman in Monasticism (1896).
Indeed, the early conviction of the essential difference between the life of this world and that of the next lived on, and, as the Church became increasingly a worldinstitution, found vent in monasticism, which was simply the effort to put into more consistent practice the other-worldly life, and to make more thoroughgoing work of the saving of one's soul.
There were Christian monks as early as the 3rd century, and before the end of the 4th monasticism (q.v.) was an established institution both in East and West.
The existence of monasticism made it possible at once to hold up a high moral standard before the world and to permit the ordinary Christian to be content with something lower.
But when, in consequence of the Arab invasion, the monasticism of those countries was cut off from intercourse with the rest of Christendom, it decayed.
It has been pointed out how Charlemagne pressed the monks into the service of his civilizing aims. We admire this; but it is certain that he thereby alienated monasticism from its original ideals.
A large number of the reformed monasteries attached themselves to the congregation of Cluny, thus assuring the influence of reformed monasticism upon the Church, and securing likewise its independence of the diocesan bishops, since the abbot of Cluny was subordinate of the pope alone.
Like the new theology and the new science of law, the new monasticism was also rooted in Latin soil.
Eugenius retained the stoic virtues of monasticism throughout his stormy career, and was deeply reverenced for his personal character.
In the earliest age of Christian monasticism the ascetics were accustomed to live singly, independent of one another, at no great distance from some village, supporting themselves by the labour of their own hands, and distributing the surplus after the supply of their own scanty wants to the poor.
Monasticism in the West owes its extension and development to Benedict of Nursia (born A.D.
The history of monasticism is one of alternate periods of decay and revival.
The chief importance of the monastic rule and institute of St Basil lies in the fact that to this day his reconstruction of the monastic life is the basis of the monasticism of the Greek and Slavonic Churches, though the monks do not call themselves Basilians.
However, the eastern hankering after the eremitical life long survived, and it was only by dint of legislation, both ecclesiastical (council of Chalcedon) and civil (Justinian Code), that the Basilian cenobitic form of monasticism came to prevail throughout the Greek-speaking lands, though the eremitical forms have always maintained themselves.
Greek monachism underwent no development or change for four centuries, except the vicissitudes inevitable in all things human, which in monasticism assume the form of alternations of relaxation and revival.
Hannay's Spirit and Origin of Christian Monasticism (1903).
As the election of any cardinal seemed impossible, on the 5th of July 1294 the Sacred College united on Pietro di Morrone; the cardinals expected to rule in the name of the celebrated but incapable ascetic. Apocalyptic notions then current doubtless aided his election, for Joachim of Floris and his school looked to monasticism to furnish deliverance to the church and to the world.
The lines laid down by St Basil have continued ever since to be the lines in which Greek and Slavonic monasticism has rested, the new multitudinous modifications of the monastic ideal, developed in such abundance in the Latin Church, having no counterpart in the Greek.
But climatic conditions and racial temperament rendered the Oriental manner of monasticism unattainable, as a rule, in the West.
But they were 2 It has been suggestively said that Cynicism was to Stoicism what monasticism was to early Christianity.
This feeling is exhibited in the value set on fasting in the Christian church from the earliest times, and in an extreme form in the self-torments of later monasticism; while both tendencies, anti-worldliness and antisensualism, seem to have combined in causing the preference of celibacy over marriage which is common to most early Christian writers.'
(1870); Lina Eckenstein, Woman under Monasticism; Bishop Grafton, Vocation.
In Egypt, the first home of monasticism, the jurisdiction of the abbot, or archimandrite, was but loosely defined.
Great stress is laid upon virginity (although there is not a sign of monasticism), upon fasting (especially for the bishop), upon the regular attendance of the whole clerical body and the " more perfect " of the laity at the hours of prayer.
The facts concerning the rise of the Orders of Mendicant Friars are related in the articles on the several orders (Franciscans, Dominicans, Carmelites, Augustinian Hermits), and in that On Monasticism (§ Ii), where the difference between friars and monks is explained.
- Monasticism is, as it has always been, an important feature in the Eastern Church.
Lake in Early Days of Monasticism on Mount Athos (1909) traces the development through three well-defined stages in the 9th and 10th centuries - (a) the hermit period, (b) the loose organization of hermits in lauras, (c) the stricter rule of the monastery, with definite buildings and fixed rules under an ii-youµevos or abbot.
22), it is but seldom that one could learn from the pages of Socrates that there was such a thing as monasticism in those days.
Pp. 180-186 of Burkitt's Evangelion Da-Mepharreshe (Cambridge, 1904); articles on "Aphraates and Monasticism," by R.
Another view, promulgated like the above by Hector Boece in his Latin history of Scotland (1516), makes them the direct successors in the 9th to the 12th century of the organized Irish and Iona monasticism of the 6th to the 8th century.